111 主与我同住

颂聆 三分钟

夕阳西沉暗渐深,
只求主与我同住。
安慰消逝助俱无。
助求祢与我同住。

人生短日已昏暮。
我乐渐残荣耀枯;
四境见变迁朽腐;
只求主与我同住。

莫带威严王中王,
只带慈惠施翅膀。
泪来洗忧我求诉,
罪人之友我同住。

祢的同在我需要,
除祢恩典魔败逃;
有谁像祢引扶助,
求阴或晴我同住。

祢赐福我不怕攻,
病而不苦不流泪;
么毒钩么亡坟墓? 
依然胜过与我住。

我正闭目祢身边,
照明幽地着诸天;
天晨破晓夜消散,
生死求主与同住。

奉主颂赞荣耀神! 阿们 !

每日活灵(262)…

音频 三分钟「我因此自己勉励,对神、对人,常存无亏的良心。」【徒24: 16

我们的生活见证,若是配不上我们的属灵生命,当我们所看见的无论是多么高超作为,全归徒然。

我们的行事为人若不能与基督的福音相称,就表示我们的信仰已经偏离了实际。基督徒的为人生活,必须维持「对神」和「对人」两方面的均衡;单顾到对神而不顾到对人,就很容易偏离,而成为所谓『属灵的怪人』;但若只顾到对人而不顾到对神,也很容易趋于虚伪做作,而成为所谓『假冒伪善』的人。

我们不能向神坦然无惧,我们与神的交通,就立即有了隔阂。良心一有亏欠,交通就也受阻。神乃是按着我们良心的程度,未与我们交流。

良心的亏欠,是最会拦阻直觉上与神交通的。惟有清洁的良心,才能事奉神。

无亏的良心和強大的信心,是分不开的。良心一有亏欠,信心立即削弱。良心是神的制动机。告诉我们在某地方已经发生毛病了,应当修理后再行。我们如果肯听,就免得后来拆毁更多的事工。

凡在追求属灵生活的信徒,总当求在神面前有无亏的良心。许多事情,在神面前是不能作,但是在人面前也不可以。良心对人无亏,才能在人前有好的见证。

良心有亏,就身体外面的行为虽好,是没有益处的;良心无亏,就是有人误会或毁谤,也不打紧。义的胸甲是要护盖我们的良心,就是胸所表征的。这样的义就是基督。我们若在任何事上有不义,我们的良心就有亏欠。我们若要从事属灵的争战,就必须有无亏的良心,行在基督里。我们需要对付我们的良心,使我们有好的作为,无亏的良心。此外,我们还需要穿上义的胸甲来护盖我们的良心与主同行。奉主蒙恩! 阿们! 

张保罗查经《雅各书…

音频 三分钟

张保罗查经《雅各书》导论.

弟兄姐妹们平安!雅各书是我特别喜欢的经文,并不是靠行为得救,而是看到基督徒没有属灵的行为而担忧。盼望通过这个查经,来知道神赐给我们的信心以及信心与行为之间的奥秘关系。

《希伯来书》以后的七封书信,通称“普通书信”,因为受信人不同于以前,并非某些教会或个人。受信人范围比较大,甚至及于整个教会。这些书信的第一个特色是读者属一般信徒,是写给散住在罗马帝国各地的犹太人基督徒。第二个特色是收入圣经成为正典的时间都比较迟。一度且是争论性的书卷,后来才一一收入新约中。它们的权威性得到教会普遍承认。

本书写得平易有力,读来有如一篇讲道词,又象一部格言集,引述主耶稣“登山宝训”和旧约《箴言》中的教训甚多。

一、本书作者

新约圣经提过四位名叫雅各的人:耶稣的弟弟雅各是该书的作者,是耶稣的弟弟中最大的一个。在耶稣死前,雅各象他的弟弟们一样,都未信主(约7:5)。新约也没有提到过他归信的事,很可能是在耶稣复活后向若干人显现时,亲自领他归信(林前15:7)。他后来成了耶路撒冷教会的领袖(12:17;21:18;加2:9)。

雅各虽非十二使徒之列,但教会承认他是使徒(加1:19)。因“使徒”的称呼在教会建立后已把范围扩大,包括十二门徒和“众使徒”(林前15:5,7)。他后来为主殉道。犹太史家约瑟夫说他死于主后62年犹太人在耶城暴动时。

二、写作时间

雅各写于主后50年以前,因信中所描写的教会组织简单,只有长老(5:14)和教师(“师傅”见3:1);信徒仍在会堂里聚会(2:2);教会里的规例十分简单(5:13-14);信中没有提到耶路撒冷会议(主后49年)关于外邦信徒须否行割礼的争执与决定。此外信中措词仍带有不少犹太教的气息,并反映最早期教会迫切盼望主基督再来的心情。从这些内证来看,此书当写于教会还处于没有大量接纳外邦人的初期发展阶段。本书当为新约书卷中成书最早的一本。

三、本书受信人

本书的最早读者当为归信了基督真道的犹太人。他们熟悉旧约,遵守律法,对新约赐给人在基督里的自由认识不多。雅各在信中提出基督徒生活应有的道德标准,书信风格简单朴实,不涉及深刻神学道理,是针对这些犹太基督徒读者而写的。

四、本书特色

本书着重信徒实际生活,信中时常引用“登山宝训”兼之用词平实,处处反映当日耶稣的教导和思想。作者虽无意作神学探讨,所涉及的灵性与道德生活原则,一样超越时间,适用于今天的教会。

本书写作形式有若格言集,类似旧约《箴言》。读过原文的人,都认为乃高水准希腊文作品。其实雅各并非反对保罗因信称义、不靠行为的教训,而是力斥当日流行于犹太人当中的一个观念,认为得救所凭的信心等同于理智上对一套教义加以接受,心里头没有接纳基督为救主。作者指出,真信心须在行为上有表现;要是没有行为,是不是真有信心便很成问题。保罗说称义只凭信心,但这信心决不单独存在,总会生发出良善的行为,也就是他所说的“使人生发仁爱的信心”,这种信心才有功效(加5:6)。换言之,信心所结的果子是有新人样式的生活。

6 今生我奉献

颂聆 三分钟

用我今生来奉献。
毫无保留在主前。
追著光阴飞流失。
赞美荣耀颂主名。

用我双手为主用。
因爱催促快举动。
用我两足为主行。
踪迹佳美传祢名。

用我声音来歌唱。
天上荣耀大君王。
用我唇舌当用具。
前来述说祢信息。

用我錢财与智慧。
让主事工广流传。
用我聪明与才干。
颂赞荣耀主美名。

用我意志归主名。
不为自己跟随祢。
用我洁心当宝座。
祢住里面激励我。

用我爱心献给主。
愿主悦纳和鼓励。
用我身上灵魂体。
复活生命基督里。

为我荆棘冠冕戴。
为我钉死苦架害。
为祢我献心与爱。
为祢事祢到万代。

奉主颂赞荣耀神! 阿们 !

