Testimony…

 Listen for 6 min

Because of the pandemic, there are now many limbs who are unemployed. Some immediately face the danger of possible bankruptcy. Although some are not unemployed, the company has to cut wages significantly, which is also a big problem. The millions of college students graduating this year will obviously have a hard time finding jobs. In the face of these enormous challenges, human comfort is limited. We need strong faith, comfort, and help from God.

Many years ago, I went to my mother-in-law’s house for dinner, and the whole family talked and laughed at the dinner table, which was very warm. After the meal, my wife pulled me aside and said to me, “Tell you something, I was fired. I said, “Oh, I really didn’t see it just now. She replied, “Of course, we are believers.” I worked hard and got good grades, but.”

I took my wife by the hand and told her the truth: If God receives something, it means giving us better, so we should be thankful and praised.

Unemployment is actually just a small worry in life, and there are too many sufferings that exceed unemployment. God is in control of all this.

Scripture: “(Job) says, ‘I will return naked from my mother’s womb.’ He who rewards the Lord and receives the Lord, whose name is praiseworthy.” Job 1:21

Thank you for all things, for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:18

No one likes to be fired, not even people who shout “The world is so big, I want to see it” all day long. Because this means that their efforts are despised, the value of life is not reflected, and even the discrimination of classmates and former colleagues is reminiscent. This is undoubtedly an unpleasant thing.

If you have been unemployed for a long time, it is even more irritating. For non-believers, there is no reverence, so many complaints begin. “Man’s foolishness pours out his word, and his heart complains about the Lord. Prov. 19:3

Christians walk in the workplace for the glory of God. Be faithful in all things, “serve willingly, as if serving the Lord, not like serving others.” Ephesians 6:7. The Lord will also give wisdom, patience, and love (often in teamwork) so that we can bear a good witness to the Lord in our offices, schools, and shops. Nevertheless, sometimes God will allow unemployment to come to us, even for extended periods of time, the kind that will affect our lives.

In this regard, Christians are inevitably troubled and weak, not because they do not have enough money or fear of ridicule, but because:

1. Not understanding what God’s will is in it. “When a man looks at the earth, he sees darkness and difficulty, and light becomes dim in the clouds. Isaiah 5:30b. It was clear that he wanted to make some achievements in this position so that people could see the glory and God, but he was fired first. Failure to see God’s will leads to undue questioning, “Doesn’t God love me?

2. My plans are broken, and I don’t know how to do it to glorify God. When to move up to what level, when to get married, when to buy a house or travel abroad, we all have our own plans, and life seems to be busy and methodical. But now it’s all suddenly broken. Don’t say that glorifying God is not easy to grow strong from weakness.

3. Inner peace and joy are negatively affected. When I was just unemployed, I also imagined that I could read more Bibles and go to church meetings more. Exercises and foreign language learning programs are also developed. However, as the time of unemployment prolonged, the heart became more and more restless and anxious.

This makes us even more frustrated when we are already confident of our confidence. The spiritual situation was a thousand miles away, and he even began to pray, “God, have mercy on me because I am in a difficult situation.” My eyes were shriveled with sorrow, and even my body and mind were restless. My life is consumed by sorrow, my years are wasted by sighs, my strength is decayed by my sins, and my bones are dry. Psalm 31:9-10

What is the truth behind the development from vague uneasiness to obvious anxiety and anxiety?

1. Our understanding of truth is still very vague. Although I have heard it, I do not know for sure that I truly believe that God is sovereign in all things. Know that not a single hair of ours will fall out if the Lord does not allow it. The Lord rules over all authority in heaven and on earth. Matthew 10:29, 28:18. Yes, God does not allow it, and you will certainly not be unemployed. Unemployment is also done by God’s goodwill. James 1:17

2) We have not truly surrendered sovereignty to God. Although we call Jesus Christ “my Lord,” we are really asking God to be our staff and support group. Reluctance to allow God to lead us on the way to the cross because the old self is full of fear of it. Matthew 16:24, Luke 14:33. This is why many Christians today are so close to the church.

3. Lack of preparation for the path of faith. The Bible says, “Whoever comes to God must believe in God and reward him for those who seek him.” “Hebrews 11:6. Our plans, efforts, and achievements sometimes prevent us from coming to God because we don’t want to let God’s hand shape us.

The path of true blessing is the way of following the Lord, and it must also be the way of a certain faith. That is since God has put us out of work, that unemployment must be good for our spiritual lives. If we are willing to endure and obey, we can be used by God as a blessing to others. We know that all things work together for the good of those who love God, those who are called according to His will. Romans 8:28

4. We usually lack the habit of godly discipline. The apostles tell us, “Discipline the body is of little good, but godliness alone is beneficial in all things, because of the promise of this life and the life to come.” This statement is credible and very admirable. “1 Clocked 4:8-9

Letting someone who never usually exercises run 1,000 meters is indeed very difficult and painful. And a person who lacks the spiritual discipline to face the challenge of long-term unemployment is undoubtedly difficult. The so-called spiritual discipline is to consciously deal with the old self so that you can better equip yourself with God’s Word and draw closer to God. For example, stick to morning prayers, memorize scriptures and meditate daily, fast and pray, etc.

In this unpredictable era, almost any industry can rise or die within a generation, so unemployment is a problem that the present generation must face calmly. Even civil servants and senior executives of state-owned enterprises who think they are very secure are no exception because only the kingdom of God cannot be shaken. People’s positions are likely to shake before you retire, and you don’t see that civil servants also have to implement a cruel final elimination system?” Therefore, those who think they can stand firmly must be cautious so as not to fall. 1 Corinthians 10:12

The so-called “easy to know and difficult to do” is true for natural human nature.If we ourselves are unemployed, how can we rely on the Lord?The first is to acknowledge before the Lord that you need the Lord’s comfort and experience Jesus’ presence. Because apart from the Lord, each of us will immediately fall weakly. Not only unemployment, but also the pressure of the workplace, but also the need for the main strength. Not only the newly believing body but also the ministers who have been serving for many years. Paul says, “In my own heart I have determined that I will die, that we may not rely on ourselves, but on God who raises the dead.” 2 Corinthians 1:9

Develop a realistic plan. Motivate yourself by memorizing the efficiency booklet, waking up early every day to pray devotionals, sending resumes, going to interviews, exercising, learning foreign languages, attending church meetings, reading classic books, etc. And ask the members around you to supervise and pray for yourself.

Remember that we are committed to the church. People’s emotions are always prone to ups and downs, which is also a normal situation, especially when spiritual life is still young. We can go to church pastors more often. I can assure you that true pastors are more than willing to accompany you and help you.

If there is financial hardship due to long-term unemployment, you can also tell the church. Don’t forget that we are family. “Therefore, you should comfort one another and build one another, as you have always done. 1 Thessalonians 5:11

It is important to seek God’s personal leadership of us and incorporate a vision of God’s kingdom.

Don’t waste God’s opportunity for unemployment, always equip yourself for God’s glory and preparation for better service in the future. Read the Bible, memorize Scripture, and attend church services more than you do at work. Job lost everything he had when he was tried, but he did not complain or leave God, and God later gave him double blessings and, above all, true knowledge of God. Job 42. If we are obedient and truly fearful in our hearts, God will let us know Him better and receive many blessings. Matthew 6:33. If God plans to give us more beautiful jobs, who can stop it?

An unemployment test that tests real confidence scores. Students who have good results in the ground test will be valued by the teacher, and the requirements will be more stringent. If the grades are not satisfactory, you need to find out the shortcomings and grasp the review. As soon as the spiritual test comes out, the body that can say, “Thank the Lord, I am unemployed” should be more thankful and praised for God’s protection and guidance. Those whose faith is weak and uncertain need to let go of their burdens and truly surrender themselves to the loving embrace of Christ Jesus.

Follow the Savior in difficult circumstances.Behind unemployment is God’s goodwill.Do not look at the environment, but look only at Christ.

见证篇184.失业…

失业的背后有美意– 李浦旻

因为疫情的原因,现在失业的肢体很多。有些马上就得面对可能破产的危险。有些虽然没失业,但公司不得不大幅度减薪,这也是不小的困扰。今年毕业的几百万大学生找工作,显然会很艰难。面对这些巨大的挑战,人的安慰作用有限。我们需要坚定的信心,需要从神而来的安慰与帮助。

多年以前,到我岳母家吃晚饭,饭桌上全家谈笑风生,非常温馨。饭后,妻子把我拉到一边,对我说:“告诉你一件事,我被开除了。”我说:“哦,刚才倒真没看出来。”她回答:“那当然,我们是信主的。我工作蛮努力,成绩也很好,但是.”

我拉着妻子的手告诉她一个真理:神如果收去一样东西,就意味着要把更好的赐给我们,所以应当感恩与赞美。

失业其实只是人生中很小的忧患,有太多的苦难超过失业。神掌管着这一切。

经文:“(约伯)说:我赤身出于母胎,也必赤身归回。赏赐的是耶和华,收取的也是耶和华;耶和华的名是应当称颂的”。伯1:21

“凡事谢恩,因为这是神在基督耶稣里向你们所定的旨意。”帖前5:18

没有人喜欢被炒鱿鱼,即便是成天嚷着“天下那么大,我想去看看”的人。因为这意味自己的付出被藐视,人生的价值未能体现,甚至会联想到同学与前同事的歧视。这无疑是件令人不快的事情。

如果失业时间很长,就更加令人恼火。对不信主的人而言,本没有敬畏之心,于是开始许多的抱怨。“人的愚昧倾败他的道,他的心也抱怨耶和华。”箴19:3

基督徒在职场,为了神的荣耀而行。凡事忠心,“甘心侍奉,好像服侍主,不像服侍人。”弗6:7。主也必赐下智慧、忍耐与爱心(常体现在团队合作上),使我们能够在公司、学校、商店里为主作美好的见证。虽然如此,有时神会允许失业临到我们,甚至是较长时间的失业,就是会影响我们生活的那种。

对此,基督徒也难免有些困扰与软弱,倒不是因为钱不够用或怕别人讥笑,而是因为:

1、不明白神在其中的旨意是什么。“人若望地,只见黑暗艰难,光明在云中变为昏暗。”赛5:30b。明明自己想在这个岗位上做出番成就来,好使人看见归荣耀与神,结果自己却先被辞退了。看不清神的旨意,就会产生不应有的质疑:“神不是爱我的吗?神的看顾体现在什么地方呢?”

2、自己的计划被打破,不知如何行来荣耀神。什么年龄段晋升到什么级别,什么时候结婚,什么时候买房或出国旅游,我们原本都有自己的计划,生活似乎在繁忙中有条不紊地进行着。可是,如今突然全被打破了。不要说荣耀神,能从软弱中刚强起来就不容易。

3、内心的平安喜乐受到负面的影响。刚失业时,也曾设想可以多读圣经,多去参加教会聚会了。还制定了锻炼与外语学习的计划。可是,随着失业时间的延长,心中越来越烦躁焦虑。

这令原本对自己信心很有把握的我们更加沮丧。属灵光景可谓一退千里,甚至开始祷告说:“神啊,求你怜恤我,因为我在急难之中。我的眼睛因忧愁而干瘪,连我的身心也不安舒。我的生命为愁苦所消耗,我的年岁为叹息所旷废,我的力量因我的罪孽衰败,我的骨头也枯干。”诗31:9-10

从隐约的不安发展到明显的忧虑焦急,其背后的真相是什么呢?

