月度归档: 2026 年 10 月

数算恩典2⃣️职场…

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「他不知道将来的事,因为将来如何,谁能告诉他呢?」【传8: 7】

焦虑来自不确定性或是缺乏控制,那么焦虑可能常常是你工作体验的一部分。

没有人能完美地控制或确定未来。神是唯一拥有全知全能的那一位。是的,你的确承担重要的职场责任。你对待定事项进行计划,也尽可能了解竞争环境。但归根结底,你所知道的和未来的大问号之间,有差距。这一点永远都是真的。

这可能会导致在工作中的焦虑,但是它也可以带来极大的宽慰。既然你无法掌管工作的结果,你可以自由地享受,而把结果交给神。传道书说:「凡你手所当做的事,要尽力去做」。日常工作可以是获得成就感的重要来源,即使结果最终在你的掌控之外。

当你接受神掌管工作的结果时,你更可能享受工作带来的乐趣。你会更加感恩工作中的美好时光,也会欣慰的意识到自己在困境中无法掌控。结论是:神的恩赐是让你享受工作,而不是掌控它。

恐惧,担忧,和不安全感一直以来都是人类体验的一部分。圣经没有包含解决职场焦虑的简易方法。然而,圣经重复着说起来容易但做起来很具挑战的建议:信靠神。在工作中尽力做到最好,把结果交托给神。

在工作中焦虑和难处会来来去去。但神在昨日,今日,和明日都是一样。

尽管有咒诅,创世记被委托的工作仍在继续。土地依需耕耘,自然现象依需被研究、描述、命名。男人与女人仍需从事生产,生养众多,继续管理受造之物。

但现在,第二层工作也必须被完成  – –  就是医治、修复出错的事物和犯下的恶行。在一个充满罪恶和悲伤的世界里,许多工作是在回应神的救赎:科学家和销售员透过提供产品帮助人们胜过各种的困难,使生活更轻松、更健康。执法者和家长在混乱中提供安全保障。会计师和修理工更正不完整的账目,修理家电和改进技术。

这些及其他更多的工种都预示着将来复兴的希望。有一天,破碎将消失;痛苦将不再。直到那一天,即使最令人沮丧的工作也能为我们带出「和好的职分」。当我们向这世界展示神的品格,并努力救赎破碎的领域时,就能反映出耶稣在我们生命中已成就的工作。

主啊 !唯独祢是我们荣耀的救赎主。但祢赋予我们权能,让我们能向身边的人展现祢的荣耀和救赎。帮助我们在日常生活中通过工作荣耀祢的形象、品格和属性。向我们显明,在哪里借着修复破碎的领域来彰显祢福音的工作。奉主耶稣圣名蒙恩! 阿们!

宇宙的真理[117…

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「在这一切之外,要存着爱心,爱心就是联络全德的。」【西3:14】

在基督里用爱心将基督徒联系在一起,使信徒们渐渐走上完全归一的目标。心存着爱心使我们不但不嫉妒别人的好。甚至能与人建立好关系,发自内心美德的联系,彰显基督耶稣的形象,成为教会有力的见证。人若能活在基督里,自然就有平安存在心里了。

真正的安息乃是:让基督的平安在心里掌权管理。我们既然与基督一同复活,就要思念上面的事,不要思念地上的事。老我已钉上十字架。如今新生命与基督一同藏在神里面。基督是我们的生命,祂显现的时候,我们也要与祂一同显现在荣耀里。

我们蒙召是为着「归为一体」,若是肢体各自为政,互不协调,身体必受苦难,故在教会中不可我行我素,应当凡事听从基督的指引。凡事不求得遂自己的心意,只求心存平安与感谢。道理叫人分,基督叫人合  – –  教会的合一,不在道理、名目的辩正,乃在基督在各人心中作主。

我们乃是在基督的一个身体里,为这平安蒙召的。为着基督身体的合一,信徒们的生活,必要互相关照、体谅、以爱心联络全德。我们需要基督的平安在我们心里,在祂身体众肢体的关系上,仲裁、调整、并断定一切的事。我们是为了基督的平安蒙召的,主就是我们的磐石。

保罗论到基督的平安作仲裁的话,毫无疑问是根据他实际的经历写的。我们常常发现我们里面有三派:一派是积极的,一派是消极的,还有一派是中立的。是否基督徒比不信的人还麻烦呢?