Testimoni…

 Listen for 10 min

How much money do you have to have to keep you safe

At the age of 13, I lost the inheritance of the family business that belonged to me. At the age of 25, I became a senior executive in a multinational investment bank. What drives my chase for success is worry and anger about money. I found out that I had panic disorder, and the source of the panic was money. God’s way of healing is to continually train me to give money and forgive people’s debts. There is no single amount that can reduce anyone’s need for God.

When I was promoted to director of a Swiss bank at the age of 25, I enjoyed the success I had been pursuing. After graduating from Cornell University and only four years in financial trading, attractive salaries and promotion opportunities are the most important to me. Having money doesn’t mean you can fix all the problems of life, and at that time I didn’t understand this truth that was obvious to me later.

I used to think that I didn’t have to worry about money in my life. In the 1930s, my grandfather started a paint company that was once a household name in Hong Kong. As the eldest son in the family, I think I will definitely take over the company when I grow up. However, in 1985, when I was 13 years old, relatives and outsiders bought the company in a hostile manner, and my father had to sell the shares at a low price, and he received very little. The inheritance that was originally destined for me was thus taken away, and at the same time, I was deprived of life without worrying about money. The whole family immigrated to Canada in a sad panic and left sadly.

I felt very angry and insecure about life. In order to take revenge and get ahead, I became competitive. I worked hard to study and work hard along the way, and behind the successive successes, I was actually driven by worry, fear, and anger about money.

Worrying about not having money was a trauma in my childhood

In 2003, two major blows hit me on the same day, and I was very depressed. First, the promotion to managing director failed, and then my girlfriend, who was about to get engaged, broke up with me, and I had already chosen the engagement ring at that time. On Sundays that week, when a former colleague invited me to church to study the Bible, I said yes.

In fact, I am the fourth generation Christian in my family, and when I was a child, I often went to Sunday school with my parents, but I only had some biblical knowledge in my head and never had a real relationship with God. A year ago, when I went to church with my parents, I ran into a former colleague who invited me to participate in a Bible study group every time we met, and I smiled down and declined. Until under the double whammy, I felt that everything had failed, what else could I lose? Just go!

After attending the Bible study group, I realized that the church was originally a hospital for sinners. For the first time, I was willing to listen to other people’s problems, and for the first time, I discovered that visiting and helping people in need and making them happy brought me great joy in my heart. I no longer felt like going to a group was a waste of time, and the old view of success defined by money and position began to change, and I gradually began to dedicate my time to service.

However, the trauma of losing inheritance rights in childhood has always been there, and the insecurity of money is still the biggest wound in my heart. God spent ten years and three healings healing my greatest weakness. These three courses fit well with Micah 6:8: “Just walk righteously, with mercy, and with humility, in your God.” ”

The first session is about tithing. To “do righteousness” is not to rob God of God’s possessions in “tithing.” In 2005, I first heard the teaching of tithing in my sermon and decided to start obeying God in terms of money. From one percent of the salary in the first month, two percent in the second month, five percent in the third month, one-tenth in the fourth month, and at the end of the year, one-tenth of the year-end bonus, and one-tenth of the stock income that has not yet arrived. To be honest, I had a bit of a confused “prosperity gospel” in the hope that God would bless me on the stock price, because I was faithfully offering him the first fruits that had not yet arrived!

By 2006, I no longer had this idea, and in addition to giving one-tenth of all my income, I was involved in the ministry of church stewardship and even calculated my ranking on the “ranking table” of anonymous church giving through some complex analysis. As I was immersed in spiritual pride and smugness, God reminded me that I still had a lot to learn.

Forgive the debts of the brethren

The second session took seven years, and God led me to “good mercy” beyond tithing. In 2007, a church brother was physically threatened for borrowing usury. I saw his helplessness and thought of 1 John, which says, “The Lord laid down his life for us, and we know what love is, and we should lay down our lives for our brothers.” “I lent him money in the presence of the pastor and agreed to repay it in monthly interest-free installments over a period of five years.

The first six months went as agreed, and later, the money was repaid later and later. By 2010, repayments stopped completely. Because I made a covenant at the church, I didn’t expect this to happen. Can I be angry with him? What should I think about this? What should I do next? The parable of the “wicked servant” in Matthew’s Gospel reminds me that I am the servant who owes the king ten million taels of silver, and I do not want to follow the example of the man who chokes his companion by the throat and demands a debt because his companion owes me ten taels of silver.

I did not question my brother and ask him for money. I think if he can return it, he will definitely return it, and he will not deliberately not pay it back, otherwise, he will leave our church. If you ask him, it may make him uncomfortable. I saw the money as lending it to God. I see this brother every Sunday, but he always avoids eye contact with me.

After a long time, I heard the voice of the Holy Spirit for the first time in the church: “When did you lend money to that brother?” I said, “In 2007.” “Seven years have passed, and I suddenly understand that the Holy Spirit is asking me this question on this day because the year of exemption has arrived. The Father gently asked me if I would like to obey and forgive this brother’s debt. So I said to my brother, The debt between us is canceled, and you no longer owe me money.

Later, when I met this brother, I was no longer awkward, and we would greet each other warmly. A year later he suddenly handed me a red envelope and I said to him, “Brother, our debt has been canceled and you no longer owe me.” He said: “This is a gift, and I very much want to give you this gift.” “Later, during the Spring Festival or Christmas, he also gave us some red envelopes.

By the power of the Holy Spirit, my heart was renewed. God made me value reconciliation with my brothers more than taking back that money.

A “heart change” that beats the panic disorder

The third session began in December 2014 and God taught me how to walk with Him “with humility.” Shortly after forgiving the brother’s debt, I painfully realized that something was wrong with my relationship with money. During the Christmas holidays, I found myself suffering from panic disorder, easy to get nervous, panic, and suddenly have difficulty breathing at night, which led to panic, or money.

Back in 2007, my income began to decline all the time, and I still needed to support my parents every month; married in 2009 and gave birth to daughters and sons in 2011 and 2014; We took out a mortgage to buy our own house. Spending is increasing every month. In January 2014, there was a negative cash flow in the household income and expenditure, and by December there was a cash flow hole.

