灵糧

圣商恩典[88]风…

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我现在心里忧愁,我说什么才好呢?父啊,救我脱离这时候;但我原是为这时候来的。【约12:27】

谁不想逃离各种凶险、危难的时刻?在问题和灾祸不断积累的当代,我们常常都希望别人去担当,去解决问题,而自己都想做个旁观者、享受者。

谁愿意担当责任,谁愿意忍受苦难呢?朋霍费尔有一个信念案例:如果有一个疯子开车到处乱闯,实施恐怖活动,如果你恰好在现场,你可以选择逃跑,可以选择报警。但朋霍费尔说,一个真正的基督徒要向耶稣一样去用自己的生命去担当,去阻止魔鬼的暴行。

企业家又被称为风险的承担者。在风暴面前勇敢担当,绝不逃避,这正是基督精神的关键。世界总是充满了各种风险和不确定性,企业经营如同人生,就是一个不断与不确定性博弈的过程。

今天,我们要明白,耶稣基督就是为我们人类的危难和困苦而来,他是来舍己担当,不是来逃避和享乐。不要抱怨这困苦和危难的时刻,我们正是为此而来的!奉主蒙恩! 阿们!

圣商恩典[87]限…

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凡较力争胜的,诸事都有节制,他们不过是要得能坏的冠冕;我们却是要得不能坏的冠冕。【林前9:25】

黑格尔提醒年轻人,建议大家学习歌德的原则:有大志向的人,要懂得限制自己!没有限制自己的方向和领域、没有克制与节制,就不可能有聚焦和专注,就无法持续地投入和精进,也就无法达到成功和卓越。

上帝知道人性中的争强好胜,在市场的诱惑下,企业家最容易在短期利益地驱使下偏离价值原则的底线,追求投机获利的机会。那些看似美丽的成功冠冕,如同魔法毒苹果一样勾引着贪食者。

今天,我们要明白,只有一个神,只有一条路,只有一件事承载着上帝真正的荣耀。不要在把有限的精力分散到无尽的市场机会中去。专注仰望主给我们的不朽冠冕吧!奉主蒙恩! 阿们!

圣商恩典[85]感…

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我们晓得万事互相效力,叫爱 神的人得益处,就是按他旨意被召的人。【罗8:28】

公司开拓市场、做营销都有一个相似的阶段,突然发现客户比计划的多,市场比想象的大,好像一夜间春天来了。你会发现市场是有生命的,当各种市场要素都发育起来、匹配的时候,就如同一片热带雨林自发生长。如同主所应许的,万事都是为爱神的人预备,互相协同发力为神的仆人开路。

刚做生意时,人们都愿意找熟人办事。慢慢却发现,最大的客户和生意都来自从前不认识的陌生人。其实这些生意中的贵人都不是偶然的。真心爱主、跟随主的人都有感恩的心路历程:我们总会发现上帝暗暗地帮助我们,让万事万物都奇妙地在特别的时刻为我们降临,帮我们排忧解难。

今天,让我们明白,万事都在神的手中运行。那些创业中经历的许多不可思议的时刻,都是神的奇异恩典!奉主蒙恩! 阿们!

圣商恩典[84]舍…

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于是叫众人和门徒来,对他们说:“若有人要跟从我,就当舍己,背起他的十字架来跟从我。”【可8:34】

舍得,舍得,没有舍己,就无法与主联合,就不能得主真的荣耀和赏赐!

企业家最知道投入与产出的模型、风险与收益对等的公式。投入的极限就是把自己全部投入、把自己舍了,产出的极限就是永生的祝福、得跟随主的奖赏;最大的风险是原来的我——自己死了,最大的收益是复活的主使我得永恒的生命。人无法达到投入的极限(全然舍己),但事实上,上帝却给了产出的极限(永生)。

一个完全理性的企业家,在充分信仰的前提下,必然全然舍己跟随主,因为这样他的福利是最大化的。而十字架正象征着我们生活的使命、生意的价值、生命的意义。

今天,让我们投入全部的自己,在舍己和无我中,不忘初心、牢记使命!奉主蒙恩! 阿们!

圣商恩典[83]同…

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二人若不同心,岂能同行呢?【摩3:3】

合作是商业的基石,而博弈是合作的伴侣。企业的发展常常取决于合作的规模和质量,合作力就是竞争力。互联网时代的创业,合伙制已经成为普遍选择,但是,从合作到合伙不知难倒了多少创业者!

主教导我们,同心是同行的前提。而同心并不仅仅是表面上的信仰一致,许多基督徒合作失败的案例,生动地验证着“同主不同心、同行不同路”的教训。

在创业合作中,同心意味着有共同或相似的商业价值观和发展目标。特别重要的是,了解合作者的价值观并不是听他说了什么,而是通过调查他过去做过什么来总结出他一贯的价值观和原则。

人们口头上认同一个表达正确的信仰和价值观比较容易,但是在利益冲突面前就会习惯于采取固有的原则。没有同工的实践,很难发现是否同心,真正的秘密是要善于发现上帝在每一个人内心预备的价值观。

今天,让我们发现主在我们里面的心灵秩序——内在价值观。懂得与心灵秩序契合的人合作,因为主所预备和搭配的必然合一!奉主蒙恩! 阿们!

圣商恩典[82]生…

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因为诫命是灯,法则是光,训诲的责备是生命的道。【箴6:23】

几乎每个公司都有特定的目标和原则。即便是创业者自己没有明确把这些写在墙上,但从他们的行为和习惯中也容易总结出来。

上帝在《圣经》中给我们许多需要遵循的诫命。与目标不同,诫命是从告诉我们不做什么的否定角度来规定原则的——上帝在一开始就给亚当一个负面清单式的原则——明确告诉亚当不能做什么。

我们在经营管理中完全可以学习这样的方法,不是正面描述目标和原则,而是否定性提出负面清单。比如,为了说明诚信原则和质量目标,我们可以用“永远不造假”作为一种原则表达。这样一种底线和诫命的表述方式会让原则和目标更为清晰和有力量。

今天,让我们用诫命的表述方式来树立目标,明确不做什么,才能明白做什么。让诫命的灯塔保障我们不偏离航向!奉主蒙恩! 阿们!