得救以前,我们是在撒但那一派的控制之下。我们纵情属世的享乐,里面一点争执都没有。但如今我们得救了,也许有一派鼓励我们作一件事,另一派却鼓励我们作另一件事。因此,我们需要里面的仲裁来平息我们里面的争执。我们需要有人来主持我们里面所开的会议。这位仲裁者,乃是基督的平安。

文化背景不同、国籍不同的信徒,已经被创造成一个新人。这个新人的合一就产生真正的和平。离了基督与召会,不同种族和国籍的人甚难有真正的合一。唯有在基督里并在在召会中。要存着爱心以联络全德。

各种文化的差异进到召会生活中。有些犹太信徒喜欢守安息日,他们也提倡饮食的条例。无疑的,有希腊背景的信徒不喜欢这些事;但他们也把他们所喜欢的哲学带进来。所以我们就需要有一位仲裁;这位仲裁者乃是基督的平安,也就是新人的归一。奉主耶稣圣名蒙恩! 阿们!

数算恩典2⃣️职场…

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「你们存心不可贪爱钱财,要以自己所有的为足;因为主曾说:『我总不撇下你,也不丢弃你。』」【来13: 5】

人对神若失去了信、望、爱,他就必贪爱钱财,倚靠己力,不倚靠神了。淫乱和贪财相题并论,因为两者都有一个共通的特性,就是不以自己所有的为满足。凡是放心将自己信靠、交托给祂的人,祂必不撇弃,反要保全。

我们需用的这一切东西,你们的天父是知道的』;神这项保证,对基督徒物质需要的问题,提供了一个最完美的答案。我们若肯为穷乏的弟兄不贪爱钱财,把钱财施舍给他,不撇弃他于不顾,神也必不撇弃我们于不顾,而将百物厚赐给我们。

金钱承诺带来安全感,但它永远不会完全兑现。如果金钱无法带来真正的满足,那么什么可以呢?经上说:那里劝勉我们「要以自己所有的为足」。然而,知足并非与生俱来。对于许多人来说,知足是一项需要培养的技能。

培养知足感的一种方法是留意那些让你感到满足的时刻。你是否享受阳光下散步、与朋友交谈、或是夜晚躺在柔软的床上?当你意识到满足的瞬间时,试着默念或出声重复地向自己指出:「此刻,我很满足。」你甚至可以用一本小日记,记录下每一次感到满足的时刻。

知足是焦虑的反面。对物质的渴望会让我们为金钱感到焦虑,但认识到知足却会带来平安。

重要的是,将知足与信心联系起来,教训我们:「主是帮助我的,我必不惧怕。」钱财无法带来真正的知足,唯有信靠神才能做到。当我们留意到神今日所赐的一切时,这不仅坚定我们的信心,也更加确信,神必供应我们未来的所需。

对爱钱的警告,并不是因为我们发现神创造的国度 – – 就是物质世界,在某种程度上不如神在天上的国度那么属灵。相反,它源于一种惊人的察觉,即在一个堕落的世界中,对金钱的喜爱会使我们依赖于现在的秩序,阻碍我们改变世界的工作。如果钱是我们工作、创立公司、竞选职位、加入教会、选择朋友、投资、花时间或找伴侣的原因,那么我们就不是在靠信心而活。

感谢神赐给我们今日所拥有的一切。相信祢会帮助我们摆脱焦虑。感谢神 ! 奉主耶稣圣名蒙恩! 阿们!

宇宙的真理[116…

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最要紧的是彼此切实相爱,因为爱能遮掩许多的罪。 你们要互相款待,不发怨言。 各人要照所得的恩赐彼此服侍,作 神百般恩赐的好管家。 【彼前4: 8-10】      

生活不必奢望凡事都成为大赢家,但必定要超越昨天的自己。昨天已经过去,今天刚开始 – – 在耶稣基督里,每早晨都是新的,靠主更新自己!