I prayed, “Father, I’m not greedy, can you please give me an annual bonus to help me balance my expenses for 2014.” “At the beginning of 2015, my year-end bonus was just enough to balance the expenses of the year after tax deduction. But I suddenly realized, even if I broke even, did my Heavenly Father want me to live like this? Although I already had a decent net worth by then and had been training myself not to pursue luxury, I was worried that I would not be enough to protect the lives of my loved ones.

Then the verse, “The earth and what it fills, and the world and those who dwell in it, belong to the Lord” entered my heart. I suddenly found that for so many years, even since the beginning of the tithe, I have been making a mistake, that is, I have been settling accounts with God, 100 yuan of income comes in, the first 10 yuan is given to God, and the remaining 90 yuan is my trust, how to invest, how to consume, how to arrange the life of my family are all my business.

This is very unintelligent. I settle accounts with Him, always paying attention to my cash flow as if to say, “Thank you for your concern, I don’t need your help.” But in fact, without God, I would never have the wealth I have now. Everything I have belongs to Jehovah. If I only look at cash flow, it’s easy to get discouraged.

God’s greatest promise is that He is our provision. God has promised to take care of all my needs, and nothing in the world is more comforting, and it has set me free. He didn’t promise that I wouldn’t have negative cash flow every month, but He promised to supply, and negative cash flow doesn’t mean He doesn’t love me. It’s just that I look too short, too detailed, my eyes are too low, and I should look to the sky.

Looking back on the ten years of treatment all about identity correction, I turned out to be God’s steward. The core job of a steward is to decide how to use your money according to biblical principles.

Tailor-made generous training

After my identity correction, God began to train me in generosity: helping others financially. Just as Jesus has no reservations about our love, He wants us to be generous. The generous training God has given me is divided into three sizes: small, medium, and large.

In 2016, a saxophone musician who had temporarily lost his job visited our church. God clearly moved me to “give him money” and I immediately took out all the 1,000 Hong Kong dollars in my wallet. In the early summer, when a young firefighter died in a fire, God moved me to donate to his widow and children, and then to other families who had lost their fathers or breadwinners. These are small-size training.

God then took me into medium-sized training. In October 2016, I borrowed for the second time without interest from a family who could not pay the rent and this time I did not repay at all. But God led me to continue visiting the family, not to collect money, but to show concern and pray for them to have enough income until the year of exemption. In May 2017, God moved me to give 18 percent of my annual salary at a ministry inauguration dinner. I was reluctant at first, but after five months I finally gave it all by faith over fear of lack and security.

2 Corinthians 9 says, “He who gives sowing and grain to eat will give you more seeds for the sowing of the earth, and the fruit of your righteousness, that you may be rich in all things and may give alms abundantly, and through us, you may give thanks to God.” After that, God began training on a larger scale.

In early 2017, when the church was planning to buy a church, I promised God half of the returns from the stock with the largest investment and the greatest growth potential. In October 2017, my corporate department was abruptly removed and I was ruthlessly fired, but God’s generous training did not stop. In February 2018, God “sold everything in exchange for wisdom” through Proverbs 4:5, an informative version of the Bible. Seeking Smartness” moved me to sell all my shares and make a purchase as promised. God didn’t tell me when to sell high and buy low, and then I kept praying how to invest further, but God told me to wait and do nothing, and the money still hasn’t made it into the stock market.

Jesus said to the rich young man, “You still lack one thing: sell what you have and give it to the poor, and there will be treasure in heaven; You still have to come and follow me. “Selling everything” is both challenging and wise, because if you don’t give away your money, what happens when you die? But if it is given, Jesus promises us treasure in heaven.

Do I just want to be a rich man for 120 years?

The experience of being abruptly fired in 2017 brought me a brief shock and frustration. If it had been a few years ago, I would have been miserable, anxious, and searching for a new job. But then I quickly realized that it might be a blessing with makeup. More than a year ago, I first felt God calling me to write a book about my testimony as a steward, and I always delayed on the grounds that I didn’t have time, but now I finally have time. I had to finish my testimony, Lost and Found: Money vs. Riches)。

By the end of March 2018, I had no source of income and had to cancel the automatic transfer of monthly contributions that had been set up since 2005. I was miserable at that moment because I seemed to have lost this special financial intimacy with God and the church. Just as I was logging into my online banking to adjust my transfer settings, I noticed the special date when this journey of deep healing began—thirteen years ago. The past thirteen years have been a life-changing journey, God has transformed me from a slave to a master of money, and the greatest weakness in my life into my strongest ability.

“Seek first his kingdom and his righteousness, and these things will be given to you.” At first, I thought God would provide for me through royalties, but then I found out that selling books didn’t make ends meet. Investment can earn some living expenses, but investment has profits and losses, not my dependence. Even if I took some financial risks, I was willing to choose not to get a stable job, and most importantly, the vision God gave me.

God gave me the ability to fight Mammon. The fact that God gave me the “ultimate secret” of money when sharing my testimony in front of billionaires was powerful in breaking the confusion that money is only useful in this lifetime. The longest life expectancy is 120 years, if the life is only 120 years, then you will definitely make money to spend money and enjoy life; But if you have the slightest concept of eternal life, you must figure out how to distribute the money in your hands, because this money will be useless in 100 years at most, even if you can bring trillions to heaven, it is not enough, but how you distribute this money now has eternal effects. If you are willing to take money to help those in need and are willing to do God’s work, you can have eternal wealth. Do you want to be rich forever, or do you want 120 years of abundance? This is the choice God has given us.

Believers are in the same danger, even if tithing is already difficult, let alone anything else. According to Pastor John Piper, “being rich before God” means seeing God as wealth, above all things on earth; It means using earthly riches to show how much you value God; Life is not about material abundance, but about knowing God in abundance and moving toward God, our wealth.

For poorer people, the most common mentality is that I just have so much money, and I don’t have enough money to pay rent, eat, and take the car, so how can I give tithe? Just kidding! In fact, God does not care about the amount we give, otherwise the rich will take advantage of it, which is unfair. Jesus looked at how much you keep for yourself, so the poor can also give. If you have no reservations, you will have the highest score in the heavenly exams. Even if you are suffering from poverty now, this period is short relative to eternity. Of course, this requires confidence.

The richer the person, the more greedy and spiritually poorer he may be. Rich people easily rely on money to solve all their problems and let money play their gods. Many wealthy people don’t see people of lower economic status, nor are they generous emotionally, temporally, and other non-monetary resources. How much money can give people enough security? No amount can reduce anyone’s need for God. Even if you are rich, the biggest risk in your life is the moment you die. If you don’t know Jesus, what about prosperity in this life?