圣商恩典[81]欠…

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神的儿子,耶稣基督福音的起头。【可1:1】

有人批评传销这种商业模式是从传教士传福音的成功经验里学的。的确,看起来有一些相似的地方:都是借助人际关系网络,传递一种特定可以给人带来好处的东西。

但却从根本上不同:传销者是利用人情网络,谋自己的福利;而传福音,在现实中没有好处,还要要搭工搭料的付出。传播者真正的好处在天上。

传销的产品大多数质量不靠谱,而传销者为了推销,往往夸大其词,甚至虚假宣传;而传福音,是把耶稣基督的救恩传播给他人,传的是上帝拯救人类的大爱,传教士要为此做美好的见证。传销者通过利益关系建立商业网络,甚至成了“老鼠会”,坑了很多人;传福音形成的团契和教会,成为光和盐,祝福了许多人。

最核心的一点不同是,传福音的基础、前提和源泉是耶稣基督,上帝之子;而“传销”的驱动因素仅仅是私利。

今天,让我们警醒:传福音,不是我们能做什么,而耶稣基督舍命流血的爱临到我们,我们都是欠了福音的债。奉主蒙恩! 阿们!

Testimoni…

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My family

My family is a missionary family, and both parents are very devout Christians. I grew up attending Sunday school, attending Sunday services, and daily family services. Sometimes I was so unhappy that I could barely sit and listen to the long sermon, but before I knew it, I had absorbed a lot of the Lord’s teachings. Even after I married Mr. Jiang, I didn’t have a second birth. I intellectually believe in the divinity of Christ, and I believe that Jesus came into the world to redeem sinners, but that doesn’t matter to me personally. Although he died for me, and for the people of the world, this fact has no special meaning for me. As for sin, everyone is a sinner, and I will never be worse than the average man!

The first spiritual turnaround

My mother’s relationship with the Lord was not like this, she lived a life very close to God, and she used to spend hours in prayer and fellowship with the Lord. At that time, whenever we were in trouble, we always asked her to pray for us.

My mother’s death was a great blow to each of her children, but perhaps the hardest blow to me, for I was her youngest daughter, and I relied on her more than I ever knew.

At that time, in addition to the threat of Japanese aggression, Mr. Chiang added another burden, that is, to put an end to the civil strife in the country at that time. At the same time, the Yellow River overflowed, and a large number of people were threatened with famine. Over the years, I have worked closely with Mr. Chiang to achieve his goal of building a unified and modern China. At this time, I was disheartened and almost despaired by many difficulties, but my mother was no longer in the world and could not pray for us every day. What should I do? Who can I turn to for help? Looking back now, I understand that this was my first spiritual turnaround.

Before Mr. Chiang married me, he promised my mother a Bible study, and he faithfully kept that promise. Before my mother died, she led Mr. Chiang to the official conversion. Later, he continued to study the Bible on his own every day to understand the complex truths of the Old Testament, which was a difficult task, because few pieces of Bible history could be appreciated by someone who had not grown up in a Christian environment. When I saw him trying to find out in the midst of difficulties, I knew I should help him, as my mother had always done.

When I was a student at Wesleyan University in the United States, I took a course called “Old Testament History.” So I used my old notes and textbooks and began to have a daily Bible study with him, and we still maintain this Xi to this day. Every morning at 6:30 a.m., we prayed, read the Bible, and discussed each other’s experiences. Every night before going to bed, we also prayed together.

Woman guardsman

In 1936, Mr. Chiang was abducted by his subordinates in Xi’an. At that time, it turned out that this spiritual Xi every morning was a stone that supported and strengthened him. Although he was in terrible mental anguish, in danger of dying at any moment, and because of the fall on his body during the disaster, he was very safe during that period of abduction. His captors kept him in solitary confinement for ten days, preventing him from communicating with the outside world. At that time, the whole world was shocked, and the people of the whole country demanded that his captors immediately release him safely.

Later, I finally managed to get on a plane to Xi’an, with him. When his captor allowed me to meet him, he was amazed as if he had seen a ghost. When he had calmed down, he showed me a Bible that he had read that morning: “The LORD hath made a new thing on the earth, that women are guarding men. 【Jeremiah 31:22】No wonder he and I have been so faithful to this day

God’s entrustment

In 1949, when the situation in China changed, and soon after I arrived in Taiwan, I felt that God had called me to organize a prayer group. At the time, I was terrified of it. I felt very uncomfortable and tried to evade this responsibility. I was afraid that my friends would think I was overly religious, just as I had thought of my mother before. Isn’t it strange that most of us are naturally silent about our love for family or friends, but we are the least willing to be known about our devotion to Christ! For it is only by repeatedly affirming our faith that we can maintain a living love.

So I invited five friends, all of whom were devout Christians, to my new home. I told them that from that day on I wanted to have a prayer meeting. I mentioned the promise of Jesus Christ that if two or three men gather together in His name, He is in the midst of them. If they agree, we can pray together for the fate of China and the world.

Chinese Women’s Prayer Society

Since then, we have held prayer meetings every Wednesday afternoon for five years without interruption. In the beginning, we had to overcome a feeling of unease in which we were all shy at first, some of us who had never prayed out loud in public, and friends who had always known each other suddenly became strangers to God. But God finally took charge of leading the meeting, giving the Holy Spirit a real presence with us, filling the room from time to time.

Every year at Easter, our prayer service holds a Good Friday service, which is broadcast on TV. We highlight the events that took place after Jesus’ crucifixion, when the apostles, except Judas Iscariot, who hanged himself in shame, became veritable spiritual greats with amazing leadership skills. Although they were persecuted and tormented, they preached the gospel everywhere and fought for the kingdom of righteousness. Far from being scattered like a flock of lost sheep without a shepherd, these very few Christians formed a tightly knit and invincible community, so much so that they were outweighed by the power of the entire Roman Empire under terrible oppression. Why can’t we be like them with zealous and fearless, but timid, lifeless Christians who don’t even know what they believe?

The Gospels record that during His work, Jesus Christ often had to leave the crowd to fellowship with God the Father. He did it not only alone, but also with his disciples. As he is the Son of God, and as he needs prayer to renew his spiritual power, it is only natural that we need to pray all the more—to pray together, to pray aloud, to pray with urgent zeal and desire for God’s will to be done.