1、我们对真理的认识还很模糊。虽然听过却并未确知真信神在所有的事上掌权。要知道主若不允许,我们的一根头发都不会掉下。主掌权天上地下所有的权柄。太10:29,28:18。是的,神不允许,你定然不会失业。失业也是出于神的美意。雅1:17

2、我们还没有真正地将主权交给神。虽然我们口中称耶稣基督为“我的主”,但事实上只是请神当我们的参谋与后援团。不愿让神带领我们走上十字架的道路,因为老我对此充满了恐惧。太16:24,路14:33。这也是如今许多基督徒对教会若即若离的原因。

3、对走上信心的道路缺乏准备。经上说:“人非有信,就不能得神的喜悦;因为到神面前来的人,必须信有神,且信他赏赐那寻求他的人。”来11:6。我们的计划、付出与成绩有时反而拦阻了自己来到神的面前,因为不愿意让神的手来雕琢我们。

真正蒙福的道路是跟随主的道路,也必然是一定信心的道路。就是说,神既然让我们失业,这失业就一定对我们的属灵生命有益处。如果我们愿意忍耐与顺服,就能被神使用成为别人的祝福。“我们晓得万事都互相效力,叫爱神的人得益处,就是按他旨意被召的人。”罗8:28

4、我们平时缺乏敬虔操练的习惯。使徒告诉我们:“操练身体,益处还少;惟独敬虔,凡事都有益处,因有今生和来生的应许。这话是可信的,是十分可佩服的。”提前4:8-9

让一个平时从不锻炼的人跑1000米,确实非常艰辛痛苦。而一个平素缺乏属灵操练的人面对长期失业的挑战,无疑也是难熬挣扎的。所谓的属灵操练,就是有意识地对付老我,让自己能更好地装备神的话语与更亲近神的行为。比如,坚持晨祷,每日背经文与默想,禁食祷告等。

在这个变幻莫测的时代,几乎任何行业都有可能在一代人之期限内兴起或消亡,所以,失业是当代人必须冷静面对的问题。即便是自以为十分稳妥的公务员与国企高层也不例外,因为只有神的国才是不能震动的。人的岗位都有可能在你退休前震动,君不见公务员也要实行残酷的末尾淘汰制吗?“所以,自己以为站得稳的,须要谨慎,免得跌倒。”林前10:12

所谓“知易行难”对天然人性来说真的。
如果我们自己失业了,该如何靠主面对呢?
首先是在主前承认自己需要主的安慰与经历主的同在。因为离开了主,我们每个人都会立刻软弱跌倒。不仅是失业,就是面对职场压力,也是需要主加力量。不仅是刚信主的肢体,就是服事有年的传道人也不例外。保罗说:“自己心里也断定是必死的,叫我们不靠自己,只靠叫死人复活的神。”林后1:9

制定切实可行的计划。不妨以记效率手册的方式来激励自己,每天固定时间早起祷告灵修,发简历,去参加面试,锻炼身体,学习外语,参加教会聚会,阅读经典书籍等。并请身边肢体来监督和为自己代祷。

记得我们是委身教会的。人的情绪总是容易高低起伏,这也属于正常光景,尤其是属灵生命尚幼小的阶段。我们可以多去找教会牧者谈心交流。我敢跟你保证,真正的牧者都非常愿意来陪伴你、帮助你。

如果因长期失业经济上发生困难,也可以告诉教会。不要忘记,我们是一家人。“所以,你们该彼此劝慰,互相建立,正如你们素常所行的。”帖前5:11

重要的是,要寻求神对我们个人的带领,并结合神国度的异象。

不要浪费神所赐的失业良机,总要为了神的荣耀与预备将来更美的服事好好装备自己。要比上班时更多地读经、背诵经文与多参加教会的服事。约伯受试炼时失去了一切所有,但他没有抱怨、更没有离开神,后来神就赐给他加倍的祝福和最重要的真认识神。伯42章。如果我们内心顺服、真心敬畏,神也会因此让我们更认识他,并得着许多的祝福。太6:33。神若计划给我们更美的工作岗位,又有谁能拦阻得了呢?

一场失业的考试,测试出真实的信心成绩。地上考试成绩好的学生,就被老师器重,要求会更加严格。成绩不理想的,需要找出不足之处,并抓紧复习。属灵的考试一出来,能说“感谢主,我失业了”的肢体要为神的保守与带领更深地感恩与赞美。信心软弱、彷徨不定的,则需要放下自我的重担,真正地投靠在基督耶稣爱的怀抱中。

艰难环境中,以信心跟随救主。
失业的背后有神的美意。
不看环境,只仰望基督。

Testimoni…

 Listen for 10 min

When throwing the pot, you don’t feel that you are throwing the pot, and the chemistry of difficulties and emotions is very high. “I hit someone else’s car door, and blame people for not opening the door, blame the coach for not stopping me” “I was indignant before for carrying other people’s pots, but now I finally made a mistake myself” “It turns out that the virus does not distinguish between nationality, borders, and races, may we be closer to God and distance between people’s hearts and evil”

 

01 . Where does life not fly pot?

It is often seen that adults teach children to have the courage to admit mistakes to be good children, but what about adults themselves?

When I read Hans Christian Andersen’s fairy tales as a child, I thought how could there be a story of the emperor’s new clothes? It doesn’t make the slightest sense. Looking back now, as many people say, those fairy tales couldn’t be more real, and I was one of the actors! I have always felt that I am a reasonable and fair person, but the self-preservation image and self-protection in the face of mistakes is really the same as the behavior we despise some people today. Does confession really damage majesty and trust? Only by Him can we acknowledge that man is so self-righteous and self-righteous.

Regarding dumping pots, I still remember the car accident that happened at the end of last year. At that time, I hit someone’s car door, complained that the left door of the other party should not be opened, and hated that there was a car mechanic in the car, and the people were frightened and frightened into the hospital. The brother who sold the car to me did not show up, but fortunately, there was still strong insurance to pay, and he did not pay the third liability insurance. Anyway, I hit someone else because of poor car skills and didn’t stop when turning, but I blamed the coach next to me for not stopping the incident in time, in short, blame others. Later, I confessed my mistake with God, cried, and prayed, and God kept the repairer safely discharged from the hospital, and when it came to compensation, everything was within the scope of my ability. If I insist on not admitting my mistakes and blaming others, I think there will be no peace forever.The original sin is something that everyone cannot shirk, recently the residence was ratified, my first reaction in my heart was the responsibility of my roommate, but think quietly: Am I not responsible? Through life experience, God shines a light on the darkness within me: blame and condemn others without introspection! Is it reasonable if I accuse others of my sin? Why do I see thorns in my brother’s eyes, but I can’t see the beams in my own eyes?

02. I didn’t expect that I would also become a pot backer

“What you do to others, people will do to you.” This statement is very true. Throwing the pot to others, for a moment proud, will definitely suffer its own consequences in the future. People still have to learn to introspect themselves and take responsibility for being deceived, because their own forgetfulness does not mean that others will forget.

I work as a matchmaker on the project, liaising with the planning company and Party A. Once the plan proposes to modify an album, it is then printed and placed in the place where the customer is received. After clarifying the revision requirements, I confirmed with the company’s designer repeatedly, and the final picture was also planned and nodded, so I asked the designer to export the production file and send it to the printing company. Who knew that there would be such a serious problem as ghosting in the printed atlas?

In a hurry, I quickly checked with the designer, and he quickly replied that it was indeed his final export that had made a mistake. Because the file format of the album is very special, as a docking person, I do not have the corresponding software to open and check, I can only rely on my design of myself to be careful enough, not to mention that he finally sent me and the planned final draft picture is no problem.In order not to delay the process of Party A, the project leader quickly contacted the reprinting, which cost 2,000 yuan. Considering that everyone was not paid well, the leader decided to let me share a small part of the cost with the project leader. Although I can understand this decision, I am really unwilling, because the fault lies entirely with the design, why should we bear it? I even thought that the design punishment was not severe enough, and he might not have a long memory!Forget it, there is not much money to share, and it will pass after a while. But my heart was really angry that I was punished for my unwarranted mistake for the first time, and I complained to God that I had encountered injustice. Soon, the second batch of printed albums arrived, and who knew that the planning found another big problem, there was a text error on the cover! This can’t be said to be a design problem, it’s the result of me, the docking person, not checking carefully! I’m so ashamed to get such a result. I was depressed and indignant before in order to back the design pot, but now I really carry my own pot.God does not fail to do amazing things, and people sometimes laugh at fifty steps. Through this incident, I have come to understand the importance of humility, because God’s discipline comes when I don’t know it. Don’t rush to conclusions when others make mistakes, because facing the same mistakes does not necessarily mean that I will be better than others. “Crying with those who mourn” and “shouldering each other’s burdens” are not easy to do. Look at the many things in the pandemic and ask God for mercy.

03. Admit mistakes only mean that you are smarter than in the past

Dumping each other can be seen not only in the family but also in the response of the state. It is a pity that everyone’s focus has been blurred by the “pot”, but they have forgotten the lessons to be learned and the lessons to be learned.

This goal is the cauldron of exterminating humanity, and no one dares to carry it.

Many feelings are hidden in the heart, and many days dare not speak up. Like recently a big black cauldron appeared. Some tourists, overseas Chinese, and international students stranded overseas have returned to China because of the peak of the epidemic. Indeed, a small group of people did not follow the instructions and did not respect the national conditions, knowing that they were sick or concealing the plane, and the virus returned to China. As a result, there was an insult on the Internet, and a human flesh search caused an uproar. I think about how many overseas Chinese and overseas Chinese emptied their wallets, emptied their foreign stocks, and selflessly donated masks and protective clothing to return to China for rescue. We all live on this earth, how can we divide nationalities and boundaries in the face of viruses?In the face of life and death, how many people can be fearless and carry the weight forward? In fact, most people are afraid of death, including healthcare workers, especially if there is not enough protective equipment, who will protect them? If your family is on the front lines of the pandemic, you will understand that feeling. May we compare our hearts to our hearts, be considerate of the situation and weaknesses of others, and not jump to conclusions.It is really sad to see a lot of statements on the Internet that incite hatred and hurt each other. Even though Adam and Eve were expelled from the Garden of Eden by God for their sins and dumped each other, God still had their needs in mind. When the cool breeze rose, God made clothes for them to wear, warmed them, and filled the heavens and the earth with love. May we draw closer to God and distance our hearts from evil.Admitting mistakes only means that you are smarter than you used to be. Acknowledging mistakes is the first step to progress.The first is to restrain yourself from throwing the pot, people will face the temptation to throw the pot and argue for themselves, and endure this temptation to honestly accept the responsibility they need to bear.

04. Just remembered to find God!

I don’t know when it started, but “dumping pot” has been like a shadow in our lives, and it works seamlessly with us. Now that people around the world are staying home, the pandemic has forced us to face our closest people every day, and sometimes the closest people seem to be “enemies”. It’s not that you have no bottom line, it’s that I just don’t want to endure, just hit a little, and blow up when you touch it.

It is relatively impossible to have no quarrels with my husband every day, and sometimes in order to show their respective attitudes and positions, it is common for both parties to argue with reason. Sometimes I feel noisy ah, tired and panicked, forget it! But when the old self is wrong, I have to fight according to reason, and after fighting, I will fall into emptiness, and I feel very bored, so I think of looking for God! Find God, and I can stand in good times and bad; With God, no matter what wind blows, I know who I am and what my foundation is.When throwing the pot, I don’t feel that I am throwing the pot, and the chemistry of dilemma and emotions is very high. At that time, the dumping pot was often defined by itself as self-protection with reasonable reasons. It is difficult to say whether it is reasonable or not, but the reasons for one, two, three, or four points of explanation must be made a list. Every bit of it may be a real feeling from my standpoint, so I often get caught up in it and can’t extricate myself.It is often said that changing a position and listening to other people’s thoughts and feelings is the calmness of the bystander, and I just can’t get out of my feelings at the moment, because my feelings are so real and sad. But unfortunately, throwing pots is like a craft, the more you do it, the more you get started, and finally you get familiar with it and become natural. Without a light in the quiet of times, I can’t stop throwing the pot in any way. Real change is almost impossible to happen in the midst of being asked, and more often at the moment of epiphany. So, I felt that I should give myself more time alone with God and hear what God had to say to me.When I was a student, I was deeply influenced by the fact that “if people do not serve themselves, the heavens and the earth will perish”, I still remember going to Thailand to teach as an intern in college, and I came into contact with Chinese the gospel of Christ in a Buddhist country, and I met two spiritually mature preachers who had the unconditional love of Christ in them. Life affects life, and I am chosen by the Lord’s love. Everyone prayed, sang songs, encouraged each other, and had a great time.After returning home after the internship, I faced the severe test of the domestic environment, the persecution of my family, and the puzzlement of my friends… Their spiritual life began to regress and began the path of self-righteous wilderness—thinking that the Bible’s concept of “believing and unbelieving” was outdated, thinking that it was God’s will, thinking that he had God’s blessing. Experiencing the suffering of my ex-wife’s cheating and betrayal in the “wilderness”, the other party’s bottomless indulgence occurred on the basis of my unprincipled accommodation and tolerance!

How to take responsibility for your mistakes? There is only one answer – to worship the Father who loves us in heart and truth, to stop being self-centered and to humbly admit our mistakes! The sovereignty of life is in God’s hands. During the pandemic, I read spiritual books, read the Bible every day with my group members, and now I read 2 Chronicles. If an experience is not deeply self-reflective, it will still repeat the same mistakes.  

05. Carry your pot and follow the Lord

For the past two years, I have often felt something at the party. The sins of the church community against the Gentiles can be described as torch-eyed and brave and good at war, But brothers and sisters are secretive about criticism. When the question involves those who bear various titles of fiction and reality, they must be called “scholars, celebrities, international topics”; In particular, leaders whose mission is to “make meritorious contributions and expand their influence” will be pressured and counterattacked by their admirers in the name of love: unloving, unqualified, and unified. Where love, truth, and justice are most pursued, cold, unjust, and unjust dramas are often performed.

However, I have to admit that there are perhaps more facts that I ignore or trivialize. Although criticism of people is not groundless, our criticism has been made only out of a hardened heart for a long time. What impact will one’s own remarks, which are close to venting, have on the other party and the crowd, who are also immature? The apostles’ critique of the church was based on spiritual authority. Whether God permits the situation, allows it, or teaches the person to learn through the Holy Spirit and the effect of everything, aren’t these things I have to watch over in prayer?There can be no liberation without understanding the truth. Without the power to treat the problem correctly, the result can only be dumped!Jesus carried all the “pots.” “The Lord laid down his life for us, and we know what love is,” and we should bear the pot for our brothers and sisters. Paul says, “I rejoice in your suffering, and for the body of Christ, for the church, to fill in me the lacks of Christ’s afflictions.” Now, take up the “pot” and follow the Lord.

见证篇183.背起…

甩锅的时候可不觉得自己在甩锅,困境和情绪的化学作用很上头。“我撞了别人的车门,还怪人家不该打开门,怪教练没有阻止我”“之前为了背别人的锅而愤慨,如今终于自己也犯了错”“原来病毒面前不分国籍、疆界和种族,愿我们多亲近神,拉远人心与恶的距离”

01 .人生何处不飞锅?