圣经从不教导我们与邻舍争高下,却呼召我们仰望基督。昨天的自己,才是唯一该被超越的对象;基督的形像,才是唯一该被追求的目标。与人攀比,赢了生骄傲,输了生自卑;与主对齐,才能不偏左右地往前走。

不要效法这个世界,只要心意更新而变化。神救我们“是藉着重生的洗和圣灵的更新”。靠自己,立志行善由得我,行出来却由不得我;靠圣灵,才是从里到外的翻转。昨天的旧脾气、旧习惯、旧眼光,交在圣灵手里,祂就动工成就。

“脱去你们从前行为上的旧人;又要将你们的心志改换一新,并且穿上新人。”这是每天具体的操练:脱去旧的反应,穿上新的品格。 昨天习惯抱怨,今天学习感恩;昨天急于辩解,今天学习安静;昨天记恨,今天学习饶恕。这新人在知识上“渐渐更新” – – 更新是一生的过程,一时反复不必灰心,因为主的手从不松开,祂定睛眷顾。

经上说:“若有人在基督里,他就是新造的人,旧事已过,都变成新的了。”这不是一次性的宣告,而是每日可经历的实底。在耶稣基督里,日日都是新的;靠主更新,天天都能超越昨天的自己。

愿天国子民神的百姓始终在救主耶稣基督里越走越好 – – 不是靠自我较力,而是靠主耶稣基督恩典;不是赢过别人,而是被主圣灵更新。超越昨天的全部秘密,不是靠自我努力成为更好的人,而是让主圣灵在内心里面活出来新造的人。

夜已深沉了,万籁渐静。主耶稣的话却在这时轻轻叩门:“心里所充满的,口里就说出来。”原来,言语从来不是小事,它是心底的回声,是灵魂的果子。树好果子也好,树坏果子也坏 – – 看果子,就知道树的品质。

今日口中发出,有多少闲话需要收回?有多少恶言需要悔改?求主宝血洁净我们的心,使我们的口只说造就人的话,也赐我们有节制的心,饮食有度,言语谨慎,用爱心活出主基督耶稣的形象。奉救主耶稣基督的名,阿们!

30. The o…

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“God resists the proud, but gives grace to the humble.” [James 4:6]

When people grow old, besides reminiscing about the past, what else do they have to remember?

At eighty years old, he sat beneath the shadow of a huge rock halfway up Mount Sinai, watching lazy sheep gnawing on the grass squeezed out between the stones, and gazing at the wilderness below the mountain scorched red by the sun. The weather was so hot it felt like a fire, and the sheep instinctively climbed the mountain to find grass. He sat dazed in the shadows, sweat drying and leaving grooves on his dust-covered wrinkled face. His graying hair was messy like withered thorns around him, and his eyes occasionally teared by sunlight seemed to be the only proof he was alive. Just wait. If one day I die silently like this, I’ll be fine—I’ll no longer fear the Egyptians hunting me.

After fleeing for forty years and traveling thousands of miles, his heart was tense every day. He would rather herd sheep than come to the deserted mountainside than go to the crowded plains.

If I die, my true identity will be buried underground along with it. Perhaps my soul can return thousands of miles away to see my kin enslaved in Egypt.

Family, I haven’t seen you for forty years. Back then, I saw the Egyptian foreman oppressing you and, in a moment of anger, killed that cruel fellow. If you didn’t appreciate it, it would be one thing, but why did you spread the story of my murder so wildly that it reached Pharaoh’s ears, forcing me to flee?

I can only flee southeast into the wilderness of Midian, escape the vast lands of Egypt, and flee from the furious Pharaoh who pursues me! I grew up with him in the Egyptian palace. His sister rescued me from the Nile, and because of that, he learned my Hebrew heritage. When he heard that I had personally killed his officials, he flew into a rage and vowed to hunt me down to the ends of the earth, warning all Hebrews who tried to resist Egyptian rule.

O Egyptian godmother who rescued me from the Nile, how could I not thank you for saving my life? But the God who rescued me arranged for my own sister to recommend my birth mother to you as my nurse. My mother nursed me and told me my true background when she shed tears when I became aware of my origins. I kept the hatred of national oppression buried deep in my heart, enduring it silently until I was forty, until I saw that ruthless Egyptian foreman before it finally erupted.

I thought there would be a call of equal response, that compatriots would gather and rise up. Ha, how naive and ridiculous my thoughts were back then! I lived in a magnificent palace, dressed in Egyptian royal robes, speaking fluent Egyptian. In their eyes, I was no hero who saved them from disaster. I am nothing but a stubborn man who mistakes a thief for his father.

Even if my murder hadn’t been exposed, even if they had followed my orders, how could I have led them out of Egypt? A group of slaves fighting a powerful Egyptian army would be like an egg striking a rock. All are gone. I have been on the run for forty years, and eighty years of my life have only been a sigh, drifting everywhere, nothing compared to the thorns before me—born here and dying here.