Each of us takes turns leading the weekly prayer meetings. The meeting usually begins with two minutes of silent prayer, followed by the singing of a few favorite hymns, followed by a reading of a passage by the presiding person and her personal spiritual testimony of the passage, followed by a public discussion of the topic. After that, each of the participants proposes to pray for something or someone in particular. We knelt down religiously, and two or three of us prayed in turn, as the Holy Spirit led. We don’t have a set routine, because we feel that spontaneity and variety of changes are more likely to arouse our enthusiasm. However, at the end of each time, we will pray for the future of China and world peace according to God’s will.

Experience the baptism of the Holy Spirit

In one of the first meetings, a presiding officer asked everyone who had experienced the presence of the Holy Spirit to raise their hands, and I didn’t raise my hands. It wasn’t until later that I came to know the Holy Spirit who dwelt in me. The facts are as follows:

One day, I was reading a passage about the crucifixion of the Lord, and I stopped when I read that a soldier had stabbed him in the side with a spear, and blood and water were coming out of the wound. I’d read it many times before, and I’d never been particularly moved, but this time I cried. That day, for the first time, I realized that he had suffered these pains for me. I cried and cried, and I felt deeply unworthy of my humility. It was a very peculiar feeling, a mixture of great sorrow and great comfort. I rarely cried because we grew up Xi not show our emotions. But that time the tears flowed like a tide, and I couldn’t hold back. At the same time, I felt a light and relieved feeling that my sins had been washed away by tears.

On that occasion, I experienced the baptism of the Holy Spirit, and from that day on, I did not believe only in my mind, but personally connected with my Lord. “If any man be in Christ, he is a new creation, and the old things have passed away, and they have become new. 2 Corinthians 5:17

My view of religion

My personality does not like the mysterious, but I love the practical, the things that can be seen in the world, I believe it, otherwise I don’t believe it, and I may not also admit what others admit, in other words, the religion that suits my father may not necessarily move me, the only palatable religion, like a sugar-coated pill, I don’t believe in.

I know that my mother’s life is very close to God, I know the greatness of my mother, and when I was a child, I was somewhat reluctant to accept the religious training that my mother forced me to, but I believe that this training had a great impact on me. At that time, I was often tired of family prayers, so I used my thirst as an excuse to sneak outside, which often annoyed my mother. At that time, like my brothers and sisters, I had to go to church often, and I hated the long lectures, but today I think that this Xi of going to church often has cultivated my perseverance, which is thankful training.

The mother’s personality shows her sternness and strength everywhere, and it is not feminine. My mother’s prayers were the most impressive part of my childhood, and she used to shut herself up in a room on the third floor and hold prayers for long periods, sometimes before dawn. If we have any problems to solve, Mother will say to us, “Let me go and ask God. We can’t rush her to answer immediately, because asking God is not something that can be done in five minutes, and we must be patient and wait for God’s revelation. But strangely enough, whatever the Mother prays to God to decide, the result is good.

So after my mother passed away, I often thought to myself that my spiritual life would gradually grow. To put it more bluntly, I think God called my mother to enable her children to be self-reliant. When my mother was alive, I often thought that whatever I should or shouldn’t do, my mother would pray to God and inquire about God on my behalf. Although she insisted that we must pray for ourselves, that she could not be our intermediary, I am sure that she had prayed for us for so many long periods that it was for us, perhaps because such a mother was associated with religion in my heart, I could not give it up in any way.

Before I conclude this prayer question, I would like to tell you a lesson I learned from my mother. She was bedridden by then, not long before the day she died. At that time, Japan began to plunder the three eastern provinces of our country. We kept the details of this incident a secret from our mother, and one day I happened to talk to her about the eagerness of the Japanese to coerce us, I was so excited that I could not control myself, and suddenly I cried out in a loud voice:

“Mother, your prayers are powerful, why don’t you pray to God to punish Japan with an earthquake or something like that?” She turned her face around for a moment, and then looked at me with a serious gaze, “When you pray, or ask me to pray for you, don’t insult God with such a request, we mortals should not have such intentions, let alone pray to God?”

I have been deeply affected, and I know that the Japanese people have suffered a lot because of the government’s fallacy of actions against China, so I can now pray for the Japanese people.

In the past seven years, I have been pessimistic. The four richest provinces in the northeast were taken away by the enemy, and the people were suffering from floods, droughts, and famines. On the personal side, the sad experience of the death of a pious and loving mother made me see the shortcomings of life and the difficulties of human affairs. We work hard for the country, like a drop in the bucket, to no avail, I feel that life in the torrent of history is as small as a drop in the ocean. Sometimes I say to myself, “If the country is really strong and unified, what will happen to us? Is there no end to everything in the world?

Looking back on my married life over the years, my relationship with religion can be divided into three stages: the first stage is my extreme zeal and patriotism, that is, I want to do something for the country. I have a good opportunity, and if I work with my husband, it will not be difficult for me to contribute to the country. Although I have such ambitions, he relies on himself, and I lack a kind of mental concentration.

This is followed by the second phase. The sorrows I have said above have made me disappointed, pessimistic, depressed, and negative. Until my mother died, I felt that it was dark in front of me. There is the iron hoof of a strong enemy in the north, there is a political rift in the south, there is a drought in the northwest, there is a flood in the Yangtze River, and the dearest mother has called God again. What else do I have besides emptiness?

My mother’s religious spirit had a great influence on Chairman Chiang, and I felt very sorry that I could not encourage my husband spiritually. The chairman’s eldest lady was an ardent Buddhist, and her belief in Christianity was entirely due to my mother’s persuasion. For our marriage contract to be approved by her, the Chairman was allowed to study the doctrine of Christ and to read the Xi Bible. Later, I found out that he kept the previous covenant, and after my mother died, he did not change his original intention at all, but there were some things in the teachings that he could not understand at first, and it was very dull to read. He recites Xi’s Old Testament every day, pondering and pondering how difficult he is, so in my daily conversation, I need to solve the difficulties and show them tactfully.

So we realized that I would do my best to help my husband with his needs and that I was doing my best for the country. So I guided my husband into the spiritual garden that I knew. At the same time, I was trapped in the abyss of sorrow because of the chaos of my life, and I also wanted to find a way to extricate myself, so I unconsciously returned to the God that my mother believed in. I know that there is a power in the universe and that its greatness is by no means beyond the reach of man, and that is the power of God, and that the task of my mother to encourage the spiritual life of the chairman has been undertaken by me, and I have become closer to God day by day.