Go forward with a vision

Whether in Hong Kong or the mainland, many people are confused by money. In the past 20 years, our brothers and sisters in the mainland have become very wealthy, and many people may regard money as omnipotent, putting it first in life, forgetting that we will go naked when we come naked. Breaking the confusion of money – the vision grew stronger and stronger, God asked me to fight Mammon by His strength, and the interior is a great battlefield, and my weapons are my testimony and my books.

“Generosity is a Blessing” was first released in English, and before the English version was published, mainland institutions offered to translate it into Chinese. The best I had in mind was to wait until the English version had a certain amount of sales before it could enter the mainland, but God’s work exceeded my expectations. In late November 2019, I was encouraged that this book was successfully published in the mainland. A second book, Lose to Find: Change of Control, is also in the works.

Using money to honor God is something that requires practice regardless of circumstances. If a child with ten dollars a month is not willing to give one piece to God when he earns ten or one hundred thousand a month, will he be willing to give a tithe? Small money is not well managed, and God will not entrust us with real treasure.

I continue to lead my family forward today, obeying God’s vision. It has been said that the most important thing in marriage is to help the wife (or husband) prepare for eternal life. If you really love each other, do you want them to live well for 120 years, or do you want them to be good forever? If I don’t help my wife upgrade her abilities as a housekeeper, I just don’t love her enough. In the future, God may lead our family to give more, maybe one day we will sell the house, or rent a smaller place, and if there is a day, I think we will continue to obey.

I will also consciously nurture children in terms of generosity. When my daughter was about three years old, I asked her, if you had ten apples, would you give God one? I was going to teach her the concept of tithes, but she said why not give all ten to God? In turn, she was teaching me. The daughter saw the old man begging on the side of the road and was willing to take a detour to give him pocket money.

My initial agreement with my son was to get a new toy and give an old toy to a child in need. Recently, I told him that every time I get a new toy, I have to give away two old toys, and he has no problem. Once he wanted to buy a new toy, I asked him to choose the old toy to give away. In the beginning, he chose a smaller toy, and I said, “Okay, you choose a smaller toy, and I’ll buy you a smaller one.” Then he chose an incomplete toy, and I said, “Okay, you pick an incomplete toy, and I’ll buy you an incomplete toy.” Like this, I would teach him some concepts, what is willing to give away, will have to come back.

I hope to help my children build wealth in heaven. Our Heavenly Father has unlimited wealth and generosity, and I want to lead my children in the Father’s will, as Proverbs says, “He who fears the Lord has great trust, and his children have refuge.”May the Lord help us to break away from conventional thinking and stop allocating money based on the premise of maximizing our own interests, so that we can be bold in giving in all circumstances. For the richest king in the universe has promised to provide for all the needs of his children so that we can live out the mission He has given us.

I pray to God that my friends who read my testimony will make up their minds to follow God’s lead and take the first step, even if it is a small step, in terms of money. May they feel God’s presence so that they will understand that Jehovah Ele is the God who provides for all they need, and may they be freed from the delusion of money and no longer subject to control.

见证篇182.到底…

13岁时我失去了原本属于我的家族企业继承权。25岁我成为跨国投行高管。驱动我追逐成功的是对金钱的忧虑和愤怒。我发现自己得了恐慌症,导致恐慌的根源还是钱。神医治的方式是不断操练我奉献金钱、免人的债。其实没有任何一个金额,能够减少任何人对神的需要。

当25岁的我被提拔为一家瑞士银行的董事,我很享受自己一直以来追求的事业成功。对于从美国康奈尔大学毕业、从事金融交易只有四年的我,具有吸引力的薪酬和晋升机会对我而言是最重要的。有钱不代表能搞定人生所有问题,那时我还不明白这个后来对我显而易见的道理。

我曾经以为,自己的人生原本是不必为金钱忧虑的。1930年代,我的祖父创办了一家油漆公司,这家公司曾在香港家喻户晓。作为家里的长子,我认为自己长大后必定会接管公司。然而1985年我13岁的时候,亲属连同外人恶意收购公司,父亲不得不低价出让股份,所得甚少。原本注定属于我的继承权就这样被剥夺了,同时被剥夺的还有完全不需要忧虑金钱的人生。全家人心里凄凄惶惶地移民加拿大,离开伤心地。

我感到非常愤怒,对生活也失去了安全感。为了报仇,也为了出人头地,我变得争强好胜。一路努力求学、打拼,在接连的成功背后,驱动我的其实是对金钱的忧虑、恐惧和愤怒。

担心没钱是我的童年创伤

2003年,发生在同一天内的两个重大打击一起袭来,令我十分低落。先是晋升董事总经理的事情泡汤,紧接着准备订婚的女朋友跟我分手,当时连订婚的戒指我都已经选中了。那一周的周日,当一位前同事邀请我去教会查经时,我答应了。

其实我是家里的第四代基督徒,小时候常跟父母去教会主日学,但头脑里只有一些圣经知识,从没和神建立真正的关系。一年前,我和父母一起去教会时碰到一位前同事,每次见面她都邀请我参加查经小组,我都微笑拒绝。直到在双重打击下,我觉得一切都失败了,还能失去些什么呢!去就去吧!

参加查经小组之后,我才意识到教会原来是收纳罪人的医院。我第一次愿意聆听别人的问题,第一次发现原来探访和帮助有需要的人,让他们开心,竟然带给我内心很大的喜乐。我不再觉得去小组是浪费时间,以往那种以金钱和职位定义的成功观开始改变,我逐渐开始为服侍摆上自己的时间。

不过,童年失去继承权的创伤一直都在,对金钱缺乏安全感仍然是我内心最大的伤口。神花十年时间,用三个疗程来医治我的最大软弱。这三个疗程很吻合《弥迦书》六章8节的经文:“只要你行公义,好怜悯,存谦卑的心,与你的神同行。”

第一个疗程是关于十一奉献。“行公义”就是不在“十一奉献”上抢夺神的财物。2005年,我第一次在讲道中听到关于十一奉献的教导,决定开始在金钱方面顺服神。从第一个月奉献工资的百分之一,第二个月百分之二,第三个月百分之五,第四个月十分之一,到年底奉献出年终奖的十分之一,又奉献了尚未到手的股票收益的十分之一。说实话,当时我有一点糊涂的“成功神学”念头,期待神会在股票价格上赐福与我,因为我是凭着信心,将还未到手的初熟果子也献给他了!