经常看到大人教育小孩要勇于承认错误才是好孩子,可是大人自己呢?

小时候读安徒生童话觉得怎么会有皇帝新装的故事?没有一点道理。现在回想,确实如很多人说的,那些童话再真实不过了,自己也曾是其中的一个演员!从来我就觉得自己实在是挺通情达理、公平公正的人,然而面对错误时那种自我维护形象、自我保护受伤的心实在和我们如今谈论所鄙夷某些人的行径一样。认错真的会损害威严、损害信任度吗?唯有靠着祂,才肯承认人如此自以为义、自以为是。


关于甩锅,去年底发生的车祸我是记忆犹新。当时我撞了别人的车门,抱怨对方左边的车门不应打开,更恨的是,车上还有一个修车工,人受惊吓住了院。卖车给我的弟兄不出面,幸好还是有交强险可以赔,他没有交第三责任险。反正,我撞了别人,是因为车技不好,转弯时没有停下来,但我还怪旁边的教练没有及时阻止事件的发生,总之就是怪别人。后来跟神认错,哭着祷告,神保守那个修车工平安出院,到了赔偿环节,一切也都在我可以承担的范围里。如果我坚持不认错,责怪别人,我想也会一直没有平安。

原罪是每个人无法推诿的,最近住处遭老鼠了,我内心第一反应就是室友的责任,但静心想想:难道我就没有责任吗?借着生活的经历,神光照出我里面的黑暗:责怪、定罪他人而不自省!若我不认自己的罪而指责他人,这合乎情理吗?为何我看见弟兄眼中有刺,却看不见自己眼中的梁木呢?

02. 没想到我也成了背锅人


“你怎么待人,人就会怎样待你。”这句话千真万确。甩锅给别人,一时得意,以后一定会自食其果。人还是要学会自省,负上当负的责任,因为自己健忘,不代表别人会忘。


我在项目上做对接人,联络策划公司和甲方。一次策划提出需要修改一个图册,然后印刷出来放到接待客户的地方。明确了修改要求后,我和公司的设计师再三确认,最终出的图片也经过了策划点头,于是便让设计导出制作文件发给印刷公司。谁知道印出来的图册竟然出现了重影这样的严重问题!


慌忙中我赶快找设计师确认,他很快回复说确实是他最后导出的制作稿出错了。因为图册的文件格式很特别,作为对接人,我并没有相应的软件可以打开检查,只能靠设计自己足够细心,何况他最终发我和策划的终稿图片是没有问题的。

为了不耽误甲方进程,项目负责人赶快联系重新印刷,费用两千元。考虑到大家工资都不高,领导决定让我和项目负责人分担一小部分费用。虽然可以理解这个决定,但我实在不甘心,因为过错完全在于设计,凭什么要我们来承担?我甚至还想,对设计处罚不够严厉,他可能还不长记性呢!

算了,分担下来的钱不多,忍一忍就过去了。但心里真是为自己第一次因为莫须有的错误被罚而忿忿不平,和神抱怨遭遇了不公。很快,第二批印刷的图册到了,谁知策划又发现一个大问题,封面上竟然有文字错误!这下可不能说是设计的问题了,是我这个对接人没有仔细检查导致的结果!得到这样一个结果,我真是羞愧难当。之前为了给设计背锅而郁闷愤慨,如今却真实背上了自己的锅。

神做事不可谓不奇妙,人有时候真是五十步笑百步。经过这件事,我更明白谦卑的重要,因为在不知道的时候神的管教就临到了。别人犯错了不要急于下结论,因为面对同样的错误,并不见得我会比别人更好。“与哀哭的人同哭”,“各人的重担要互相担当”,都不是容易做到的。看看疫情中的许多事,求神怜悯吧。

03. 承认错误,只代表你比过去聪明

不仅在家庭中可以看到,在国家的回应中也能看到互相甩锅。很可惜,大家的焦点都被“锅”模糊了,却忘了要学习的功课,要汲取的教训。

这种目标是灭绝人类的大锅,谁都不敢背。


很多感受藏在心里很多天都不敢发声。像最近一个大黑锅出现了。有些滞留在海外的旅游人士、华侨、留学生因为疫情峰回路转而纷纷回国。的确,有一小撮人不遵守指示没有尊重国情,明知道自己有病还是隐瞒上了飞机,病毒又回流到了中国。于是,网上一片辱骂声,还有人肉搜索掀起轩然大波。想当初有多少海外华人华侨掏空了自己的荷包,掏空了国外的库存,无私的捐赠口罩和保护衣物回国救助。我们都生活在这地球上,在病毒面前怎么能分国籍和疆界呢?

面对生死,有多少人可以做到无所畏惧,负重前行?事实上大多数人都害怕死亡,包括医护人员,尤其是没有足够的防护物资的情况下,谁来保护他们?如果你的家人在抗疫最前线,你会明白那种感受。但愿我们能够将心比心,体恤他人的处境和软弱,不要妄下定论。

看到网上很多煽动仇恨、互相伤害的言论,真的令人很伤心。即便亚当和夏娃因罪恶被神逐出伊甸园,还互相甩锅,但神仍然惦记他们的需要。凉风起了,神做衣服给他们穿,给他们温暖,用爱充满了天地间。愿我们多亲近神,拉远人心与恶的距离。

承认错误,只代表你比过去聪明了。承认错误,是进步第一步。

首先是克制自己不要甩锅,人会面对想甩锅、为自己争辩的试探,忍住了这个试探才能坦诚接受自己需要承担的责任。

04. 才想起找找神吧!

不知何时起,“甩锅”就在我们生命中如影随形,与我们配合得天衣无缝。现在全球的人们都Stay home,疫情让我们不得不每天面对我们最亲近的人,真的有时最亲近的人又仿佛是“仇人”。不是忍你无底线,是我就是不想忍,一点就着,一碰就炸.


跟老公每天四目相对不可能没有争吵,有时为了表明各自的态度、立场,双方据理力争已是家常便饭。有时又感觉吵啥啊,累得慌,算了!但老我作祟,就要据理力争,争完就会陷入空虚之中,感觉很没劲,才想起找找神吧!找到神,我顺境、逆境都可以站住;有了神不论吹什么风,我都知道我是谁,我的根基是什么。

甩锅的时候不觉得自己在甩锅,困境和情绪的化学作用很上头。那个时候的甩锅,常常被自己定义为有合理理由的自我保护。合理不合理不好说,但是一二三四点解释的理由一定可以列个清单。其中的每一点从我的立场出发,或许都是真实的感受,所以常常自己就陷在其中,不能自拔。

常说换一个立场,听听其他人的想法和感受是如何,这是旁观者的冷静,当下的我就是没有办法从自己的感受中走出来,因为自己的感觉是如此真实和悲伤。但遗憾的是,甩锅就像一门手艺,越做越上手,最后熟悉到习惯成自然。如果没有在安静时候的一束光,我无论如何都没有办法停止甩锅的思维。真正的改变几乎很难在被要求中发生,更多的是发生在顿悟的时刻。所以,我觉得,应该多给自己和上帝留一点独处的时间,听听上帝有什么话想要对我说。

学生时代深受“人不为己,天诛地灭”的影响,犹记得大学去泰国实习教中文,在一个佛教国家接触基督福音,当时认识了两个灵命成熟的传道人,他们身上有基督无条件的爱。生命影响生命,我也被主爱拣选。大家一起祷告、唱诗、彼此鼓励,度过了一段美好时光。

实习结束回国后,面对的是国内环境的严峻考验,家人的逼迫、朋友的不解……自己的属灵生命开始倒退,开始了自以为是的旷野之路——自以为《圣经》“信与不信结合”观念过时了,自以为是神的旨意,自以为有神的祝福……在“旷野中”经历前妻出轨背叛的苦难,对方无底线的放纵,是在我无原则的迁就、忍让的基础上得以发生的!

如何为自己的错误负责?答案只有一个——用心灵和诚实敬拜爱我们的父神,不再以自我为中心,谦卑承认自己的错!生命的主权在神手中。疫情期间,我阅读属灵书籍,每天和小组成员一起读经,现在已经读到《历代志下》了。如果一段经历没有深刻的自我反思,依然会重蹈覆辙。
  

05. 背起你的锅,跟随主


近两年的时间里,聚会时常常心有所感。教会群体对外邦人的罪恶,可谓目光如炬,骁勇善战;可是弟兄姊妹之间对批评却讳莫如深。当问题涉及到那些顶着虚虚实实的各式头衔,言必称“学者、名流、国际话题”者;特别是以“建功立业、扩张影响”为己任的领袖们,如果有人胆敢表达对其教导的怀疑,就会被崇拜者们同仇敌忾地以爱为名施压、反击:没有爱心、不够资格、破坏合一。在最追求爱、真理和公义的地方,常常上演出最为冷漠、不公不义的戏码。


然而不得不承认,我无视或轻视的事实也许更多。虽然对人的批评并非空穴来风,然而我们的指摘在相当长的时期中,仅仅是出于刚硬的心。自己近似于发泄的言论,对同样尚未成熟的对方和众人而言,会造成何等影响呢?使徒对教会的批判,凭着属灵权柄。无论神对当下的情况是许可,是任凭,或是藉着圣灵和万事效力去教导当事人有所学习,这些不都是我必须在祷告中守望的吗?

不明白真理就不能得释放。没有正确对待问题的力量,结果只能甩锅!

耶稣背了所有的“锅”。“主为我们舍命,我们从此便知道何为爱”,我们也当为弟兄姐妹背锅。保罗说,“我为你们受苦倒觉欢乐,并且为基督的身体,就是为教会,要在我肉身上补满基督患难的缺欠。”当下,背起“锅”来跟随主。

Testimoni…

 Listen for 10 min

How much money do you have to have to keep you safe

At the age of 13, I lost the inheritance of the family business that belonged to me. At the age of 25, I became a senior executive in a multinational investment bank. What drives my chase for success is worry and anger about money. I found out that I had panic disorder, and the source of the panic was money. God’s way of healing is to continually train me to give money and forgive people’s debts. There is no single amount that can reduce anyone’s need for God.

When I was promoted to director of a Swiss bank at the age of 25, I enjoyed the success I had been pursuing. After graduating from Cornell University and only four years in financial trading, attractive salaries and promotion opportunities are the most important to me. Having money doesn’t mean you can fix all the problems of life, and at that time I didn’t understand this truth that was obvious to me later.

I used to think that I didn’t have to worry about money in my life. In the 1930s, my grandfather started a paint company that was once a household name in Hong Kong. As the eldest son in the family, I think I will definitely take over the company when I grow up. However, in 1985, when I was 13 years old, relatives and outsiders bought the company in a hostile manner, and my father had to sell the shares at a low price, and he received very little. The inheritance that was originally destined for me was thus taken away, and at the same time, I was deprived of life without worrying about money. The whole family immigrated to Canada in a sad panic and left sadly.

I felt very angry and insecure about life. In order to take revenge and get ahead, I became competitive. I worked hard to study and work hard along the way, and behind the successive successes, I was actually driven by worry, fear, and anger about money.

Worrying about not having money was a trauma in my childhood

In 2003, two major blows hit me on the same day, and I was very depressed. First, the promotion to managing director failed, and then my girlfriend, who was about to get engaged, broke up with me, and I had already chosen the engagement ring at that time. On Sundays that week, when a former colleague invited me to church to study the Bible, I said yes.

In fact, I am the fourth generation Christian in my family, and when I was a child, I often went to Sunday school with my parents, but I only had some biblical knowledge in my head and never had a real relationship with God. A year ago, when I went to church with my parents, I ran into a former colleague who invited me to participate in a Bible study group every time we met, and I smiled down and declined. Until under the double whammy, I felt that everything had failed, what else could I lose? Just go!

After attending the Bible study group, I realized that the church was originally a hospital for sinners. For the first time, I was willing to listen to other people’s problems, and for the first time, I discovered that visiting and helping people in need and making them happy brought me great joy in my heart. I no longer felt like going to a group was a waste of time, and the old view of success defined by money and position began to change, and I gradually began to dedicate my time to service.

However, the trauma of losing inheritance rights in childhood has always been there, and the insecurity of money is still the biggest wound in my heart. God spent ten years and three healings healing my greatest weakness. These three courses fit well with Micah 6:8: “Just walk righteously, with mercy, and with humility, in your God.” ”

The first session is about tithing. To “do righteousness” is not to rob God of God’s possessions in “tithing.” In 2005, I first heard the teaching of tithing in my sermon and decided to start obeying God in terms of money. From one percent of the salary in the first month, two percent in the second month, five percent in the third month, one-tenth in the fourth month, and at the end of the year, one-tenth of the year-end bonus, and one-tenth of the stock income that has not yet arrived. To be honest, I had a bit of a confused “prosperity gospel” in the hope that God would bless me on the stock price, because I was faithfully offering him the first fruits that had not yet arrived!

By 2006, I no longer had this idea, and in addition to giving one-tenth of all my income, I was involved in the ministry of church stewardship and even calculated my ranking on the “ranking table” of anonymous church giving through some complex analysis. As I was immersed in spiritual pride and smugness, God reminded me that I still had a lot to learn.