This brings us to the third stage. Everything I wish to do is out of God’s will, not my own. Life is very simple, we made it so messy and complicated, the old Chinese paintings, each with only one main subject, such as the flower painting scroll, one of which is three-dimensional, the rest is just a foil. The same is true of complex lives. So what is that flower of life? As far as I realize now, it is the will of God. But absolute piety and faithfulness are required to understand God’s will. Today’s political life is full of hypocrisy, strategy, and diplomacy, but I am convinced that these are not the most powerful weapons of politicians, but their most powerful weapons are loyalty and integrity.

In short, it seems to me that religion is a very simple thing, and its meaning is to do my best, my strength, and my will, to carry out God’s will. I believe in God, who has infinite power to help us, and whose favor is simply beyond our hopes and prayers.

恩典见证16.我怎…

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我的家庭

我的家庭乃是传道家庭,双亲都是非常虔诚的基督徒。我从小就上主日学,参加主日聚会,以及每天的家庭礼拜。有时我心中极不高兴那样勉强坐着听那冗长的讲道,然而就在不知不觉中,倒吸收了不少主的道理。甚至我和蒋先生结婚之后,我实际上还没有重生。在知识上我相信基督的神性,我也相信耶稣到世上来救赎罪人;但这对我个人并无大关系。虽然他是为我死,也是为全世界的人死,这事实在我身上并无特殊意义。至于罪吗,人人都是罪人,我决不会比一般人更坏啊!

第一次灵性的转机 

我母亲对主的关系并不这样,她的生活与上帝极其亲近,她常花好几个钟头来祷告,与主交通。那时,我们每逢遭遇困难,总是找她替我们祷告。

母亲的死对她的每一个儿女都是一个重大的打击,但是对我的打击也许最重,因为我是她最小的女儿;我对她的倚赖程度是超过我自己所知道的。

那时,蒋先生在日本侵略的威胁之外,又加上一个负担,就是剿灭那时在国内的内乱。同时,黄河泛滥成灾,大批人民遭遇饥荒的威胁。多年以来,我和蒋先生密切同工,以达到他的目的——建立一个统一的现代化中国。这时,许多的困难叫我心灰意冷,几濒于绝望,而母亲却已不在世间,不能天天为我们祈祷了。我该怎么办呢?我能向谁求援呢?现在回想起来,我明白这是我第一次的灵性转机。

在蒋先生与我结婚以前,他曾答应我母亲要查考圣经,后来他果然忠实践守这诺言。这在我母亲临终以前,她带领了蒋先生正式归主。后来他每天仍然自行查考圣经,想要明白旧约中复杂繁奥的真理,这是一件颇为烦难的工作,因为难得有几则圣经历史,是一个不在基督教环境中长大的人所能领会欣赏的。当我看到他这样在困难中努力查考的时候,我晓得我应该帮助他,像我母亲一向所作的一样。

我从前在美国卫尔斯理大学读书时候,曾选修过一门「旧约历史」课程。于是我就利用我的旧笔记旧课本,开始每天同他有一段查经的时候,一直到现在,我们还保持这个习惯。每天早上六时半我们一起祷告、读经,并讨论彼此的心得。每晚就寝前,我们也在一起祷告。

女子护卫男子

一九三六年,蒋先生在西安被部属劫持。那时,事实证明了这一个每日早晨的灵修习惯,是一块支持并供给他力量的盘石。虽然处于可怖的精神痛苦之下,随时有丧生的可能,又因身体在蒙难时跌伤,但他在那段被劫持期间,心灵上却是十分平安。劫持他的人把他幽禁十日之久,不让他向外通消息。那时,举世震惊,全国人民要求劫持他的人即刻将他平安地释回。

后来,我终于设法得以搭飞机到西安,随伴在他的身旁。当劫持他的人允许我会见他的时候,他惊讶得就像见了鬼魂一般。当他镇静下来以后,他给我看一节圣经,是他当天早晨读到的:「耶和华在地上造了一件新事,就是女子护卫男子。」耶31: 22无怪乎他与我两人这样笃信不渝,直到今日!

神的托付

一九四九年,国内形势转变,我到达台湾以后不久,便觉得神呼召我组织一个祈祷的团体。当时,我对这件事十分胆寒。我觉得十分不自在,竭力想逃避这个责任。我害怕我的朋友会认为我过分虔诚,就像我以前对母亲的看法一样。我们多数的人都能很自然地表露我们对家人或朋友的爱,并不缄默;但却最不愿意别人知道我们对基督的忠诚,这岂非怪事!事实如此,我们爱他的心也就渐渐冷淡了。因为惟有一再坚认我们的信心,我们才能保持活的爱心。

于是,我就邀请了五位朋友到我的新居里来,她们都是虔诚的基督徒。我告诉他们,从那天起我希望有一个祈祷会。我提起耶稣基督的应许说,若有两三个人奉他的名聚会,他就在他们中间。如果她们同意,我们就可以一同为中国和世界的命运祈祷。

中华妇女祈祷会

从那时起,我们就在每星期三下午举行祈祷会,五年来一直没有间断过。最初的时候,我们必须克服一种不自在的感觉,开始时大家都很害羞,我们中间有些人从来没有在公众中出声祈祷过,一向很熟的朋友,在神面前突然陌生起来。但神终于负责带领了这个聚会,赐圣灵真正的与我们同在,不时充满了整个房间。

每年复活节,我们的祈祷会都举行受难节崇拜,由台电广播。我们着重说明耶稣钉死以后所发生的事件,当时除了羞愤自缢的加略人犹大之外,使徒们都变成了名副其实的属灵伟人,并具有惊人的领导能力。他们虽然饱受逼迫苦害,却在到处宣传福音,为公义的国度争战。他们这批极少数的基督徒,不单没有像一群无牧人的迷羊四处流散,反而形成了一个紧密联结不可力敌的团体,以致在可怕的压迫残害之下,他们竟然强过整个罗马帝国的力量。为什么我们不能像他们那样地热心无所惧怕,而是一些胆怯、无生气、连所信的是什么也弄不清楚的基督徒?