到了2006年,我不再抱有这个念头,除了献上所有收入的十分之一,我还参与教会管家事工的服侍,甚至通过一些复杂的分析算出来自己在教会匿名奉献“名次表”上的排名。当我沉浸在属灵骄傲中沾沾自喜时,神提醒我还有很多功课要学。

豁免弟兄的债务

第二个疗程花了七年时间,神带领我在十一奉献之外“好怜悯”。2007年,教会一位弟兄因为借高利贷受到人身威胁。我看出他的无助,想到《约翰一书》里说:“主为我们舍命,我们从此就知道何为爱,我们也当为弟兄舍命。”就在牧师的见证下借钱给他,并约定五年时间按月分期无息还款。

前六个月按约进行,后来,还钱越来越迟。到2010年,还款彻底停止了。因为当时是在教会立的约,我完全没想到会出现这种情况。我可以对他生气吗?我应该怎么想这件事?接下来应该怎么做?《马太福音》中“恶仆”的比喻提醒我,自己是那个欠了国王一千万银子的仆人,我不想因着同伴欠我十两银子,就仿效那个掐住同伴喉咙逼债的人。

我没有去质问弟兄,向他催款。我想如果他能还,肯定会还,不会故意不还,否则就会离开我们教会了。如果去问他,反而可能让他因此难受。我就把这些钱看作借给了神。每个礼拜天我都会看见这位弟兄,不过他总是避免和我有眼神接触。

过了很久,我在教会里第一次听到圣灵的声音:“你是什么时候借钱给那位弟兄的?”我说:“2007年。”时间已经过去7年了,我忽然明白圣灵这一天问我这个问题,是因为豁免年到了。天父温柔地问我愿不愿意顺服,豁免这位弟兄的债务。于是,我对弟兄说,我们之间的债务取消了,你不再欠我的钱。

后来我与这位弟兄见面时不再别扭,彼此会热情地打招呼。一年之后他突然递给我一个红包,我对他说:“弟兄,我们的债务已经取消了,你不再欠我了。”他说:“这是一个礼物,我非常希望送给你这个礼物。”后来过春节或圣诞节,他也给过我们一些红包。

靠着圣灵的能力,我的心得以更新。神让我看重与弟兄关系和好,胜过收回那些钱。

胜过恐慌症的“换心术”

第三个疗程从2014年12月开始,神指教我如何“存谦卑的心”与祂同行。就在豁免那位弟兄的债务后不久,我痛苦地意识到,我和金钱之间的关系还有些不对劲。圣诞假期我发现自己得了恐慌症,容易紧张、惊慌,晚上会突然呼吸困难,而导致恐慌的根源,还是钱。

早在2007年,我的收入开始一直下降,同时每个月还需要支持父母;2009年结婚,2011年、2014年生了女儿和儿子;我们按揭贷款买了自己的房子……每个月支出都在增加。2014年1月开始家庭收支中出现了负现金流,到了12月就看到一个现金流的洞。

我祷告说:“天父,我不是贪心,能否求你给我一个年终奖,帮我平衡2014年的开支。”2015年年初,我的年终奖除税之后刚好可以平衡当年的开支。但是我忽然意识到,就算是收支平衡了,天父希望我就这样活下去吗?尽管那时我已经拥有不错的净资产,并且一直训练自己不追求奢侈,但我仍担心不足以保障所爱之人的生活。

这时,“地和其中所充满的,世界和住在其间的,都属耶和华”这节经文进入了我的心。我突然发现过去那么多年,哪怕是从开始十一奉献之后,我一直犯一个错误,就是一直在和神算账,100块收入进来,头10块给神,剩下90块是我的倚靠,怎样投资、怎样消费、怎样安排家人的生活都是我的事情。

这是非常不聪明的做法。我跟祂算账,总是注意自己的现金流,就好像是说“谢谢你的关心,我不需要你的帮助”。但事实上,如果没有神,我根本不可能拥有现在的资财。我的一切都是属于耶和华的。如果我只看现金流的话,就很容易会灰心。

神最大的承诺就是祂是我们的供应。神已经应许看顾我的一切需要,世上没有什么比这更能安慰人心了,这让我大得释放。祂没有承诺我每个月都不会出现负现金流,而是承诺会供应,负现金流不代表祂不爱我。只是我看的太短、太细,眼光放的太低,应该要向天看。

回首这十年的疗程都是关于身份的矫正,我原来是神的管家。作管家的核心工作就是依照圣经原则,决定如何使用自己手里的钱。

量身定做的慷慨训练

身份矫正之后,上帝开始训练我的慷慨:在经济上帮助他人。正如耶稣对我们的爱没有一点保留,祂也希望我们慷慨待人。神给我的慷慨训练依次分为小号、中号、大号三个尺寸。

2016年,一位暂时失去工作的萨克斯乐手拜访我们教会。神很清楚地感动我“给他钱”,我当即拿出钱包里所有的一千港币。夏初,一位年轻的消防员在火灾中丧生,神感动我为他的遗孀和孩子捐款,之后又陆续为其他失去父亲或经济支柱的家庭捐款。这些都是小号尺寸的训练。

神随后带我进入中号尺寸的训练。2016年10月,我第二次无息借款给交不上房租的家庭,这次一点还款也没有。但神带领我继续探访这个家庭,不是催款,而是表达关怀、为他们祷告,希望他们的收入够用,直到豁免年的到来。2017年5月,神在一项事工的筹建晚宴上感动我要奉献当年年薪的百分之十八。起初我并不情愿,五个月后我终于靠着信心胜过对缺乏及安全的恐惧,全数献上。

《哥林多后书》九章说:“那赐种给撒种的,赐粮给人吃的,必多多加给你们种地的种子,又增添你们仁义的果子,叫你们凡事富足,可以多多施舍,就藉着我们使感谢归于神。”此后神开始了更大尺寸的训练。

2017年初,教会计划购堂,我向神承诺奉献出投资额最大、增长潜力最强的股票收益的一半。2017年10月,我所属的公司部门却突然被撤掉,我也跟着被无情解雇,然而神对我的慷慨训练却并没有停止。2018年2月,神通过信息版圣经《箴言》四章5节“卖掉一切,以换取智慧!寻求聪明”感动我卖掉所有股票,如约做出购堂奉献。神并不是指导我何时卖高买低,后来我不断祷告如何进一步投资,神却叫我等待,什么也不要做,至今这些钱仍未进入股市。

耶稣对少年财主说:“你还缺少一件:去变卖你所有的,分给穷人,就必有财宝在天上;你还要来跟从我。”“变卖所有”既是挑战,又很有智慧,因为如果你没有把手里的钱给出去,到死时又怎么样?但是如果给出去了,耶稣应许我们在天家有财宝。

我只要做一个120年的有钱人?