Forgive the debts of the brethren

The second session took seven years, and God led me to “good mercy” beyond tithing. In 2007, a church brother was physically threatened for borrowing usury. I saw his helplessness and thought of 1 John, which says, “The Lord laid down his life for us, and we know what love is, and we should lay down our lives for our brothers.” “I lent him money in the presence of the pastor and agreed to repay it in monthly interest-free installments over a period of five years.

The first six months went as agreed, and later, the money was repaid later and later. By 2010, repayments stopped completely. Because I made a covenant at the church, I didn’t expect this to happen. Can I be angry with him? What should I think about this? What should I do next? The parable of the “wicked servant” in Matthew’s Gospel reminds me that I am the servant who owes the king ten million taels of silver, and I do not want to follow the example of the man who chokes his companion by the throat and demands a debt because his companion owes me ten taels of silver.

I did not question my brother and ask him for money. I think if he can return it, he will definitely return it, and he will not deliberately not pay it back, otherwise, he will leave our church. If you ask him, it may make him uncomfortable. I saw the money as lending it to God. I see this brother every Sunday, but he always avoids eye contact with me.

After a long time, I heard the voice of the Holy Spirit for the first time in the church: “When did you lend money to that brother?” I said, “In 2007.” “Seven years have passed, and I suddenly understand that the Holy Spirit is asking me this question on this day because the year of exemption has arrived. The Father gently asked me if I would like to obey and forgive this brother’s debt. So I said to my brother, The debt between us is canceled, and you no longer owe me money.

Later, when I met this brother, I was no longer awkward, and we would greet each other warmly. A year later he suddenly handed me a red envelope and I said to him, “Brother, our debt has been canceled and you no longer owe me.” He said: “This is a gift, and I very much want to give you this gift.” “Later, during the Spring Festival or Christmas, he also gave us some red envelopes.

By the power of the Holy Spirit, my heart was renewed. God made me value reconciliation with my brothers more than taking back that money.

A “heart change” that beats the panic disorder

The third session began in December 2014 and God taught me how to walk with Him “with humility.” Shortly after forgiving the brother’s debt, I painfully realized that something was wrong with my relationship with money. During the Christmas holidays, I found myself suffering from panic disorder, easy to get nervous, panic, and suddenly have difficulty breathing at night, which led to panic, or money.

Back in 2007, my income began to decline all the time, and I still needed to support my parents every month; married in 2009 and gave birth to daughters and sons in 2011 and 2014; We took out a mortgage to buy our own house. Spending is increasing every month. In January 2014, there was a negative cash flow in the household income and expenditure, and by December there was a cash flow hole.

I prayed, “Father, I’m not greedy, can you please give me an annual bonus to help me balance my expenses for 2014.” “At the beginning of 2015, my year-end bonus was just enough to balance the expenses of the year after tax deduction. But I suddenly realized, even if I broke even, did my Heavenly Father want me to live like this? Although I already had a decent net worth by then and had been training myself not to pursue luxury, I was worried that I would not be enough to protect the lives of my loved ones.

Then the verse, “The earth and what it fills, and the world and those who dwell in it, belong to the Lord” entered my heart. I suddenly found that for so many years, even since the beginning of the tithe, I have been making a mistake, that is, I have been settling accounts with God, 100 yuan of income comes in, the first 10 yuan is given to God, and the remaining 90 yuan is my trust, how to invest, how to consume, how to arrange the life of my family are all my business.

This is very unintelligent. I settle accounts with Him, always paying attention to my cash flow as if to say, “Thank you for your concern, I don’t need your help.” But in fact, without God, I would never have the wealth I have now. Everything I have belongs to Jehovah. If I only look at cash flow, it’s easy to get discouraged.

God’s greatest promise is that He is our provision. God has promised to take care of all my needs, and nothing in the world is more comforting, and it has set me free. He didn’t promise that I wouldn’t have negative cash flow every month, but He promised to supply, and negative cash flow doesn’t mean He doesn’t love me. It’s just that I look too short, too detailed, my eyes are too low, and I should look to the sky.

Looking back on the ten years of treatment all about identity correction, I turned out to be God’s steward. The core job of a steward is to decide how to use your money according to biblical principles.

Tailor-made generous training

After my identity correction, God began to train me in generosity: helping others financially. Just as Jesus has no reservations about our love, He wants us to be generous. The generous training God has given me is divided into three sizes: small, medium, and large.

In 2016, a saxophone musician who had temporarily lost his job visited our church. God clearly moved me to “give him money” and I immediately took out all the 1,000 Hong Kong dollars in my wallet. In the early summer, when a young firefighter died in a fire, God moved me to donate to his widow and children, and then to other families who had lost their fathers or breadwinners. These are small-size training.

God then took me into medium-sized training. In October 2016, I borrowed for the second time without interest from a family who could not pay the rent and this time I did not repay at all. But God led me to continue visiting the family, not to collect money, but to show concern and pray for them to have enough income until the year of exemption. In May 2017, God moved me to give 18 percent of my annual salary at a ministry inauguration dinner. I was reluctant at first, but after five months I finally gave it all by faith over fear of lack and security.

2 Corinthians 9 says, “He who gives sowing and grain to eat will give you more seeds for the sowing of the earth, and the fruit of your righteousness, that you may be rich in all things and may give alms abundantly, and through us, you may give thanks to God.” After that, God began training on a larger scale.

In early 2017, when the church was planning to buy a church, I promised God half of the returns from the stock with the largest investment and the greatest growth potential. In October 2017, my corporate department was abruptly removed and I was ruthlessly fired, but God’s generous training did not stop. In February 2018, God “sold everything in exchange for wisdom” through Proverbs 4:5, an informative version of the Bible. Seeking Smartness” moved me to sell all my shares and make a purchase as promised. God didn’t tell me when to sell high and buy low, and then I kept praying how to invest further, but God told me to wait and do nothing, and the money still hasn’t made it into the stock market.

Jesus said to the rich young man, “You still lack one thing: sell what you have and give it to the poor, and there will be treasure in heaven; You still have to come and follow me. “Selling everything” is both challenging and wise, because if you don’t give away your money, what happens when you die? But if it is given, Jesus promises us treasure in heaven.

Do I just want to be a rich man for 120 years?

The experience of being abruptly fired in 2017 brought me a brief shock and frustration. If it had been a few years ago, I would have been miserable, anxious, and searching for a new job. But then I quickly realized that it might be a blessing with makeup. More than a year ago, I first felt God calling me to write a book about my testimony as a steward, and I always delayed on the grounds that I didn’t have time, but now I finally have time. I had to finish my testimony, Lost and Found: Money vs. Riches)。

By the end of March 2018, I had no source of income and had to cancel the automatic transfer of monthly contributions that had been set up since 2005. I was miserable at that moment because I seemed to have lost this special financial intimacy with God and the church. Just as I was logging into my online banking to adjust my transfer settings, I noticed the special date when this journey of deep healing began—thirteen years ago. The past thirteen years have been a life-changing journey, God has transformed me from a slave to a master of money, and the greatest weakness in my life into my strongest ability.

“Seek first his kingdom and his righteousness, and these things will be given to you.” At first, I thought God would provide for me through royalties, but then I found out that selling books didn’t make ends meet. Investment can earn some living expenses, but investment has profits and losses, not my dependence. Even if I took some financial risks, I was willing to choose not to get a stable job, and most importantly, the vision God gave me.

God gave me the ability to fight Mammon. The fact that God gave me the “ultimate secret” of money when sharing my testimony in front of billionaires was powerful in breaking the confusion that money is only useful in this lifetime. The longest life expectancy is 120 years, if the life is only 120 years, then you will definitely make money to spend money and enjoy life; But if you have the slightest concept of eternal life, you must figure out how to distribute the money in your hands, because this money will be useless in 100 years at most, even if you can bring trillions to heaven, it is not enough, but how you distribute this money now has eternal effects. If you are willing to take money to help those in need and are willing to do God’s work, you can have eternal wealth. Do you want to be rich forever, or do you want 120 years of abundance? This is the choice God has given us.

Believers are in the same danger, even if tithing is already difficult, let alone anything else. According to Pastor John Piper, “being rich before God” means seeing God as wealth, above all things on earth; It means using earthly riches to show how much you value God; Life is not about material abundance, but about knowing God in abundance and moving toward God, our wealth.

For poorer people, the most common mentality is that I just have so much money, and I don’t have enough money to pay rent, eat, and take the car, so how can I give tithe? Just kidding! In fact, God does not care about the amount we give, otherwise the rich will take advantage of it, which is unfair. Jesus looked at how much you keep for yourself, so the poor can also give. If you have no reservations, you will have the highest score in the heavenly exams. Even if you are suffering from poverty now, this period is short relative to eternity. Of course, this requires confidence.

The richer the person, the more greedy and spiritually poorer he may be. Rich people easily rely on money to solve all their problems and let money play their gods. Many wealthy people don’t see people of lower economic status, nor are they generous emotionally, temporally, and other non-monetary resources. How much money can give people enough security? No amount can reduce anyone’s need for God. Even if you are rich, the biggest risk in your life is the moment you die. If you don’t know Jesus, what about prosperity in this life?

Go forward with a vision

Whether in Hong Kong or the mainland, many people are confused by money. In the past 20 years, our brothers and sisters in the mainland have become very wealthy, and many people may regard money as omnipotent, putting it first in life, forgetting that we will go naked when we come naked. Breaking the confusion of money – the vision grew stronger and stronger, God asked me to fight Mammon by His strength, and the interior is a great battlefield, and my weapons are my testimony and my books.

“Generosity is a Blessing” was first released in English, and before the English version was published, mainland institutions offered to translate it into Chinese. The best I had in mind was to wait until the English version had a certain amount of sales before it could enter the mainland, but God’s work exceeded my expectations. In late November 2019, I was encouraged that this book was successfully published in the mainland. A second book, Lose to Find: Change of Control, is also in the works.

Using money to honor God is something that requires practice regardless of circumstances. If a child with ten dollars a month is not willing to give one piece to God when he earns ten or one hundred thousand a month, will he be willing to give a tithe? Small money is not well managed, and God will not entrust us with real treasure.

I continue to lead my family forward today, obeying God’s vision. It has been said that the most important thing in marriage is to help the wife (or husband) prepare for eternal life. If you really love each other, do you want them to live well for 120 years, or do you want them to be good forever? If I don’t help my wife upgrade her abilities as a housekeeper, I just don’t love her enough. In the future, God may lead our family to give more, maybe one day we will sell the house, or rent a smaller place, and if there is a day, I think we will continue to obey.

I will also consciously nurture children in terms of generosity. When my daughter was about three years old, I asked her, if you had ten apples, would you give God one? I was going to teach her the concept of tithes, but she said why not give all ten to God? In turn, she was teaching me. The daughter saw the old man begging on the side of the road and was willing to take a detour to give him pocket money.

My initial agreement with my son was to get a new toy and give an old toy to a child in need. Recently, I told him that every time I get a new toy, I have to give away two old toys, and he has no problem. Once he wanted to buy a new toy, I asked him to choose the old toy to give away. In the beginning, he chose a smaller toy, and I said, “Okay, you choose a smaller toy, and I’ll buy you a smaller one.” Then he chose an incomplete toy, and I said, “Okay, you pick an incomplete toy, and I’ll buy you an incomplete toy.” Like this, I would teach him some concepts, what is willing to give away, will have to come back.

I hope to help my children build wealth in heaven. Our Heavenly Father has unlimited wealth and generosity, and I want to lead my children in the Father’s will, as Proverbs says, “He who fears the Lord has great trust, and his children have refuge.”May the Lord help us to break away from conventional thinking and stop allocating money based on the premise of maximizing our own interests, so that we can be bold in giving in all circumstances. For the richest king in the universe has promised to provide for all the needs of his children so that we can live out the mission He has given us.

I pray to God that my friends who read my testimony will make up their minds to follow God’s lead and take the first step, even if it is a small step, in terms of money. May they feel God’s presence so that they will understand that Jehovah Ele is the God who provides for all they need, and may they be freed from the delusion of money and no longer subject to control.

见证篇182.到底…

13岁时我失去了原本属于我的家族企业继承权。25岁我成为跨国投行高管。驱动我追逐成功的是对金钱的忧虑和愤怒。我发现自己得了恐慌症,导致恐慌的根源还是钱。神医治的方式是不断操练我奉献金钱、免人的债。其实没有任何一个金额,能够减少任何人对神的需要。

当25岁的我被提拔为一家瑞士银行的董事,我很享受自己一直以来追求的事业成功。对于从美国康奈尔大学毕业、从事金融交易只有四年的我,具有吸引力的薪酬和晋升机会对我而言是最重要的。有钱不代表能搞定人生所有问题,那时我还不明白这个后来对我显而易见的道理。

我曾经以为,自己的人生原本是不必为金钱忧虑的。1930年代,我的祖父创办了一家油漆公司,这家公司曾在香港家喻户晓。作为家里的长子,我认为自己长大后必定会接管公司。然而1985年我13岁的时候,亲属连同外人恶意收购公司,父亲不得不低价出让股份,所得甚少。原本注定属于我的继承权就这样被剥夺了,同时被剥夺的还有完全不需要忧虑金钱的人生。全家人心里凄凄惶惶地移民加拿大,离开伤心地。

我感到非常愤怒,对生活也失去了安全感。为了报仇,也为了出人头地,我变得争强好胜。一路努力求学、打拼,在接连的成功背后,驱动我的其实是对金钱的忧虑、恐惧和愤怒。

担心没钱是我的童年创伤

2003年,发生在同一天内的两个重大打击一起袭来,令我十分低落。先是晋升董事总经理的事情泡汤,紧接着准备订婚的女朋友跟我分手,当时连订婚的戒指我都已经选中了。那一周的周日,当一位前同事邀请我去教会查经时,我答应了。

其实我是家里的第四代基督徒,小时候常跟父母去教会主日学,但头脑里只有一些圣经知识,从没和神建立真正的关系。一年前,我和父母一起去教会时碰到一位前同事,每次见面她都邀请我参加查经小组,我都微笑拒绝。直到在双重打击下,我觉得一切都失败了,还能失去些什么呢!去就去吧!