福音书中记载,耶稣基督在他工作期间,常常必须离开群众去与父上帝相交。他不但独自这样做,也带着他的门徒一同这样做。他是上帝的儿子,尚且需要靠着祈祷更新他的灵力,我们自然更需要祈祷—一同祈祷、出声祈祷,抱着迫切的热诚和愿望祈求上帝旨意的成就。

每周的祷告会由我们各人轮流主领。聚会开始的时候,通常有二分钟默祷,接着唱几首大家所喜爱的赞美诗,然后由主领人读一段经文,并述她个人与这段经文有关系的属灵见证,再由大家公开讨论这个题目。之后,与会的人各提出代祷事项,特别为某事或某人代祷。我们很虔诚的跪下,有二三个人依次随圣灵引导开声祷告。我们并没有固定的程序,因为我们觉得,自发的精神与多样的变化更能引起我们的热心。然而,每此结束的时候,我们例必按着上帝的旨意为中国的前途和世界和平祈祷。

经历圣灵的洗

在最早的几次聚会中,有一次一位主领人请凡是经历过圣灵同在的人举起手来,那时我没有举手。一直到后来,我才认识了住在我里面的圣灵。事实经过如下:

某日,我读主钉十字架的一段,当我读到一个兵丁用枪刺他的肋旁,血和水从伤口流出来的时候,我停下来了。这件事我以前曾读过许多遍,从来不曾特别受感动,但这次我竟然哭了。那天,我第一次悟到他是为我受了这些伤痛。我哭了又哭,深深觉到自己的卑微不配。那是一种很奇特的感觉,是极大的忧伤与极大的舒畅同时交汇。我本来很少哭,因为我们从小就学习不流露自己的情感。但是那一次眼泪竟然如潮水一般的流出,使我无法抑制。同时,我心中感到轻快如释重负,觉得我的罪已被泪水冲洗净尽了。

那次,我经历了圣灵的洗,从这天起,我就不单从头脑中相信,而是个人亲自与我的主结连。「若有人在基督里,他就是新造的人,旧事已过,都变成新的了。」林后5: 17

我的宗教观

我的个性,不喜欢玄虚,而爱好实际,世上看得见的东西,我才相信,否则我就不相信,别人承认的事情,我未必因而也加以承认,换句话说,适合我父亲的宗教,不一定能感动我,那只适口舌,宛如糖衣药丸的宗教,我并不信仰的。

我知道我母亲的生活,与上帝非常接近,我认识我母亲的伟大,我在幼年时,对于母亲强迫我的宗教训练,多少有些不肯受命,但我相信这种训练,给我的影响很大。那时的家庭祈祷,往往使我厌倦,我就借着口渴为推托,偷偷地溜到外面去,这常常使母亲烦恼。那时我也像我的兄弟姊妹一样,必须常常上教堂去,而冗长的说教,使我觉得非常憎厌,可是今天想起来,这种常上教堂的习惯,养成了我作事的恒心,这真是深可感谢的训练。

母亲的个性,处处表示出她的严厉刚强,而绝对不是优柔善感的。母亲那时虔诚的祈祷,是我幼年生活中最深刻的印象,她常常自闭于三楼的一间屋子里,举行祈祷,祈祷的时间很长,有时天没有亮就开始了。我们有什么难题要求解决,母亲一定对我们道:「让我去叩问上帝。」我们不能催促她立刻回答,因为叩询上帝,不是五分钟可得到效果的事情,一定要耐心等待上帝的启示。但奇怪的是,凡母亲祈祷上帝以求决定的任何事情,结果都是良好的。

所以母亲谢世之后,我常常自己想,我的精神生活将渐渐成长了。说得更直接一些,我觉得上帝之所以召我母亲,为了要使她的儿女得以自立。当我母亲在世的时候,我常常以为我所应做或不应做的事情,母亲会替我祷告上帝,叩询上帝的。她虽坚持着我们必须自己祈祷,她不能做我们的居间人,然而我确信她有无数长时间的祷告,是专替我们举行的,或许因为有这样一个母亲在我心中和宗教发生了联系,就使我怎样也没法子把它舍弃了。

在我结束这个祈祷问题以前,我想告诉你们从母亲那里得到的一次教训。那时她已卧病在床,距离她去世的日子没有多久了。那时日本开始掠夺我国的东三省。这件事的详细情形,我们对母亲是保守着秘密的,有一天我恰好同她谈到日本威迫我们的急切,当时我激动得不能自制,突然高声喊了出来:

「母亲,你的祈祷很有力量,为什么不祈求上帝,用地震或类此的灾祸惩罚日本呢?」她把脸转过了好一回,接着用严肃的目光,看着我:「当你祈祷,或求我替你祈祷的时候,切不要拿这种要求侮辱上帝,我们凡人尚且不应当有此存心,何况祈求上帝呢?」

我所受的影响很深,我知道日本国民因政府对华行动的谬妄而受到苦痛的很多,所以,现在也能替日本国民祈祷了。

过去七年之中,不如意事十常八九,我因此感到悲观。国家则内忧外患,交迫而来,最富饶的东北四省,给敌人夺了去,人民则饱受水旱灾荒,原应团结一致的军政领袖,却又常常发生纠纷。在私人方面呢,虔诚的慈母又与世长辞,这种痛心的遭遇,使我看到了人生的缺憾,以及人事的艰难。我们为国家努力,宛如杯水车薪,无济大事,我觉得人生在历史的洪流中,渺小得不啻沧海一粟。有时我自己对自己道:「国家果真强盛果真统一了,我们又怎样呢?天下事真没有一个止境的么?盛极必衰,一个国家到了繁荣的极端,一定就要下降!」(这些话我从来没有对丈夫说过)

回忆我若干年来的结婚生活,我与宗教发生关系,可分三个阶段:第一个阶段,我极度的热心与爱国,也就是欲替国家做些事情。我的机会很好,我与丈夫合作,就不难对国家有所贡献了。我虽有这样的抱负,但他赖自我,我实在还缺少一种精神上的定力。

接着是第二阶段。我在上面已说过的种种忧患,使我失望悲观,颓丧消极了起来。直到慈母去世,真觉得眼前一团漆黑。北方有强敌的铁蹄,南方有政治的裂痕,西北旱荒,长江水灾,而最亲爱的母亲,又给上帝呼召了去。除了空虚,我还有些什么呢?