2017年突然被解雇的经历,带给我短暂的震惊和沮丧。如果是在几年前,我肯定会痛苦、焦虑,并且赶紧寻找一份新工作。但那时我很快意识到,这或许是化了妆的祝福。一年多以前,我第一次感到神呼召我将作管家的见证写成书,我总以没时间为由耽搁着,现在我终于有时间了。我必须要先写完我的见证《慷慨是一种祝福》。

到了2018年3月底,我已经没有任何收入来源,不得不取消自2005年以来就设定好的每月十一奉献的自动转账。那一刻我很痛苦,因为我似乎失去了和神、教会之间这种特殊的财务亲密感。就在我登录网上银行调整转账设置时,我注意到了这段深度医治旅程开始的那个特殊日期——正是十三年前的那一天。过去这十三年真是一段翻转人生的旅程,神让我从金钱的奴隶变成金钱的主人,把我生命中最大的软弱变成我最刚强的能力。

“你们要先求他的国和他的义,这些东西都要加给你们了。”起初,我以为神会透过版税来供应我,后来发现卖书并不能维持生计。投资可以赚一些生活费,但是投资有赚有赔,不是我的依靠。就算是冒一些金融风险,我仍愿意选择不去找一份稳定的工作,最重要的是神给我的异象。

神给我与玛门争战的能力。有一次在千亿富豪面前分享见证时,神赐给我关于金钱的“终极秘密”,这个事实对打破金钱的迷惑有非常大的威力:金钱只在这一生有用。人的寿命最长是120年,如果一生只有120年,那你肯定会尽情赚钱花钱、享受人生;但是如果你有丝毫永生的概念,就必须要想清楚怎么分配手中的钱,因为这些钱最多再过100年就没用了,就算你能带几万亿到天国也是不够的,然而你现在怎么分配这些钱却有永恒的影响。如果你愿意拿钱帮助有需要的人,愿意去做神的事工,你就可以有永远的财富。你要永永远远的富足呢,还是要120年的富足呢?这是神给我们的选择。

信主的人也有同样的危险,就算十一奉献已经很难了,别的更不要说了。约翰·派博牧师认为,“在神面前富足”意味着把神视作财富,超越地上的一切;意味着使用地上的财富,表明你多么看重神;生命不在于物质的丰富,而是在于丰丰富富地认识神,并且朝着神——我们的财富迈进。

对比较贫穷的人来说,最普遍的心态就是我就这么点钱,交租、吃饭、坐车的钱都不够,还怎么能十一奉献呢?开玩笑吧!其实,神并不在乎我们给出去的数额,否则富人就占了很大便宜,这不公平。耶稣看的是你给自己保留多少,因此穷人也可以奉献。如果你毫无保留,你在天国的考试里就是最高分。即使你现在因贫穷而受苦,这段时间相对于永恒却是短的。当然,这需要信心。

越富有的人,可能越贪心,灵里越贫穷。有钱人容易依靠钱解决一切问题,让金钱扮演他们的神。很多有钱人看不到经济地位较低的人,在情感上、时间上、和其他非金钱的资源上也没有慷慨。到底拥有多少金钱,才能带给人足够的安全感?其实没有任何一个金额能够减少任何人对神的需要。就算你很有钱,但是你一生最大的风险就是你过世的那一刻。如果你不认识耶稣,今生富足又如何呢?

带着异象向前走

无论香港还是内地,很多人都被金钱迷惑。近二十年来内地的弟兄姊妹已经很富足,许多人可能会把金钱当作万能的,放在生命的第一位,忘了我们赤身而来也必赤身而去。打破金钱的迷惑——这一异象越来越强烈,神让我靠着祂的力量跟玛门争战,而内地是一个很大的战场,我的武器就是我的见证和我的书。

《慷慨是一种祝福》首先发行的是英文版,而英文版出版之前就有内地机构主动提议翻译成中文。我脑海中的最好预期是等英文版有一定的销量之后才有可能进入内地,然而神的工作超出了我所想的。2019年11月下旬,这本书已在内地顺利出版发行,这让我深受鼓励。第二本书《顺服是一种祝福》也正筹备中。

使用金钱荣耀神,是一项无论境况如何都需要操练的事情。一个每个月有十块零用钱的小孩,若不愿意拿一块献给神,当他一个月赚一万或十万时,他会愿意献出十分之一吗?小的钱财管理不好,神也不会托付给我们真正的财宝。

我如今也继续带领家人向前走,顺服神的异象。有人说,婚姻最重要的是要好好地帮助妻子(或丈夫)准备永生。如果你真的爱对方,你希望TA好好过120年呢,还是好好过永永远远呢?如果我不帮助我的妻子升级她做管家的能力,我就是不够爱她。未来神可能带领我们一家人奉献更多,可能有一天要卖房子,租一个比较小的地方,如果有那么一天,我想我们还是会继续顺服。

我也会在慷慨方面有意识地培养孩子。女儿大概三岁的时候,我问她,如果你有十个苹果,你愿意给神一个吗?我本来要教她十一奉献的概念,她却说为什么不把十个都给神呢?反过来是她在教导我。女儿看到路边乞讨的老人,很愿意绕路去把零用钱给他。

我跟儿子最初的约定是得到一个新玩具,就送一个旧玩具给有需要的小朋友。最近我跟他说,每次得到一个新玩具,就要送出去两个旧玩具,他没有意见。有一次他想买一个新玩具,我就让他先选好要送出去的旧玩具。一开始他选了比较小的玩具,我就说“好啊,你选一个比较小的玩具,我就买一个比较小的给你”。接着他选了不完整的玩具,我就说“好啊,你选一个不完整的玩具,我就买一个不完整的玩具给你”。像这样我会教给他一些概念,愿意送出去什么,就会得回来什么。

我希望能够帮助孩子在天国积累财富。我们的天父拥有无限的财富,又以厚恩待人,我希望带领孩子们行在天父的旨意之中,如同《箴言》所说,“敬畏耶和华的,大有倚靠,他的儿女,也有避难所”。

愿主帮助我们都能脱离传统思维,不再以追求自身利益最大化为前提去分配金钱,让我们在所有的境遇中都能更加放胆奉献。因为整个宇宙最富有的王已经应许,会供应祂的儿女所有的需要,好让我们活出祂赐给我们的使命。

我向神祈求,愿读到我的见证的朋友能够下定决心,在金钱方面跟随神的带领,迈出第一步,哪怕是微小的一步。愿他们能感受到神的同在,这样他们就会明白,耶和华以勒是那位供应一切所需的神,愿他们从金钱的迷惑中得释放,不再受辖制。

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For safety reasons, children have been taking online classes at home since March 1. No one can say when they will be able to go back to school. Teachers and parents complained bitterly. The former is equivalent to suddenly working part-time as an anchor, and the pressure is even greater. The latter is equivalent to having a lesson with the children. For parents, there are several challenges, which are equivalent to climbing the dangerous peak in middle age.First, I found that many course assignments could no longer be tutored, and the authority of learning in front of children was greatly reduced.