参加查经小组之后,我才意识到教会原来是收纳罪人的医院。我第一次愿意聆听别人的问题,第一次发现原来探访和帮助有需要的人,让他们开心,竟然带给我内心很大的喜乐。我不再觉得去小组是浪费时间,以往那种以金钱和职位定义的成功观开始改变,我逐渐开始为服侍摆上自己的时间。

不过,童年失去继承权的创伤一直都在,对金钱缺乏安全感仍然是我内心最大的伤口。神花十年时间,用三个疗程来医治我的最大软弱。这三个疗程很吻合《弥迦书》六章8节的经文:“只要你行公义,好怜悯,存谦卑的心,与你的神同行。”

第一个疗程是关于十一奉献。“行公义”就是不在“十一奉献”上抢夺神的财物。2005年,我第一次在讲道中听到关于十一奉献的教导,决定开始在金钱方面顺服神。从第一个月奉献工资的百分之一,第二个月百分之二,第三个月百分之五,第四个月十分之一,到年底奉献出年终奖的十分之一,又奉献了尚未到手的股票收益的十分之一。说实话,当时我有一点糊涂的“成功神学”念头,期待神会在股票价格上赐福与我,因为我是凭着信心,将还未到手的初熟果子也献给他了!

到了2006年,我不再抱有这个念头,除了献上所有收入的十分之一,我还参与教会管家事工的服侍,甚至通过一些复杂的分析算出来自己在教会匿名奉献“名次表”上的排名。当我沉浸在属灵骄傲中沾沾自喜时,神提醒我还有很多功课要学。

豁免弟兄的债务

第二个疗程花了七年时间,神带领我在十一奉献之外“好怜悯”。2007年,教会一位弟兄因为借高利贷受到人身威胁。我看出他的无助,想到《约翰一书》里说:“主为我们舍命,我们从此就知道何为爱,我们也当为弟兄舍命。”就在牧师的见证下借钱给他,并约定五年时间按月分期无息还款。

前六个月按约进行,后来,还钱越来越迟。到2010年,还款彻底停止了。因为当时是在教会立的约,我完全没想到会出现这种情况。我可以对他生气吗?我应该怎么想这件事?接下来应该怎么做?《马太福音》中“恶仆”的比喻提醒我,自己是那个欠了国王一千万银子的仆人,我不想因着同伴欠我十两银子,就仿效那个掐住同伴喉咙逼债的人。

我没有去质问弟兄,向他催款。我想如果他能还,肯定会还,不会故意不还,否则就会离开我们教会了。如果去问他,反而可能让他因此难受。我就把这些钱看作借给了神。每个礼拜天我都会看见这位弟兄,不过他总是避免和我有眼神接触。

过了很久,我在教会里第一次听到圣灵的声音:“你是什么时候借钱给那位弟兄的?”我说:“2007年。”时间已经过去7年了,我忽然明白圣灵这一天问我这个问题,是因为豁免年到了。天父温柔地问我愿不愿意顺服,豁免这位弟兄的债务。于是,我对弟兄说,我们之间的债务取消了,你不再欠我的钱。

后来我与这位弟兄见面时不再别扭,彼此会热情地打招呼。一年之后他突然递给我一个红包,我对他说:“弟兄,我们的债务已经取消了,你不再欠我了。”他说:“这是一个礼物,我非常希望送给你这个礼物。”后来过春节或圣诞节,他也给过我们一些红包。

靠着圣灵的能力,我的心得以更新。神让我看重与弟兄关系和好,胜过收回那些钱。

胜过恐慌症的“换心术”

第三个疗程从2014年12月开始,神指教我如何“存谦卑的心”与祂同行。就在豁免那位弟兄的债务后不久,我痛苦地意识到,我和金钱之间的关系还有些不对劲。圣诞假期我发现自己得了恐慌症,容易紧张、惊慌,晚上会突然呼吸困难,而导致恐慌的根源,还是钱。

早在2007年,我的收入开始一直下降,同时每个月还需要支持父母;2009年结婚,2011年、2014年生了女儿和儿子;我们按揭贷款买了自己的房子……每个月支出都在增加。2014年1月开始家庭收支中出现了负现金流,到了12月就看到一个现金流的洞。

我祷告说:“天父,我不是贪心,能否求你给我一个年终奖,帮我平衡2014年的开支。”2015年年初,我的年终奖除税之后刚好可以平衡当年的开支。但是我忽然意识到,就算是收支平衡了,天父希望我就这样活下去吗?尽管那时我已经拥有不错的净资产,并且一直训练自己不追求奢侈,但我仍担心不足以保障所爱之人的生活。

这时,“地和其中所充满的,世界和住在其间的,都属耶和华”这节经文进入了我的心。我突然发现过去那么多年,哪怕是从开始十一奉献之后,我一直犯一个错误,就是一直在和神算账,100块收入进来,头10块给神,剩下90块是我的倚靠,怎样投资、怎样消费、怎样安排家人的生活都是我的事情。

这是非常不聪明的做法。我跟祂算账,总是注意自己的现金流,就好像是说“谢谢你的关心,我不需要你的帮助”。但事实上,如果没有神,我根本不可能拥有现在的资财。我的一切都是属于耶和华的。如果我只看现金流的话,就很容易会灰心。

神最大的承诺就是祂是我们的供应。神已经应许看顾我的一切需要,世上没有什么比这更能安慰人心了,这让我大得释放。祂没有承诺我每个月都不会出现负现金流,而是承诺会供应,负现金流不代表祂不爱我。只是我看的太短、太细,眼光放的太低,应该要向天看。

回首这十年的疗程都是关于身份的矫正,我原来是神的管家。作管家的核心工作就是依照圣经原则,决定如何使用自己手里的钱。

量身定做的慷慨训练

身份矫正之后,上帝开始训练我的慷慨:在经济上帮助他人。正如耶稣对我们的爱没有一点保留,祂也希望我们慷慨待人。神给我的慷慨训练依次分为小号、中号、大号三个尺寸。

2016年,一位暂时失去工作的萨克斯乐手拜访我们教会。神很清楚地感动我“给他钱”,我当即拿出钱包里所有的一千港币。夏初,一位年轻的消防员在火灾中丧生,神感动我为他的遗孀和孩子捐款,之后又陆续为其他失去父亲或经济支柱的家庭捐款。这些都是小号尺寸的训练。

神随后带我进入中号尺寸的训练。2016年10月,我第二次无息借款给交不上房租的家庭,这次一点还款也没有。但神带领我继续探访这个家庭,不是催款,而是表达关怀、为他们祷告,希望他们的收入够用,直到豁免年的到来。2017年5月,神在一项事工的筹建晚宴上感动我要奉献当年年薪的百分之十八。起初我并不情愿,五个月后我终于靠着信心胜过对缺乏及安全的恐惧,全数献上。

《哥林多后书》九章说:“那赐种给撒种的,赐粮给人吃的,必多多加给你们种地的种子,又增添你们仁义的果子,叫你们凡事富足,可以多多施舍,就藉着我们使感谢归于神。”此后神开始了更大尺寸的训练。

2017年初,教会计划购堂,我向神承诺奉献出投资额最大、增长潜力最强的股票收益的一半。2017年10月,我所属的公司部门却突然被撤掉,我也跟着被无情解雇,然而神对我的慷慨训练却并没有停止。2018年2月,神通过信息版圣经《箴言》四章5节“卖掉一切,以换取智慧!寻求聪明”感动我卖掉所有股票,如约做出购堂奉献。神并不是指导我何时卖高买低,后来我不断祷告如何进一步投资,神却叫我等待,什么也不要做,至今这些钱仍未进入股市。

耶稣对少年财主说:“你还缺少一件:去变卖你所有的,分给穷人,就必有财宝在天上;你还要来跟从我。”“变卖所有”既是挑战,又很有智慧,因为如果你没有把手里的钱给出去,到死时又怎么样?但是如果给出去了,耶稣应许我们在天家有财宝。

我只要做一个120年的有钱人?

2017年突然被解雇的经历,带给我短暂的震惊和沮丧。如果是在几年前,我肯定会痛苦、焦虑,并且赶紧寻找一份新工作。但那时我很快意识到,这或许是化了妆的祝福。一年多以前,我第一次感到神呼召我将作管家的见证写成书,我总以没时间为由耽搁着,现在我终于有时间了。我必须要先写完我的见证《慷慨是一种祝福》。

到了2018年3月底,我已经没有任何收入来源,不得不取消自2005年以来就设定好的每月十一奉献的自动转账。那一刻我很痛苦,因为我似乎失去了和神、教会之间这种特殊的财务亲密感。就在我登录网上银行调整转账设置时,我注意到了这段深度医治旅程开始的那个特殊日期——正是十三年前的那一天。过去这十三年真是一段翻转人生的旅程,神让我从金钱的奴隶变成金钱的主人,把我生命中最大的软弱变成我最刚强的能力。

“你们要先求他的国和他的义,这些东西都要加给你们了。”起初,我以为神会透过版税来供应我,后来发现卖书并不能维持生计。投资可以赚一些生活费,但是投资有赚有赔,不是我的依靠。就算是冒一些金融风险,我仍愿意选择不去找一份稳定的工作,最重要的是神给我的异象。

神给我与玛门争战的能力。有一次在千亿富豪面前分享见证时,神赐给我关于金钱的“终极秘密”,这个事实对打破金钱的迷惑有非常大的威力:金钱只在这一生有用。人的寿命最长是120年,如果一生只有120年,那你肯定会尽情赚钱花钱、享受人生;但是如果你有丝毫永生的概念,就必须要想清楚怎么分配手中的钱,因为这些钱最多再过100年就没用了,就算你能带几万亿到天国也是不够的,然而你现在怎么分配这些钱却有永恒的影响。如果你愿意拿钱帮助有需要的人,愿意去做神的事工,你就可以有永远的财富。你要永永远远的富足呢,还是要120年的富足呢?这是神给我们的选择。

信主的人也有同样的危险,就算十一奉献已经很难了,别的更不要说了。约翰·派博牧师认为,“在神面前富足”意味着把神视作财富,超越地上的一切;意味着使用地上的财富,表明你多么看重神;生命不在于物质的丰富,而是在于丰丰富富地认识神,并且朝着神——我们的财富迈进。

对比较贫穷的人来说,最普遍的心态就是我就这么点钱,交租、吃饭、坐车的钱都不够,还怎么能十一奉献呢?开玩笑吧!其实,神并不在乎我们给出去的数额,否则富人就占了很大便宜,这不公平。耶稣看的是你给自己保留多少,因此穷人也可以奉献。如果你毫无保留,你在天国的考试里就是最高分。即使你现在因贫穷而受苦,这段时间相对于永恒却是短的。当然,这需要信心。

越富有的人,可能越贪心,灵里越贫穷。有钱人容易依靠钱解决一切问题,让金钱扮演他们的神。很多有钱人看不到经济地位较低的人,在情感上、时间上、和其他非金钱的资源上也没有慷慨。到底拥有多少金钱,才能带给人足够的安全感?其实没有任何一个金额能够减少任何人对神的需要。就算你很有钱,但是你一生最大的风险就是你过世的那一刻。如果你不认识耶稣,今生富足又如何呢?