我母亲的宗教精神,给了蒋委员长很大的影响,我于是想到,我在精神方面,不能鼓励我的丈夫,实在觉得万分遗憾。委员长的大夫人是热心的佛教徒,他的信仰基督教,完全是由于我母的劝导。为了要使我们的婚约得她许可,委员长允许研究基督教义,并且诵习圣经。后来我发现他谨守前约,我母去世后,也丝毫不变初衷,但教义中,初起也有一些不能了解的地方,读时很觉沉闷。他每天诵习旧约,苦思冥索,自多困难,所以我在日常谈话中,实有把难解决之处,委婉示意的必要。

于是我方始明了,我要就丈夫的需要,尽力帮助他,就是为国家尽了最大的责任。我就把我所知道的精神园地,引导丈夫进去。同时我因生活纷乱,陷于悲愁的深渊,也想找一自拔的途径,于是不知不觉地又回到了母亲所信仰的上帝那里。我知道宇宙间有一种力量,它的伟大,决不是人们所能企及的,那就是上帝的力量,母亲鼓励委员长精神生活的任务,既由我担负了起来,我也日渐和上帝接近了。

由此而入第三阶段。我所愿做的一切,都出于上帝的意思,而不是自己的。人生实很简单,是我们把它弄得如此纷乱而复杂,中式旧式绘画,每幅只有一个主要题材,譬如花卉画轴,其中有一朵花是立体,其余不过衬托辅助而已。复杂的人生也是如此。那么人生的那朵花是什么呢?就我现在所觉悟的,那是上帝的意志。但需要绝对的虔诚与忠信,方有明白上帝意志的可能。如今政治生活充满着虚伪、策略和外交手腕,可是我深信这些并不是政治家的最有力武器,他们最有力的武器,只有忠诚和正直。

总之,在我看来,宗教是很简单的事情,其意义就是尽我心、我力、我意,以实行上帝的意志。我信仰的上帝,他有无限力量可以帮助我们,他的恩惠,简直会超出我们的想望和祈求。

Testimoni…

 Listen for 7 min, video at the end

Albert Einstein said, “In the history of mankind, there is only one person who can combine physical experiments, mathematical theories, and mechanical inventions into science and art — and that is Newton.” 』

Newton discovered the law of universal gravitation, invented calculus, and first proposed that visible light is composed of seven spectroscopic lights: red, orange, yellow, green, blue, indigo, violet, and red, he introduced mathematics into science, making physics and chemistry more accurate studies, and laid the foundation for mathematics to become the language for describing the motion of the universe in Newton’s three laws of motion mechanics. His outstanding achievements have earned him the title of “the most outstanding scientist in history” and “the father of modern physics”.There are many biographies of Newton on the market, most of which praise Newton’s scientific achievements or refer to the apple that fell to the ground, but omit or distort Newton’s beliefs.For example, when Newton explained why there is gravitational force in the universe, he based on a scientific hypothesis that “there may be a substance in the universe called ether, which is the conduction of gravity.” As a result, it is translated in this book: “There are gods in the universe, and the gods are the conveyors of gravity.” It just twisted Newton into a polytheist.Hannah’s PrayerNewton was born at midnight on December 25, 1642, and was born prematurely. At that time when infant mortality was high, it was rare for a premature baby to survive. Newton’s father was an illiterate farmer, and together with his strong-minded wife, Hannah Ayscough, ran a small farm in Woolsthorpe, England, and both belonged to the ‘Puritans’ – a group of staunch Christians.

Three months before Newton was born, his father died of illness, and the small farm lacking manpower did not produce a harvest, and the family was even poorer. When Newton was born, his family was so disrespected, that he could not afford to buy nourishment to feed this premature child. Hannah had just lost her husband, and when her only child was about to die, she remembered that there was a woman named Hannah in the Bible who prayed to God in her sorrow: “If thou wilt look upon thy servant’s afflictions, and thou wilt remember thy servant and give me a son, I will give him to thee all the days of thy life.” 1 Samuel 1:11

Newton’s mother held her premature baby in her arms and prayed the same prayer to God.Throughout Newton’s life, his mother’s prayer had a profound impact on his personality and faith. The earliest record of Newton’s upbringing is his prayers, which he often wrote in the margins of his class notes, such as in 1662 when he was a sophomore in college:My God! If my heart is inclined to evil, do not fulfill me, do not allow me to live by my faith alone, and do not use love for God as an excuse for my unloving love.Not to follow you for blessings, not to desire you only in the church. Let me be a man who fears you, and because I fear you, I am not afraid of men.Newton often wondered if God had listened to his mother’s prayers and that God had kept him alive because there must have been something he had to do.When Newton was three years old, his family was so poor that his mother had to marry a 63-year-old widower from a neighboring village, the Rev. Barnabas Smith. Reverend Smith raised Newton on a meager salary, and when he died eight years later, the mother and son received some pensions, and Newton had to watch the cattle and horses after class to make ends meet.Newton’s KiteThe village of Ustopp, where Newton lived, was the most famous place in Britain for the production of horse-drawn carriages. Most of the children here want to be coachmen when they grow up. Newton was different, he had a quiet personality, and Pastor Smith in particular left him a large pile of books on the Bible, theology, poetry, mathematics, history, law, mechanics, etc., which became the best treasures in his home. He often reads books in the attic where he collects them and even takes them with him when he watches the cows and horses. His mother watched quietly and noticed that the child was different.

When Newton entered secondary school, he began to show his special talent.

When many students immediately started cutting paper and tying brackets, Newton first put a piece of paper on his desk, carefully designed the size of the kite, and did some calculations before starting to do it. He was the slowest in his kite, but when he tried to fly, the whole class startled even his teacher, Stokes: how could Newton’s kite fly so high and so fast?Afterward, Mr. Stockx told Newton’s mother that the child should go to college anyway. Hannah smiled: she had already prepared this child’s college tuition.In June 1661 Newton entered Cambridge University. At that time, it was popular for Cambridge students to drink and play cards, calling it “pure entertainment”. Newton was a poor student, his mother saved only enough money to pay for his tuition, and he had to work as an assistant to his teacher in experiments to earn a living. In this way, he inadvertently brought him close to the excellent professors of Cambridge at that time, and inherited the essence of the research of these professors throughout his life, which became Newton’s later famous quote: “I see farther than others because I stand on the shoulders of giants. 』

The excellence of a university is determined by three conditions: first, the quality of teachers, second, the library and equipment, and third, the temperament of the school’s buildings and campus. The first is the most important. Many people enter the university without strolling through the corridors of the university and do not wander around the university grass to breathe academic freedom, which is a waste of university resources.The studious Newton not only did not waste any resources at Cambridge University but also met good teachers who influenced him throughout his life.