Second, WeChat, QQ groups, Xiao blackboards, etc. constantly remind assigned tasks, making parents who are already busy working at home more hectic. For example, our family has two children who have to be more careful, lest we make the wrong mistake.

The third is that staring at children is very hard to learn. At noon, I had to cook a meal. Children have poor self-consciousness and will steal to play if they do not stare closely. I stared too hard, and I couldn’t bear it.

There is also the re-acquaintance with the child, and finding that the child raised from childhood is both familiar and strange, and even has something that scares him. There are many misunderstandings, anxieties, and struggles between parents and children, but they do not know how to deal with them.This article is mainly to talk about this point, we need to return to the ancient road and update the construction.

We originally had many expectations for our children, thinking that although the social environment was not good, our children could become good children. The criteria for a good child are good learning, being well-behaved, being obedient, and being versatile. It’s cute now, but it’s a great talent in the future. This view is biased, if not wrong because the emphasis is only on the exterior. Failing to grasp the core point, that is, the need for inner renewal, and failing to even realize the problem.

What we have observed in the past is:

Children work hard and have little time to play games; Because it is still small, it is very simple; Very close to my parents, very cute; Academic performance, although not the best, is smart; The guts are small, easy to be bullied, and so on.

It’s really pitiful to say, although they are biological flesh and blood, they usually spend very little time together. When I open my eyes in the morning, I have to go to school, and when I come back, I am busy doing my homework. In addition to homework, parents and children cannot say a few words. Some parents need to work overtime frequently, which is even worse, and the children are basically asleep when they return home. On weekends, I have to go to various cram schools, busy and busy, worrying about money. I am unwilling, but I dare not do so, for fear that my children will lose at various starting lines.

This Spring Festival, every family was trapped in their houses due to the epidemic, and they got along day and night. Many people still work online and attend classes from home.

From morning to night together, many problems were found:I was surprised to find that the child was very proficient in playing games and did not know where he learned it;found that many incisions appeared when the child was chatting with classmates online, and the Japanese cartoons he watched were not simple at all;Sometimes the anger is very strong, and the older the child, the more likely it is to get angry. Start a fire to become almost unrecognizable;Wisdom may not be there, there is a lot of cleverness. Loving games is far more than learning, but repeated persuasion only makes children rebellious. A father said to his child that if he didn’t study well, he wouldn’t be able to eat in the future. The child asked rhetorically, since they all eat, why eat hot? Choked so that Dad was speechless for a while.It is bold to tell lies, and many parents are deceived by their children but do not find out at all.

Shocked, some parents thought, “If it really doesn’t work, let my wife quit and become a full-time wife for a few years to accompany the children.” “Some plan to teach themselves child psychology and educational psychology; Some are ready to install several more cameras at home; Some plan to ask for a tutor after the epidemic has passed. These methods may be effective for a while, but in fact, it is better not to do them. Because instead of finding the real root cause, it exacerbates the problem.

Can children love learning, have empathy, see through the conspiracy behind games, and know how to honor their parents under strict supervision? The answer, of course, is no.

Children are not as deceitful as adults, but they are also defiled by human nature. As Paul said, there is no righteous man, not even one. Urging can only lead to superficial cover-ups, and repression will only lead to a future backlash. Because people have evil thoughts in their hearts since childhood. Unless the heart is renewed, it will not become a good child in the true sense of the word. “You must guard your heart more than anything else because the fruit of a lifetime is emanating from the heart.”

Too many children, accompanied by the biased supervision of their parents, are admitted to prestigious schools, earn a lot of money, and even earn fame and fortune. But eventually becomes philistine, vulgar, and indifferent. The simple and cute child is gone, and the person standing in front of him is at most a successful businessman, official, or famous actor. “You should know that dangerous days will come in the last days. For the man is to be devoted to himself, greedy for money, boastful, arrogant, slanderous, disobedient to his parents, ungrateful, unholy in heart, unaffectionate, unresentful, good at gossip, unable to covenant himself, violent in temperament, and unloving good…”

This is not success, but failure in the true sense of the word. After all, children are not our private property, and parents will have to pay accounts to the Highest in the future.

How can we accompany and lead good children?

1. Parents should have an understanding of the truth. Do not overestimate yourself, and do not overestimate children. To recognize the flaws in human nature, it is also necessary to gain insight into human weaknesses. In this way, there will be no unrealistic demands and will be considerate of the child’s weaknesses.

2. Have the right accompaniment and leadership. The way to do this is to observe how the Creator led Israel with love and mercy as well as righteousness and holiness. Then follow it. First, teach the principle, establish the boundaries, and then according to the agreed discipline of the discipline, the reward of the reward.

3. Parents should have witnessed good examples. Not being able to hold your own phone and then ask your child not to play games; You can’t have the habit of reading, but you need your child to love learning; You can’t honor your parents, but hope that your children will know how to honor themselves in the future.

4. Pay attention to your child. Discover the subtle changes in the child’s heart from the superficial behavior, and make timely adjustments. Let children have trust in their parents, and are willing to communicate and ask for help. Only by trusting each other can we truly lead effectively.

5. The most important thing is to pray, not to provide fine food and fashionable clothing. Let children fear the Lord and gain true wisdom.

We cannot follow the customs of this world and guide our children with wrong values so that they will be lost in the jungle of material desires. Rather, like Timothy’s mother, teach her children wisely in order to receive the best blessings.