带着异象向前走

无论香港还是内地,很多人都被金钱迷惑。近二十年来内地的弟兄姊妹已经很富足,许多人可能会把金钱当作万能的,放在生命的第一位,忘了我们赤身而来也必赤身而去。打破金钱的迷惑——这一异象越来越强烈,神让我靠着祂的力量跟玛门争战,而内地是一个很大的战场,我的武器就是我的见证和我的书。

《慷慨是一种祝福》首先发行的是英文版,而英文版出版之前就有内地机构主动提议翻译成中文。我脑海中的最好预期是等英文版有一定的销量之后才有可能进入内地,然而神的工作超出了我所想的。2019年11月下旬,这本书已在内地顺利出版发行,这让我深受鼓励。第二本书《顺服是一种祝福》也正筹备中。

使用金钱荣耀神,是一项无论境况如何都需要操练的事情。一个每个月有十块零用钱的小孩,若不愿意拿一块献给神,当他一个月赚一万或十万时,他会愿意献出十分之一吗?小的钱财管理不好,神也不会托付给我们真正的财宝。

我如今也继续带领家人向前走,顺服神的异象。有人说,婚姻最重要的是要好好地帮助妻子(或丈夫)准备永生。如果你真的爱对方,你希望TA好好过120年呢,还是好好过永永远远呢?如果我不帮助我的妻子升级她做管家的能力,我就是不够爱她。未来神可能带领我们一家人奉献更多,可能有一天要卖房子,租一个比较小的地方,如果有那么一天,我想我们还是会继续顺服。

我也会在慷慨方面有意识地培养孩子。女儿大概三岁的时候,我问她,如果你有十个苹果,你愿意给神一个吗?我本来要教她十一奉献的概念,她却说为什么不把十个都给神呢?反过来是她在教导我。女儿看到路边乞讨的老人,很愿意绕路去把零用钱给他。

我跟儿子最初的约定是得到一个新玩具,就送一个旧玩具给有需要的小朋友。最近我跟他说,每次得到一个新玩具,就要送出去两个旧玩具,他没有意见。有一次他想买一个新玩具,我就让他先选好要送出去的旧玩具。一开始他选了比较小的玩具,我就说“好啊,你选一个比较小的玩具,我就买一个比较小的给你”。接着他选了不完整的玩具,我就说“好啊,你选一个不完整的玩具,我就买一个不完整的玩具给你”。像这样我会教给他一些概念,愿意送出去什么,就会得回来什么。

我希望能够帮助孩子在天国积累财富。我们的天父拥有无限的财富,又以厚恩待人,我希望带领孩子们行在天父的旨意之中,如同《箴言》所说,“敬畏耶和华的,大有倚靠,他的儿女,也有避难所”。

愿主帮助我们都能脱离传统思维,不再以追求自身利益最大化为前提去分配金钱,让我们在所有的境遇中都能更加放胆奉献。因为整个宇宙最富有的王已经应许,会供应祂的儿女所有的需要,好让我们活出祂赐给我们的使命。

我向神祈求,愿读到我的见证的朋友能够下定决心,在金钱方面跟随神的带领,迈出第一步,哪怕是微小的一步。愿他们能感受到神的同在,这样他们就会明白,耶和华以勒是那位供应一切所需的神,愿他们从金钱的迷惑中得释放,不再受辖制。

Testimoni…

 Listen for 8 min

For safety reasons, children have been taking online classes at home since March 1. No one can say when they will be able to go back to school. Teachers and parents complained bitterly. The former is equivalent to suddenly working part-time as an anchor, and the pressure is even greater. The latter is equivalent to having a lesson with the children. For parents, there are several challenges, which are equivalent to climbing the dangerous peak in middle age.First, I found that many course assignments could no longer be tutored, and the authority of learning in front of children was greatly reduced.

Second, WeChat, QQ groups, Xiao blackboards, etc. constantly remind assigned tasks, making parents who are already busy working at home more hectic. For example, our family has two children who have to be more careful, lest we make the wrong mistake.

The third is that staring at children is very hard to learn. At noon, I had to cook a meal. Children have poor self-consciousness and will steal to play if they do not stare closely. I stared too hard, and I couldn’t bear it.

There is also the re-acquaintance with the child, and finding that the child raised from childhood is both familiar and strange, and even has something that scares him. There are many misunderstandings, anxieties, and struggles between parents and children, but they do not know how to deal with them.This article is mainly to talk about this point, we need to return to the ancient road and update the construction.

We originally had many expectations for our children, thinking that although the social environment was not good, our children could become good children. The criteria for a good child are good learning, being well-behaved, being obedient, and being versatile. It’s cute now, but it’s a great talent in the future. This view is biased, if not wrong because the emphasis is only on the exterior. Failing to grasp the core point, that is, the need for inner renewal, and failing to even realize the problem.

What we have observed in the past is:

Children work hard and have little time to play games; Because it is still small, it is very simple; Very close to my parents, very cute; Academic performance, although not the best, is smart; The guts are small, easy to be bullied, and so on.

It’s really pitiful to say, although they are biological flesh and blood, they usually spend very little time together. When I open my eyes in the morning, I have to go to school, and when I come back, I am busy doing my homework. In addition to homework, parents and children cannot say a few words. Some parents need to work overtime frequently, which is even worse, and the children are basically asleep when they return home. On weekends, I have to go to various cram schools, busy and busy, worrying about money. I am unwilling, but I dare not do so, for fear that my children will lose at various starting lines.

This Spring Festival, every family was trapped in their houses due to the epidemic, and they got along day and night. Many people still work online and attend classes from home.

From morning to night together, many problems were found:I was surprised to find that the child was very proficient in playing games and did not know where he learned it;found that many incisions appeared when the child was chatting with classmates online, and the Japanese cartoons he watched were not simple at all;Sometimes the anger is very strong, and the older the child, the more likely it is to get angry. Start a fire to become almost unrecognizable;Wisdom may not be there, there is a lot of cleverness. Loving games is far more than learning, but repeated persuasion only makes children rebellious. A father said to his child that if he didn’t study well, he wouldn’t be able to eat in the future. The child asked rhetorically, since they all eat, why eat hot? Choked so that Dad was speechless for a while.It is bold to tell lies, and many parents are deceived by their children but do not find out at all.

Shocked, some parents thought, “If it really doesn’t work, let my wife quit and become a full-time wife for a few years to accompany the children.” “Some plan to teach themselves child psychology and educational psychology; Some are ready to install several more cameras at home; Some plan to ask for a tutor after the epidemic has passed. These methods may be effective for a while, but in fact, it is better not to do them. Because instead of finding the real root cause, it exacerbates the problem.

Can children love learning, have empathy, see through the conspiracy behind games, and know how to honor their parents under strict supervision? The answer, of course, is no.

Children are not as deceitful as adults, but they are also defiled by human nature. As Paul said, there is no righteous man, not even one. Urging can only lead to superficial cover-ups, and repression will only lead to a future backlash. Because people have evil thoughts in their hearts since childhood. Unless the heart is renewed, it will not become a good child in the true sense of the word. “You must guard your heart more than anything else because the fruit of a lifetime is emanating from the heart.”

Too many children, accompanied by the biased supervision of their parents, are admitted to prestigious schools, earn a lot of money, and even earn fame and fortune. But eventually becomes philistine, vulgar, and indifferent. The simple and cute child is gone, and the person standing in front of him is at most a successful businessman, official, or famous actor. “You should know that dangerous days will come in the last days. For the man is to be devoted to himself, greedy for money, boastful, arrogant, slanderous, disobedient to his parents, ungrateful, unholy in heart, unaffectionate, unresentful, good at gossip, unable to covenant himself, violent in temperament, and unloving good…”

This is not success, but failure in the true sense of the word. After all, children are not our private property, and parents will have to pay accounts to the Highest in the future.

How can we accompany and lead good children?

1. Parents should have an understanding of the truth. Do not overestimate yourself, and do not overestimate children. To recognize the flaws in human nature, it is also necessary to gain insight into human weaknesses. In this way, there will be no unrealistic demands and will be considerate of the child’s weaknesses.

2. Have the right accompaniment and leadership. The way to do this is to observe how the Creator led Israel with love and mercy as well as righteousness and holiness. Then follow it. First, teach the principle, establish the boundaries, and then according to the agreed discipline of the discipline, the reward of the reward.

3. Parents should have witnessed good examples. Not being able to hold your own phone and then ask your child not to play games; You can’t have the habit of reading, but you need your child to love learning; You can’t honor your parents, but hope that your children will know how to honor themselves in the future.

4. Pay attention to your child. Discover the subtle changes in the child’s heart from the superficial behavior, and make timely adjustments. Let children have trust in their parents, and are willing to communicate and ask for help. Only by trusting each other can we truly lead effectively.

5. The most important thing is to pray, not to provide fine food and fashionable clothing. Let children fear the Lord and gain true wisdom.

We cannot follow the customs of this world and guide our children with wrong values so that they will be lost in the jungle of material desires. Rather, like Timothy’s mother, teach her children wisely in order to receive the best blessings.

见证篇181.在家…

出于安全的考量,三月一日起孩子们在家上网课。什么时候能回学校没人能说得出来。老师与家长都叫苦不迭。前者等于突然兼职当起了主播,压力更大。后者等于要跟孩子们一起上课。对家长来说,存在着若干挑战,等于是人过中年要再攀登险峰。

一是发现很多课程的作业自己已经辅导不了,在孩子面前学习层面的权威大减。


二是微信、QQ群、晓黑板等不断提醒有布置的任务,让在家上班已经很忙的父母更加忙乱。像我们家有两个孩子的更得小心翼翼,唯恐回错了。


三是盯着孩子学习很辛苦。中午还得特地烧一顿饭。小孩子自觉性差,不紧盯着就会偷着玩。盯得太紧,又于心不忍。


还有就是重新认识了孩子,发现从小养大的孩子既熟悉又陌生,甚至有令自己恐惧的地方。父母与孩子之间出现了许多误解、焦虑与挣扎,却不知如何应对。

本文主要就是要讲这一点,需要回归古道,更新建造。

我们原本对孩子有许多期盼,认为虽然社会大环境不好,但自己孩子能成为一个好孩子。所谓好孩子的标准就是:学习好,乖,听话,且多才多艺。现在十分可爱,将来则是栋梁之才。这个观点即便不是错的,也是出现了偏差,因为所着重的只是外在。没有抓住核心要害,即必须要有内心的更新,甚至没能意识到这个问题。


我们以往观察到的是:

孩子很辛苦,几乎没时间玩游戏;因为还小,所以很单纯;跟父母很亲,非常可爱;学习成绩虽然不是最好,但很聪明;胆子很小,容易被人欺负等等。

说起来也实堪怜悯,虽然是亲生骨肉,但平时在一起时间很少。早晨睁开眼就要去上学,回来后忙着做作业。除了功课,父母跟孩子之间说不了几句话。有的家长需要经常加班,那就更惨,回到家孩子基本已经快睡着了。周末则要去上各种补习班,忙忙碌碌,操心费钱。心有不甘,却不敢不如此,生怕自家孩子输在各种起跑线上。

这个春节家家户户因大疫困在屋内,朝夕相处。很多人到现在还是在家网上办公、上课。


从早到晚在一起,就发现了许多问题:

惊诧地发现孩子玩游戏很熟练,不知道是在哪里学的;

发现孩子在跟同学网聊时很多切口出现,看的日本动画片一点也不单纯;

有时火气很大,而且是年纪越大的孩子越容易发火。发起火来变得几乎不认识;

智慧未必有,小聪明很多。喜欢游戏远超过学习,反复规劝却只有令孩子产生逆反心理。有位父亲对孩子说,不好好读书,将来吃屎都赶不上吃热的。孩子反问道,既然都吃屎了,为什么要吃热的?噎得老爹一时说不出话来。

说起谎来胆大包天,很多家长被孩子骗了却根本没有发现。

震惊之余,有些家长就想着“实在不行就让妻子辞职,当几年全职太太陪孩子。”有的打算去自学儿童心理学与教育心理学;有的准备在家里多装几个摄像头;有的计划疫情过去后请家教。这些方法可能一时有效,其实是雪上加霜,不如不做。因为没有找到真正的根源,反而加剧了问题。


是不是孩子在严管监督之下就能热爱学习、具有同理心、识破游戏背后的阴谋、懂得孝敬父母呢?答案当然是否定的。

小孩子固然没大人诡诈,但一样是被玷污的人性。就如保罗所言:没有义人,连一个也没有。督促只能导致表面的掩饰,压抑只会导致日后的反弹。因为人从小时候心里就怀着恶念。除非内心被更新,否则就不会变成真正意义上的好孩子。“你要保守你心,胜过保守一切,因为一生的果效,是由心发出。”

太多的孩子在父母偏颇的监督陪伴下,考上了名校,赚到了大钱,甚至名利双收。但最终变得市侩、庸俗、人情冷漠。单纯可爱的孩子没有了,站在面前的是顶多是一个成功的商人、官员,或者名演员。“你该知道,末世必有危险的日子来到。因为那时人要专顾自己、贪爱钱财、自夸、狂傲、谤渎、违背父母、忘恩负义、心不圣洁、无亲情、不解怨、好说谗言、不能自约、性情凶暴、不爱良善……”

这不是成功,乃是真正意义上的失败。毕竟,孩子不是我们的私产,父母将来要为此向至高者交账。

我们该如何陪伴带领好孩子呢?


1、 父母要有本于真理的认识。不高估自己,也不高估孩子。认识到人性中的缺陷,也要洞悉人的软弱。这样就不会有不切实际的要求,也能体贴孩子的软弱。

2、 要有正确的陪伴与带领。方法就是观察当年造物主怎样带领以色列民,有慈爱、怜悯也有公义、圣洁。然后照着去行。先是教训原则,立好界限,再根据约定该管教的管教,该奖励的奖励。

3、 父母要有美好榜样的见证。不能自己捧着手机,然后要求孩子不玩游戏;不能自己没有阅读的习惯,却要求孩子热爱学习;不能自己不孝敬父母,却盼望孩子将来懂得孝敬自己。

4、 留心观察孩子。从表象的行为发现孩子内心细微的变化,及时做出调整。让孩子对父母有信任,愿意交流与寻求帮助。只有彼此信任,才能真正有效带领。

5、 最重要的是代  祷,而不是提供精美的食物与时髦的衣物。让孩子敬畏主,就能得着真正的智慧。

我们不能随从今 世的风俗,用错误的价值观来引导儿女,以致孩子迷失在物欲的丛林中。而是要像提 摩 太的母亲一样,有智慧地教导孩子,以便得着那上好的福分。

Testimony…

 Listen for 9 min

The sudden coronavirus epidemic interrupted Peng Yinhua and his wife’s planned wedding, and the undistributed invitations were still in the drawer. As a respiratory physician at the First People’s Hospital of Jiangxia District in Wuhan, when the epidemic came, Peng Yinhua had the responsibility to go to the front line of the war against the “epidemic”. Chinese New Year’s Eve two people stood two or three hundred meters apart, facing each other, and talked on a phone. People have no way of knowing what they’re saying.