Newton’s Calligraphy

Henry More was the teacher who had the deepest influence on Newton’s science and faith.Moore, a mathematician, and a devout Christian, said, “God created this world to make people know it, to seek Him, to thank it. It is arrogant for anyone to despise the marvelous creatures of this world and to see what the world does not have to be miraculous. Moore believes that the purpose of putting mathematics in education is: “Education is a kind of moral and intellectual cultivation, and the mathematics curriculum is designed to train students to think more precisely.” Long-term mathematics education is a stressful exercise for students, to stimulate a person’s hard work. It is with hard work that a person can keep to the moral code for a long time, and the moral code comes from God. Therefore, mathematics education and faith go hand in hand. 』

Professor Moore, with a teacher’s keen intuition for his students, immediately noticed Newton’s difference. He found that before the beginning of each semester, Newton used the vacation to read all the textbooks that were going to be classed, and by the time the class started, Newton was already reading more advanced research reports than that class.Newton himself wrote, “When I walk into a classroom, I often find that I know more about the content than my teacher. This kind of calligraphy would have put a lot of pressure on the average teacher, but Moore turned to Newton and gave him more in-depth books, such as Kepler’s “Optics” and Sanderson’s “Logic,” and made his 1,800 books “a library open to Newton at any time.” Moore also paid Newton’s living expenses for a long time.

In addition to his different approach to reading, Newton, because of his family’s poverty, carefully kept a record of his expenses, and he believed that “prudence with money is the basic Xi of the Christian life.”Newton often wrote his prayers in his diary or on the empty pages of his textbooks, some of which are still preserved in the British Museum. He wrote: “It is dishonest and human cowardice to attempt to substitute one’s efforts for God’s blessings with fervent prayer. I don’t think Newton would have given the kind of testimony that I prayed and got what I just read last night, because then God would be so unfair to the students who usually work hard. Grounded faith is not a shortcut to success.The pleasure of money was a great attraction to a poor student, and Newton wrote, ‘Lord, forgive me! ‘My heart desires to make money more than it desires your presence—but my heart is reunited with you at the Sunday bread-breaking (sacrament) meeting. Newton and his roommate Wirkkins often distributed Bibles to the poor outside of school, evangelizing them, and buying Bibles to distribute became the biggest expense of Newton’s student life, in addition to rent and food.

Apple & Garden

In 1664, Newton began to use his spare time to conduct his research. He first studied the structure of light with a prism and found that the spectroscopy of light has different refractive indexes.

Between 1665 and 1667, the terrible Black Death occurred in England, killing many people. The university announced the closure of classes, and the government ordered that no one should travel far from their homes to avoid spreading or contracting the Black Death. When the whole country was shrouded in the shadow of the Black Death, Newton wrote afterward that the more than two years of no classes and nowhere to go were “the moment when his life thought was at its peak.” At this time, he created a very important math called calculus, from the solution of infinite proportional series.

When Newton was asked afterward why he had made such a great discovery, Newton replied, “I always put the subject of my thoughts in front of me like a painting, and sketched it out bit by bit, until the whole painting slowly came to the fore.” This requires a long period of silence and constant meditation. 』Newton’s contemplation of science is inextricably linked to his prayer life. He often thinks of science in the contemplation of faith, and in the contemplation of science, he thinks of faith. In 1666 he began to think about the movement of the earth in orbit and calculate the relationship between gravity and centrifugal force during its rotation, and in 1669 he wrote down his discovery in his notebook, the Law of Gravity. Did you know that without this immutable law in the universe, all objects, as small as a grain of sand or as large as a planet, would be flying around and becoming chaos.When did Newton discover the law of gravitation? His friend Stukeley replied, ‘Newton used to walk in the garden, and one day at noon he came back and told me that he saw an apple fall to the ground and thought of gravity. This apple later became a symbol of Newton’s discovery of gravity, and more importantly, Newton had a Xi of coming alone to the garden to pray and meditate.In his book “A Biography of Newton” in 1968, Manuel, a professor of history at New York University, wrote: “Modern science is derived from Newton’s meditation on God.”

Ah, the principle! 

At that time, many scientists and professors could not understand Newton’s outstanding discovery, and even ridiculed it as: “Another set of clichés to explain astronomy.” Thankfully, I had the support of Isaac Barrow.

He was one of the leading professors of mathematics and astronomy at Cambridge University, one of the few people who could carefully verify Newton’s ideas of mathematics and physics, and was also a Christian. He came to Newton and privately imposed the strictest requirements on this best student. Béjo asked Newton: “Go back to the most basic assumptions of physics, test each one with precision, again and again, almost endlessly, and put all your energy into it, so as not to waste it on useless sesame trifle.” He then asked for retirement so that Newton, who was only twenty-seven years old, would succeed him as a professor at Cambridge University.The faculty at Cambridge was not Newton’s sweet spot. As soon as Newton took over, he immediately experienced many factional disputes and personnel disputes in the so-called academic freedom and independent university, and Newton, who liked to think quietly and was unsociable, was also excluded as a marginal person outside the power circle.Newton’s old friend Wirkkins wrote: ‘Newton looked more lonely and silent, less than thirty years old, with his hair half-white. 』Newton was determined not to get involved in these disputes, he fixed his eyes on eternity, no matter what people judged or slandered him, and only focused his efforts on scientific research and faith in Christ, and did not fall into self-pity after being slandered. Newton wrote: ‘My heart is always earnest and quiet, and does not fall into melancholy. 』Slowly, he developed deeper reflections and experimental results into his masterpiece Principle. The book not only records Newton’s scientific discoveries, but also repeatedly mentions the relationship between his “mechanistic theory” and God, saying that the difference between true and false gods is that false gods do not control the universe, have no immutable will, have no final judgment, and belong to perishable creation.The word “dominant” is constantly mentioned in the book, and he thinks that it is the most sacred and wonderful of God’s attributes, so that those who seek it can understand, and that mechanism is God’s law in charge of the universe, and that God has placed in the universe to make people understand his power. Albert Einstein said, “The most mysterious thing in the universe is that man can understand the universe.” 』In his book Principia, Newton wrote: Just as a man born blind does not understand light, we cannot understand the wisdom and omnipotence of God. The image of God is not seen, heard, or touched, nor can it be represented by the corrupt false gods of the world, but we can only know Him in all His creation, God is still in power, and we are all under God’s control. False gods, on the other hand, have no authority, no eternal care, and no beginning of creation, but nothingness, finiteness, and nature as they are. Because of God’s sovereignty, we call Him Lord. We are His servants, but we are limited and incomplete.