见证篇181.在家…

出于安全的考量,三月一日起孩子们在家上网课。什么时候能回学校没人能说得出来。老师与家长都叫苦不迭。前者等于突然兼职当起了主播,压力更大。后者等于要跟孩子们一起上课。对家长来说,存在着若干挑战,等于是人过中年要再攀登险峰。

一是发现很多课程的作业自己已经辅导不了,在孩子面前学习层面的权威大减。


二是微信、QQ群、晓黑板等不断提醒有布置的任务,让在家上班已经很忙的父母更加忙乱。像我们家有两个孩子的更得小心翼翼,唯恐回错了。


三是盯着孩子学习很辛苦。中午还得特地烧一顿饭。小孩子自觉性差,不紧盯着就会偷着玩。盯得太紧,又于心不忍。


还有就是重新认识了孩子,发现从小养大的孩子既熟悉又陌生,甚至有令自己恐惧的地方。父母与孩子之间出现了许多误解、焦虑与挣扎,却不知如何应对。

本文主要就是要讲这一点,需要回归古道,更新建造。

我们原本对孩子有许多期盼,认为虽然社会大环境不好,但自己孩子能成为一个好孩子。所谓好孩子的标准就是:学习好,乖,听话,且多才多艺。现在十分可爱,将来则是栋梁之才。这个观点即便不是错的,也是出现了偏差,因为所着重的只是外在。没有抓住核心要害,即必须要有内心的更新,甚至没能意识到这个问题。


我们以往观察到的是:

孩子很辛苦,几乎没时间玩游戏;因为还小,所以很单纯;跟父母很亲,非常可爱;学习成绩虽然不是最好,但很聪明;胆子很小,容易被人欺负等等。

说起来也实堪怜悯,虽然是亲生骨肉,但平时在一起时间很少。早晨睁开眼就要去上学,回来后忙着做作业。除了功课,父母跟孩子之间说不了几句话。有的家长需要经常加班,那就更惨,回到家孩子基本已经快睡着了。周末则要去上各种补习班,忙忙碌碌,操心费钱。心有不甘,却不敢不如此,生怕自家孩子输在各种起跑线上。

这个春节家家户户因大疫困在屋内,朝夕相处。很多人到现在还是在家网上办公、上课。


从早到晚在一起,就发现了许多问题:

惊诧地发现孩子玩游戏很熟练,不知道是在哪里学的;

发现孩子在跟同学网聊时很多切口出现,看的日本动画片一点也不单纯;

有时火气很大,而且是年纪越大的孩子越容易发火。发起火来变得几乎不认识;

智慧未必有,小聪明很多。喜欢游戏远超过学习,反复规劝却只有令孩子产生逆反心理。有位父亲对孩子说,不好好读书,将来吃屎都赶不上吃热的。孩子反问道,既然都吃屎了,为什么要吃热的?噎得老爹一时说不出话来。

说起谎来胆大包天,很多家长被孩子骗了却根本没有发现。

震惊之余,有些家长就想着“实在不行就让妻子辞职,当几年全职太太陪孩子。”有的打算去自学儿童心理学与教育心理学;有的准备在家里多装几个摄像头;有的计划疫情过去后请家教。这些方法可能一时有效,其实是雪上加霜,不如不做。因为没有找到真正的根源,反而加剧了问题。


是不是孩子在严管监督之下就能热爱学习、具有同理心、识破游戏背后的阴谋、懂得孝敬父母呢?答案当然是否定的。

小孩子固然没大人诡诈,但一样是被玷污的人性。就如保罗所言:没有义人,连一个也没有。督促只能导致表面的掩饰,压抑只会导致日后的反弹。因为人从小时候心里就怀着恶念。除非内心被更新,否则就不会变成真正意义上的好孩子。“你要保守你心,胜过保守一切,因为一生的果效,是由心发出。”

太多的孩子在父母偏颇的监督陪伴下,考上了名校,赚到了大钱,甚至名利双收。但最终变得市侩、庸俗、人情冷漠。单纯可爱的孩子没有了,站在面前的是顶多是一个成功的商人、官员,或者名演员。“你该知道,末世必有危险的日子来到。因为那时人要专顾自己、贪爱钱财、自夸、狂傲、谤渎、违背父母、忘恩负义、心不圣洁、无亲情、不解怨、好说谗言、不能自约、性情凶暴、不爱良善……”

这不是成功,乃是真正意义上的失败。毕竟,孩子不是我们的私产,父母将来要为此向至高者交账。

我们该如何陪伴带领好孩子呢?


1、 父母要有本于真理的认识。不高估自己,也不高估孩子。认识到人性中的缺陷,也要洞悉人的软弱。这样就不会有不切实际的要求,也能体贴孩子的软弱。

2、 要有正确的陪伴与带领。方法就是观察当年造物主怎样带领以色列民,有慈爱、怜悯也有公义、圣洁。然后照着去行。先是教训原则,立好界限,再根据约定该管教的管教,该奖励的奖励。

3、 父母要有美好榜样的见证。不能自己捧着手机,然后要求孩子不玩游戏;不能自己没有阅读的习惯,却要求孩子热爱学习;不能自己不孝敬父母,却盼望孩子将来懂得孝敬自己。

4、 留心观察孩子。从表象的行为发现孩子内心细微的变化,及时做出调整。让孩子对父母有信任,愿意交流与寻求帮助。只有彼此信任,才能真正有效带领。

5、 最重要的是代  祷,而不是提供精美的食物与时髦的衣物。让孩子敬畏主,就能得着真正的智慧。

我们不能随从今 世的风俗,用错误的价值观来引导儿女,以致孩子迷失在物欲的丛林中。而是要像提 摩 太的母亲一样,有智慧地教导孩子,以便得着那上好的福分。

5 活出主耶稣

颂聆 三分钟

我当活出祢形象。

耶稣复活我生命。

一路引领出困境。

求祢大爱激励我。

让我活出祢自己。

活在当下要随意。

陶造我成透明器。

为着彰显祢奥秘。

準备殿宇全奉献。

荣耀赞美归耶稣

愿祢闪耀的荣光。

照进人心黑暗处。

让全地敬仰肃穆。

奉献跟随主耶稣

顺服安静为奴仆。

愿祢慈爱常伴随。

醒活肢体归基督。

标杆在前应努力。

准备为祢来负轭。

疲勞懒惰放一旁。

约束整妆有追求。

放下紧张与苛求。

放下受迫与怨尤。

穿上軍装见主面。

安静安息在主怀,

脱离烦恼与成见。

重坦有主来承坦,

前途美景祢指引

让我活出祢形象,

耶稣祢是生命光。

世间烦恼发愁事,

爱主自有喜乐心。

奉主颂赞荣耀神! 阿们 !

4 主引领我

 颂聆 三分钟

一路我蒙主引领,
陈腐事物何必求。
难道我疑祂爱情,
毕生皆由祂拯救。

神圣安慰属灵活,
凭信方可得自由。
深知万事不由我,
祂有美意不必测。

一路我蒙主引领,
鼓励我走每步路。
供我灵粮长生命,
帮我渡过百般苦。

旅程虽然力疲累,
心灵饥渴苦难当。
迎面突见主荣光,
喜乐活泉既可尝。

一路我蒙主引领,
我主大爱何丰满。
欢乐奔而父的家,
得享应许获平安。

灵命披上荣耀裳,
飞入天上光明处。
高声唱哈利路亚;
蒙主引领路平安。

奉主颂赞荣耀神! 阿们!