The next day, Peng Yinhua was infected and never had the opportunity to stand in the postponed wedding and be the one who kissed the bride. Less than a month later, the plague snatched the 29-year-old groom-to-be from his lover.

Also taken away by the virus was Wu Shilei. He and his wife Xia Sisi are both doctors and have been together for 11 years. “From the time she was hospitalized until she left, she hid it from her children. But now, I don’t know what to tell my child that I lost his mother. On February 23, Xia Sisi’s death made this big man cry.

An epidemic has made many people feel that love is stronger than death, that the water cannot be extinguished, and the water cannot be submerged. After the pandemic, we need to love each other. However, for others, being forced to be imprisoned at home with their families and looking at each other 24 hours a day also magnifies the contradictions that have never appeared before, and love is not easier because of the epidemic, but more difficult. Some people say: As soon as the epidemic passes, we will go to divorce. Being imprisoned at home, looking at each other and not pleasing each other’s eyes, and unable to love each other, has become a stronger cage for us, as if we can imprison people for a lifetime.

Those who were left

Looking back at December 2019, the movie “The Man Taken by the Light” released on the last quiet days of the year, it seems to have a special feeling. Coincidentally, this film happened to be filmed in Yichang, Hubei Province. Director and screenwriter Dong Runian presuppose an extreme situation similar to the plague in the film: a magical white light suddenly descends, and people in love mysteriously disappear in pairs. Under the sci-fi shell, the camera focuses on those left by the light.

White light seems to be the judge who understands the true meaning of love, dividing people in two according to secret standards. When the pair of “Liang Shanbo” and “Zhu Yingtai” who were summoned by the white light disappeared, how should these people on the earth who were abandoned by love live? The plague is a bit like that white light, enclosing us in a small space, forcing us to ask ourselves whether the person who once swore with us, shared a bed, and met with the white head is still true love.

The film chooses several different sets of protagonists to express different love dilemmas. Liu Jiayi, a rich woman, secretly took the household registration book and planned to get married to her boyfriend. Due to the opposition of their parents, their love suffered setbacks, and the appearance of white light made Liu Jiayi doubt love. Faced with Liu Jiayi’s suspicions, her boyfriend jumped down from the stairs – is it, not true love to die for her beloved? Is this desire to desperately possess the other person’s love? “In order to possess you, I will not hesitate to die”. If you can’t get it, you don’t hesitate to destroy your girlfriend by rape, and then destroy yourself.

Whether there is love between them or not, it is certain that they have passion. Many couples who have been married for many years have even exhausted this passion. Wu Wenwen, played by Huang Bo, and Zhang Yan, played by Tan Zhuo, are a middle-aged couple with a daughter who is in middle school, a family of three, firewood, rice, oil, and salt, just like the neighbors we met walking in the community. The seemingly harmonious husband and wife relationship has cracked with the appearance of white light, or in other words, cracks have long existed, and white light makes it invisible.

Wu Wen’s mother gave a verdict on behalf of Bai Guang: “She doesn’t love you anymore, you don’t love her anymore, you don’t love her anymore.” There are only a few possibilities. Although Wu Wen has always tried to deny it, his heart gradually doubts and wavers about the love between the two. As an excellent teacher, Wu Wenwen has never crossed the thunder pond in the face of the emotional offensive of female colleagues, and their relationship is simply exemplary compared to many bloody couples who eventually break up unhappily.

But on the other hand, two people under the same roof have long lost their passion, and even the bed scene of the husband and wife at the beginning of the film is halfway through the discussion of martial arts title evaluation. It’s a scene like Eliot’s poem, “Thank goodness, this is finally over.” In addition to the evaluation of professional titles, the husband and wife seem to have no intersection, and love is like being in the “wasteland”.

Under the illumination of white light, this bland and tasteless husband and wife relationship can hardly be called “love”. Therefore, Wuwen used “family affection” as a cover in front of his daughter, and created the illusion that love was still there in front of colleagues and friends. Conversely, it is scarcity that camouflage is needed. The cruel years left the couple with only trivial matters, except for the children’s tuition and grades, washing pots and dishes, and living expenses, the two can no longer think of other common topics.

Where is love?

When Wu Wenwen discovered the ambiguous text messages between his wife and his daughter’s classmate Zhao Feng, perhaps on the one hand filled his chest with anger, on the other hand, he breathed a sigh of relief, it turned out that the fault was not me, and his wife was responsible for the loveless marriage. Perhaps the wife is not responsible, the crux of the marriage problem lies with the third party, driving him away, and their marriage will be completely new. Therefore, Wu Wen found Zhao Feng and swore that if Zhao Feng had not appeared, there would be no rift in the relationship between him and his wife. Unexpectedly, Zhao Feng asked: “Why do you think that the problem between the two of you is me, why don’t you face the reality – you just don’t love each other?”

Zhao Feng saw through the hypocrisy of martial arts at a glance, “I used to be as hypocritical as you, and I always felt that if I admit that there is no love, the husband and wife can’t face each other… It wasn’t until this light appeared that I suddenly realized that this light was the final judgment that warned us not to lie again. It tears off the pretense of all of us, everyone is equal and everyone is real. ”

For those who believe that love is the foundation of marriage, it is difficult to admit that there is no love between husband and wife, which means that the legitimacy of the existence of marriage has been fundamentally shaken. For many people, two seem to be difficult to have both fish and bear’s paw, and it seems that to maintain a marriage it is necessary to say goodbye to love, and to find love it is necessary to endure the breakdown of marriage. Wu Wenwen received a confession text message from a female colleague at this time, marriage or love?

The way Zhao Feng and his wife face a loveless marriage is to neither save the marriage nor save love. Since the camouflage has been torn, then the jar is broken and broken, and it falls to the end. Under the empty shell of a marriage, they openly lived a life of sexual promiscuity. Wu Wen was persuaded by Zhao Feng to admit the fact that there was no love between himself and his wife, but he still looked forward to love, so he accepted the confession of his female colleague, intending to rediscover the passion of love outside of marriage.

However, is true love outside of marriage? This question was answered by the director through Li Nan, played by Wang Luodan. When the white light occurred, Li Nan was waiting outside the Civil Affairs Bureau to go through the divorce procedures with her husband, but her husband disappeared. It is neither herself nor the mistress who cheated on her husband and disappeared with her husband. In this way, by mistake, Li Nan began to track down the truth of her husband’s disappearance with Xiaomian to know who his true love was.

In the pursuit, the women who have emotional entanglements with their husband appear one by one, allowing her to discover the harsh reality of love. When he first got married, his husband felt that he had found the other half of his dreams, and he loved Li Nan’s independence. However, time passed, and Li Nan’s independence gradually became a lack of interest in her husband’s eyes, and love slowly disappeared. He began to look for love outside of marriage. He fell in love with the enthusiasm of the mistress, but he couldn’t stand the entanglement of the other party… The husband began to look for love from relationship to relationship, but love was always elusive and came and went in a hurry. Finding love by constantly changing people is like drinking to quench your thirst. In the end, Li Nan’s husband did not disappear with any lover but died unexpectedly in a car accident. Until his death, the husband could not find true love in anyone.

Save yourself before you save the love

When Li Nan learned that her husband was looking for love from a woman, she felt very relieved, it turned out that the problem was not in herself or in the mistress, but that her husband “loves everyone, and no one loves.” In other words, the reason why love disappears is not so much that the other person is no longer cute, but that he is incapable of love.

Wu Wen and his female colleagues opened a house and began a journey to find love outside of marriage. What he will face in the future may be the same as Li Nan’s husband. But the director reserved a little reflective ability for martial arts. While waiting for his female colleague in his hotel room, Wu Wen was anxious and struggling, and at one point wanted to escape. When he finally invites his female colleague into the room, he realizes that it is futile to find salvation outside of marriage, because the crux of everything is not in others, the root of the problem is himself.

Clearing his wife’s affair partner will not save his marriage; looking for another relationship will not save his love, all he needs is to start with himself. The white light that broke into the couple’s life forced his marriage into a corner, and he could not continue to pretend that everything was business as usual. Just like the plague at the turn of winter and spring, it can have the same effect on your and my lives.                     

“Subconsciously, I want to say that the responsibility for me and my wife not being taken away by the light is not mine. I asked you out to get revenge or for some other reason, but I was thinking about myself. I’m a hypocrite. Wu Wenwen said, “I quarreled with Zhang Yan before, and I hated her.” Even thinking about the brain slipped away, thinking that she encountered some bad pictures… Actually, over the years, I know you like me. Often when I face you, I even think of some dishonorable things. After slowly realizing it, I will take my thoughts back. When I was younger, I had more dirty thoughts, and at that time I would secretly feel inferior, and I would worry that others would detect my thoughts and look down on me. Later, I slowly began to forgive myself and explain all this in terms of ego, id, and superego. ”

After listening to the self-analysis of martial arts, the female colleague agreed, “We are all too confident, we feel that others are hell, what about ourselves?” and “We are no longer in love”, which are the reasons that many couples give themselves. The deeper reality observed by Wuwen is that “we are no longer in love because my brain often slips around because my thoughts are full of dirt.” The bigger truth is that “I am a selfish sinner.” How to redeem a loveless marriage? Like Zhao Feng, husband, and wife fall into sexual depravity together. Like Li Nan’s lover, chase ideal love everywhere outside marriage? The film points to the third way through martial literature: dealing with one’s own problems in marriage.

Wu Wen not only reflected on what he did but more importantly, on what kind of person he was. This brief self-reflection may not be unfamiliar to us. When arguing with our lover, we may also experience the dryness of love in ourselves, and sometimes solve our marital difficulties through fantasies about others. In either case, according to martial arts, the root is that “I am thinking about myself.” “The people left in the camera who are left with light are essentially loving themselves more, despite the different cloaks they wear.

Stop loving people like fish

Contemporary Jewish Rabbi A. Abraham J. Twerski has a wise talk about love.

“The word love has almost lost its original meaning in our culture. A rabbi met a young man who was enjoying a meal of fish and asked, ‘Young man, why are you eating this fish?’ He said, ‘Oh, you love this fish.’ So you scoop it out of the water, kill it and cook it. Don’t tell me you love this fish, it’s not love, you love yourself. You think the fish is delicious and eat it. ’”

In Tversky’s view, most of the world’s so-called love is similar to the love of young people in the story about fish. It means that the man sees in the woman that the other person can meet his physical and emotional needs. At the same time, the other party also thinks that he can feel the so-called ‘love’ from the man. But both parties are just looking for their own needs in each other, not love for each other. The other person becomes a tool to meet their own needs. There are too many so-called ‘loves’ in the world, just the kind of love for fish. Tversky argues that true love “is not about what I get, it’s about what I give.” 

True love must be the experience of selfless pleasure. And most of the couples in the film have lost the ability to get pleasure from sacrificing for each other. Wu Wen’s female colleague said, “We… She continued, “Who can control hell?” Through the mouth of a female colleague, the director may want to express that this love that only cares about himself needs to be saved, but the question is where does salvation come from?

The modern prevalent ethic of self-actualization can destroy marriage. Christian theologian Hou Huoshi said: “This ethic holds that the purpose of marriage and family institutions is primarily to achieve personal fulfillment, to make us whole and happy. This theory assumes that there is a person who is the best fit for us, and if we look carefully, we can find that person. In fact, the point of marriage is… Learn how to care for the stranger you marry. ”

Self-centeredness is the most damaging problem in many marriages, and it is a cancer in marriage. American pastor Timothy Keller believes that there is no way out for today’s culture to preach “self-centered marriage”, and that only when both parties continue to put each other’s happiness before their own can they find their own happiness.

When the Bible refers to marriage, it compares it to a great mystery that symbolizes Jesus’ relationship with humanity. The most important manifestation of the love of husband and wife is a sacrifice for each other, “love is not seeking one’s own good”. The source of this self-serving love is Christ. “Jesus… He sacrificed everything so that we might be united with Him… This practice has completely changed our attitude and way of life. Keller’s advice is straightforward: “What God has done for you in Jesus, you will do for your spouse, and everything else will fall into place.” ”

As in the interactive topic “Love in the Plague Period” before “Realm”, a female doctor once said in the heart: “I have confidence in the epidemic, but I have no confidence in our feelings”. When the white light flashes, when the plague dissipates, may you and I experience self-sacrificing love from the source of love for the rest of our lives and use it to love the people around us.