The Valley of the Shadow of DeathIn 1672 Newton joined the Royal Society of Science, the highest scientific research association in the country. The publication of Principia was a great shock to the scientific community throughout Europe, drawing praise and criticism. Nevertheless, Newton proposed in the Royal Society of Science the “principle of elliptical orbits of the planets” (1676-1677) and “mathematical proof of universal gravitation” (1680-1684).

Aston, a student of Newton, later wrote: “Newton spoke cautiously and slowly. He tried his best to avoid conflicts of will, did not see profit and forgot righteousness, did not flatter people, and preferred to endure insults in silence rather than wear full armor to fight with others. Newton said, ‘If a man can’t control his temper, his temper will control you.’ Newton’s life was guided by faith, not by his volatile temper. 』

Newton was not a perennial winner in scientific research. He studied experimental chemistry for a long time from 1669 to 1691 and made no discoveries, but he became acquainted with Boyle, known as the “father of modern chemistry”, and the two corresponded for sixteen years.

The elder and godly Boyle not only helped Newton in his research, but his example strengthened Newton’s faith at a time when Newton was under heavy criticism.

As an outstanding scientist, Newton liked to openly confess his beliefs, and he had a personality that was not good at socializing with people and liked to work quietly alone.

At that time, religious elements attacked him for having first-rate science but third-rate theology; scientific elements attacked him for having first-rate theology but third-rate science; political elements attacked him for being third-rate in science, theology, and interpersonal relations; some people slandered him for his mental inadequacy when they saw that he was filial to his mother and never married; some people still say that Newton had a mother-love complex; and some people say that he is homosexual because he is good to his students. These relentless attacks drove Newton almost insane.In 1692, Professor Biot from Geneva denounced Newton as the ‘Prophet of London’, saying, ‘Newton’s law of gravitation is a meditation on religion, not a scientific discovery…… He had to make it clear that if it was science, don’t write about how God is, and if it’s about God, don’t put it in the category of science. 』As soon as Beit opened fire, many people besieged Newton in groups. Newton, who usually did not think of defense, stood almost naked on the execution ground of science, receiving merciless attacks. On September 30, 1693, Newton wrote: “I am in a state of extreme sorrow. For the past twelve months, I have had no intention of eating and unable to sleep peacefully, my heart is shaken and I cannot think. 』

The relentless attacks continued, and in 1694 Newton was slandered for having sex with a woman, and in 1695 Newton was almost insane, and Newton was rumored to have died everywhere. Newton was speechless and withdrawn from the crowd, writing: “John Spencer’s book The laws of Hebrews was a consolation in my troubles. 』After the King of England stepped in and appointed him President of the Royal Society, these attacks suddenly disappeared.In the decades that followed, Newton insisted on establishing an “honest system” for the scientific community, drawing on the experience of the past two and a half years of vilification, and he was the best model.To be an honest scientist was the best persuasion Boyle gave to Newton and all subsequent scientists before his death (1691), when Boyle wrote: ‘I am old, and it is time for me to write down what I know about chemistry. Some of this knowledge is the result of years of experimentation, and some of it is the result of careful discussion with others. I wrote down as much as I could, and I tried my best to write down some of the things that were difficult to understand so that those who came after me could judge them carefully. I write down the details of each research one by one and effectively pass on the knowledge through true and unfalsified records.But despite all my efforts, I still can’t get a full picture of my knowledge. Now, I put the fruits of my life in your hands, and may you be like connoisseurs who appraise works of art. At that moment, it was a gift of my deep love for humanity and chemistry. 』Don’t let other people’s mistakes become your stumbling blocks.Suffering did not leave Newton. At the end of the seventeenth century, Christians claiming to be prophets sent by God cried out, “The end of the world is coming.” This wave of “doomsday theory” came from Cevennes, France, and burned through the cities of England like wildfire. Many rose up and chimed in, claiming to have seen visions of a ship laden with blood flying through the streets of England, and some said that many people were seen lying on the beach with blood as a harbinger of God’s coming judgment.In a short period, thousands of peddlers followed the prophets of the last days, and even some of the best scientists of the Royal Academy of Sciences flocked to him because a good scientist could also fall into the mire of heresy because of his ignorance of religion.Newton himself was a Christian, he studied the books of Daniel and Revelation for a long time and believed that the world mentioned in the Bible has an end day, that is, Christ Jesus will come to judge, but no one knows which day it is, and the correct attitude in the face of the end times should be more gratitude than fear, more calmness than evasion. So he disapproved of these prophets who were preaching the end times. He believed that godly faith was temperate rather than indulgent in zeal, genuinely filled with the Holy Spirit, and motivated by the Spirit of God, not by the almost hypnotic and suggestive teachings of self-proclaimed prophets.

Newton’s opposition to these prophets immediately drew bitter criticism and rebuke from many radical Christians. This misunderstanding broke Newton’s heart. It was during this time that Newton had a long period of wavering faith in his life (1698-1707). For Christians, merciless curses from other Christians are more painful than being hurt by ordinary people. Hurt can easily lead people to extremes, and many people later want to prove that Newton was an atheist or an agnostic, which is a quote from Newton’s words and deeds during this period. However, the growth of faith is not always smooth sailing, and there will inevitably be frequent adversities.In 1707 the King of England decreed that these so-called ignorants, who had used religion for too many illicit gains, be sent to prison in London. The end of the world has not yet come, but theirs has come first. Since then, the winds of the last days have gradually subsided.

The Boy Who Picks Up ShellsTime is often the best healing agent. Newton returned from his misery became stronger in his faith, and was able to distinguish between the truth and the extreme, to submit to the difference between biblical truth and human speech, and to rethink physics, mathematics, and optics. In the reprint of the Principia, he wrote: “It is my greatest joy in publishing this book to let people know that I am doing this great work with faith in God. 』In his later years, Newton became famous in Europe and his contributions were widely recognized. His greatest pleasure in old age was to play with children, and one day he said to his little nephew, ‘I don’t know what the world will think of me, for to me I am like a boy playing on the beach, and I am pleasant to stumble upon a round stone and a beautiful shell, but there are still as many stones and shells as the sea before me. 』

Newton died on March 20, 1727, and in his later years wrote:“Hold fast to the redemptive truth and greatest commandment of Jesus Christ no matter the circumstances—to love your neighbor as yourself. 』