见证篇180.《被…

突如其来的新冠疫情打断了彭银华和妻子筹备中的婚礼,没有分发出去的请柬还放在抽屉里。作为武汉江夏区第一人民医院的呼吸内科医生,疫情来临时,彭银华责无旁贷走上战“疫”前线。大年三十两个人隔着两三百米,面对面站着通了一个电话。人们无从知晓他们说了什么。

第二天,彭银华就被感染了,再也没有机会站在被推迟的婚礼中,成为亲吻新娘的那一位。不到一个月之后,瘟疫就把这位29岁的准新郎从爱人身边抓走了。

同样被病毒带走了爱人的还有吴石磊。他和妻子夏思思都是医生,在一起11年时间。“从她住院到离开,都瞒着孩子。可现在,我不知道该怎么跟孩子说,我把他妈妈弄丢了。” 2月23日,夏思思的离世,让这个大男人泣不成声。

一场疫情让许多人感受到,爱情比死亡还要坚强,众水不能熄灭,大水也不能淹没。疫情过后,我们要好好相爱。不过,对另一些人来说,被迫与家人一起囚禁在家,24小时全天候对视,也使从前隐而未现的矛盾无限放大,爱情并没有因为疫情而容易,反而更加步履维艰。有些人说:疫情一过,我们就去离婚。被囚在家,相看两厌、互不顺眼,无法相爱的心成为我们更坚固的牢笼,仿佛可以将人囚禁一世。

那些被剩下的人

现在回头看2019年12月,在岁月最后的静好日子里上映的电影《被光抓走的人》,似乎别有感触。巧的是,这部片子恰好是在湖北宜昌拍摄的。导演兼编剧董润年在影片中预设了一种类似于瘟疫的极端处境:一道神奇的白光突然降临,相爱的人们成双成对地神秘失踪。在科幻的外壳下,镜头对准了那些被光剩下的人。

白光似乎是洞悉爱情真谛的审判者,按照隐秘的标准将人一分为二。当那些被白光选召的“梁山伯”与“祝英台”一对对“化蝶”消失之后,地上这些被爱情遗弃的人们该如何生活呢?瘟疫有点像那道白光,将我们圈在一个狭小的空间,逼我们自问那个曾经与我山盟海誓、同床共枕、相约白首不相离的人是否依然真爱?真爱的标准又掌握在谁的手里?

影片选择了几组不同的主人公来表达不同的爱情困境。富家女刘佳一偷偷拿了户口本,打算与男朋友领证结婚。由于父母的反对,他们的爱情遭遇挫折,白光的出现更使得刘佳一对爱情产生了怀疑。面对刘佳一的怀疑,男朋友从楼上一跃而下——为心爱的人去死,难道还不是真爱?不过男朋友在挑战自杀前,先将刘佳一强奸。这种拼命占有对方的渴望是爱吗?“为了占有你,我不惜去死”。在得不到的情况下,不惜将女友通过强暴的方式摧毁,继而将自己也摧毁。

无论他们之间是否有爱,他们拥有激情是肯定的。很多结婚多年的夫妻,连这点激情也耗尽了。黄渤饰演的武文学和谭卓饰演的张燕,是一对中年夫妻,有一个上中学的女儿,一家三口,柴米油盐,就像我们在小区遛弯碰到的邻居。看似和谐的夫妻关系却随着白光的出现而出现裂缝,或者说,裂缝早就存在,白光使它无所遁形。

夫妻二人都被光留下了,他们之间还有爱吗?武文学的母亲代表白光下了判词:“她不爱你了,你不爱她了,都不爱了。只有这几种可能嘛。”尽管武文学一直试图否认,内心却渐渐对两人之间的爱情产生了怀疑和动摇。作为优秀教师的武文学面对女同事的情感攻势始终没有越雷池一步,比起很多最终不欢而散的狗血夫妻,他们的关系简直堪称模范。

但另一方面,同一个屋檐下的两个人早已丧失激情,就连影片开头夫妻俩的床戏也在武文学职称评定的讨论中半途而废。这一场景像极了艾略特诗中所写的“谢天谢地,这事儿总算已经过去”。除了职称评定,夫妻俩好像再无交集,爱情如同在“荒原”中。

在白光的照耀下,这种平淡无味的夫妻关系已经难以称得上“爱情”。因此,武文学在女儿面前用“亲情”打着掩护,在同事朋友面前则制造着爱情还在的假象。反过来说,正因为匮乏才需要伪装。残忍的岁月给夫妻俩剩下的只有鸡毛蒜皮的琐事,除了孩子的学费和成绩、洗锅刷碗生活费,两个人再也想起不起其他共同话题。

爱情究竟在哪里?

究竟是什么将夫妻之间的爱情偷走了?当武文学发现妻子与女儿同学家长赵峰的暧昧短信后,或许一方面怒气填胸,一方面松了一口气,原来错不在我,妻子要为无爱的婚姻负责。或许妻子也无需负责,婚姻问题的症结在于那个第三者,把他赶跑,他们的婚姻就将焕然一新。因此,武文学找到赵峰信誓旦旦地说,若不是赵峰出现,他和妻子的感情不会出现裂痕。没想到,赵峰却反问:“你为什么以为你们俩的问题出在我身上,为什么不面对现实——你们就是不相爱了呢?”

赵峰一眼看穿了武文学的虚伪,“我以前和你一样虚伪,总觉得承认没有爱情,夫妻两个就没法互相面对 – 直到这道光出现,我突然觉悟了,这道光是最后的审判,它警告我们:不要再扯谎。它撕下我们所有人的伪装,人人平等,人人真实。”

对于信奉爱情是婚姻基础的人们而言,承认夫妻间已经没有爱情是艰难的,这意味着婚姻存在的合法性已经从根本上被动摇了。挽救婚姻还是挽救爱情?对很多人来说,两者好像鱼与熊掌难以兼得,要维持婚姻似乎就必须与爱情告别,而要寻找爱情就一定要忍受婚姻的破裂。武文学恰在此时收到女同事的表白短信,婚姻还是爱情?这是一个问题。

赵峰夫妻直面无爱婚姻的方法是既不挽救婚姻也不挽救爱情。既然伪装已经撕破,那就破罐子破摔,堕落到底。在婚姻的空壳下,他们公然过上了性滥交的生活。武文学被赵峰说服,承认自己和妻子之间无爱的事实,但对爱情仍心存期待,于是接受了女同事的表白,打算在婚姻之外重寻爱的激情。

不过,真爱在婚姻之外吗?这个问题导演藉着王珞丹所饰演的李楠给予了解答。白光发生时,李楠正在民政局门外等着与丈夫办离婚手续,丈夫却消失了。与丈夫一起消失的既不是自己,也不是丈夫出轨的小三。就这样,阴差阳错,李楠开始与小三一起追查丈夫消失的真相,要知道他的真爱究竟是谁。

在追查中,与丈夫发生感情纠葛的女人一个个出现,使她发现有关爱情的残酷现实。刚结婚的时候,丈夫觉得自己找到了梦想中的另一半,他爱李楠的独立。然而,时过境迁,李楠的独立渐渐成为丈夫眼中的缺乏情趣,爱慢慢消失。他开始从婚姻之外寻找爱。他爱上了小三的热情,却受不了对方的纠缠;丈夫开始从一个又一个关系中寻找爱情,无奈爱情总是捉摸不定,来去匆匆。通过不断换人的方式寻找爱情,如同饮鸩止渴。最终李楠的丈夫没有和任何一任情人一起消失,而是在车祸中意外去世。直到死时,丈夫都没能在任何一个人那里找到真爱。

拯救爱情之前先拯救自己

当李楠得知丈夫从一个个女人身上寻找爱情的时候,反而感觉很释放,原来问题不在自己,也不在小三,而是她丈夫“谁都爱,也就谁都不爱”。换言之,爱情消失的原因与其说是对方不再可爱,不如说是自己爱无能。

武文学和女同事开了房,也开始在婚姻之外的寻爱之旅。他未来将要面对的,或许和李楠的丈夫一样。但导演为武文学保留了一点反思的能力。武文学在酒店房间里等待女同事的过程中,既焦急又挣扎,一度想要逃跑。当他最终将女同事请进房间,才想明白在婚姻之外寻找拯救是徒劳的,因为一切的症结并不在别人身上,问题的根源是自己。

清除妻子的外遇对象,并不能拯救自己的婚姻;寻找另一段关系,也不能拯救自己的爱情,他所需要的是首先向自己下手。闯入夫妻生活之中的白光将自己的婚姻逼到墙角,他不能继续假装一切照常。就像这个冬春之交的瘟疫,也可以对你我的生活起到同样的效果。
                     
“潜意识里面我是想说,我跟我老婆没被光带走的责任不在我。我把你约出来,可能是为了想报复吧,或者是其他的一些原因,可是我都是在考虑我自己。我是个伪君子。”武文学说,“我之前跟张燕吵架,我恨过她。甚至想着想着脑子就溜号了,会想她遭遇一些不好的画面;其实这些年我知道你喜欢我。经常面对你的时候,我甚至会想到一些不光彩的事情。慢慢意识到了以后,才会把想法收回来。我年轻的时候,有更多的龌龊的想法,那时候还会偷偷地自卑,会担心别人察觉到自己的想法,瞧不起自己。后来我慢慢开始原谅自己,用自我、本我、超我来解释这一切。”

听完武文学的自我剖析,女同事赞同道,“我们都太过自信了,觉得他人即地狱,自己呢?”“我们已经不相爱了”,是很多夫妻给自己的理由。武文学观察到的更深层的现实是“我们已经不相爱了,是因为我的脑子常常溜号,是因为我的想法充满龌龊。”更大的真相是“我是个自私的罪人”。无爱婚姻如何挽回?像赵峰一样夫妻一起陷入性堕落?像李楠的爱人一样,到婚姻之外到处追逐理想中的爱情?影片藉着武文学指向了第三条路:在婚姻中处理自己的问题。

武文学不仅反思自己做了什么,更重要的是反思了自己是怎样一个人。这段简短的自我反思,其实我们可能都不陌生。在和爱人吵架的时候,我们或许同样体验过自己里面爱的干涸,有时藉着对他人的幻想解决自己婚姻的困境。无论哪种情况,按照武文学所说,根源在于“我都是在考虑我自己。”镜头里那些被光剩下的人,本质上都在更多地爱自己,尽管披的外衣各不相同。

别再把人当作鱼来爱

当代犹太拉比A. J. 特韦尔斯基关于爱情有一番睿智的谈论。

“爱这个词在我们的文化里几乎已经失去了原有的含义。一位拉比遇见一个正在享用一餐鱼肉的年轻人,他问:‘年轻人,你为什么吃这条鱼?’年轻人说,‘因为我爱鱼。’他说,‘哦,你爱这条鱼。所以你将它从水里捞起来,杀了它然后煮了它。别告诉我你爱这条鱼,这不是爱,你爱的是你自己。你是觉得这条鱼鲜美可口,然后吃了它。’”

在特韦尔斯基看来,世界上多数所谓的爱情与故事中年轻人对鱼的爱类似。“当一对男女坠入爱河,这意味着什么?这意味着男子从女子身上看见了对方能够满足他生理和情感上的需求。而同时对方也认为自己能从男子身上感受到所谓‘爱’的东西。但双方只是在彼此身上寻找各自的需求,而不是对于对方的爱。对方变成了一个工具,为的是满足自己的需求。世上有太多所谓的‘爱情’,只不过是对鱼的那种爱。”特韦尔斯基认为真正的爱“不在于我要得到什么,而是在于我要付出什么。”

真正的爱一定是体验到一种忘我的快乐。而影片中的大多数夫妻已经失去了从为对方牺牲中得到快乐的能力。武文学的女同事说,“我们 – – 觉得他人即地狱,自己呢?”接着,她继续说,“谁能控制得了地狱呢?”藉女同事之口,导演或许要表达的是,这种只关心自己的爱需要拯救,可问题是拯救从哪里来呢?

现代流行的自我实现的伦理观会破坏婚姻。基督教神学家侯活士说:“这种伦理观认为,婚姻和家庭体制的目的主要是为了实现个人成就,为了让我们变得完整和幸福。这种理论假设:有一个人是最适合我们的,如果我们仔细去找,就能找到那个人;其实婚姻的要点是 – 学习如何关爱自己所嫁娶的那个陌生人。”

自我中心是很多婚姻中最具破坏力的问题,是婚姻中的癌症。美国牧师提摩太·凯勒认为,今天的文化宣扬的“以我为主的婚姻”是没有出路的,只有双方持续把对方的幸福放在自己的幸福之前,才能找到自己的幸福。

《圣经》在提到婚姻时,将之比作一个巨大的奥秘,它象征着耶稣和人类的关系。夫妻之爱最重要的表现是为对方牺牲,“爱是不求自己的益处”。这种不求自己益处的爱的来源就是基督。“耶稣 – 牺牲了一切,好叫我们与祂连合 – 这种做法彻底改变了我们的人生态度和生活方式。”凯勒的建议直接了当:“神在耶稣里为你做了什么,你就为配偶做什么,别的一切都会水到渠成。”

正如《境界》之前在互动话题“瘟疫时期的爱情”中,曾发出的一位女医生的心里话“我对疫情有信心,却对我们的感情没信心”。当白光闪过,当瘟疫消散,愿你我的余生都可以从爱的源头那里体会舍己的爱,并以此来爱我们身边的人。

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