Only, God of Israel, my mother often spoke of you, about you who promised my ancestor Jacob over two hundred years ago that we would leave Egypt and return to Canaan. But God, how could this promise possibly be fulfilled? The Israelites had lived in Egypt for two hundred years and had become slaves at the mercy of others. Their fate was to die from exhaustion in brick kilns and quarries. How could they possibly return to Canaan? Thinking of this, a thorn suddenly sprang up in front of Moses, crackling loudly.

Moses snapped out of his thoughts, looked up at the sky, and saw that the sun was truly on fire. He looked again at the burning thorns; the flames were red red, but no smoke rose. How is this possible? He couldn’t help but look closely at the fire—the thorns were completely unharmed in the flames!

How is this possible? Thorns burn but do not burn! Moses stood up, approached the fireball, rubbed his eyes, and examined them carefully. Suddenly, a voice rang out from the flames: “Moses, Moses.” ”

Moses was shocked and instinctively replied, “I’m here.” The voice in the fire continued, “Don’t come any closer here.” Take off your shoes, for where you stand is holy ground. I am the God of your Father, the God of Abraham, the God of Isaac, the God of Jacob. ”

Moses trembled with fear, took off his shoes, fell to the ground, and covered his face with his hands, as if dead. God said to Moses in the fire, “I have indeed seen the suffering of my people in Egypt, and I have heard their cries of lamentation because of the oppression of the overseers; I truly know their pain. I have come to deliver them from the hand of the Egyptians and to bring them to a place of beauty and breadth, to Canaan, which flows with milk and honey. Now, go and I will send you to Pharaoh to bring out my people, Israel, out of Egypt. ”

29. A Suf…

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At sunset, Abram fell asleep. Behold, a great and terrible darkness is falling upon him. The Lord said to Abram, “Know for sure that your descendants will live as foreigners in the land of others, serving the people of that land; The people of that land will torment them for four hundred years. But I will punish the kingdom they serve, and later they will come out of there with much wealth. [Genesis 15:12-14]

Time flies, and the ancestors of Israel have all passed away.

Abraham left his hometown at age 75, and at age 100, he waited in Canaan for God’s promised son Isaac. Isaac gave birth to twins named Esau and Jacob at the age of 60. God chose Jacob, took him away from Canaan at the age of 130, and his family of 70 people lived as foreigners in Egypt. From Abraham’s departure of my bait to Jacob’s departure from Egypt, a total of 215 years.

God renamed Jacob Israel. While Joseph was alive, Gosher was like a paradise on earth, rich in water and grass. Jacob’s descendants quickly multiplied and became a great clan. The Israelites were also called Hebrews.

After 70 years in Egypt, Joseph lived to 110 years old and left a final message for his descendants to bring their bones back to the promised land of God and bury them in Shechem.

Several years after Joseph’s death, a new Pharaoh ruled the land of Egypt. He saw the Israelites growing and prospering, with numbers even surpassing the native Egyptians, and became wary. He treated the Israelites harshly, demoted them into slaves, forced them to fire bricks with clay, build palaces, and harvest crops. Although life was hard, the people of Seliz were even more thriving.

The Egyptian Pharaoh finally issued a harsh decree: “Throw every baby boy born to the Hebrews into the Nile to drown, and let only the baby girls survive.” The Egyptian leaders inspected the homes of the Israelites; whenever they heard the crying of infants, they would rush in to check. If they saw a boy, they would immediately seize him and send men to drown him in the river. Mothers’ heart-wrenching cries filled the Israelites. A generation of baby boys was killed to death just like that. A few months later, the crying gradually stopped. One evening, in the sultry heat, Pharaoh’s daughter led a group of maids to bathe in the Nile River that flows through the palace.

That section of the river was dug into an exceptionally wide area, with gentle terrain and clear water, with tall reeds growing along both banks, like a natural curtain. The palace maids spread out along both sides of the riverbank, quietly watching for movements among the reeds, acting as vigilants, leaving only the princess bathing in the clear, warm river water.

As the sun sets, the palace casts a huge shadow on the river. In the distance, the water glimmers with specks of gold, and river birds soar over the water. With no wind, even the frogs in the reeds remain silent. The dusk was peaceful, and the princess was immersed in the joy of bathing, when suddenly the crisp cry of a baby rang out. The crying was so loud that every palace maid heard it. They all looked at the reeds not far upstream to see where the crying was coming from.

The nearby maid snapped out of it and quickly walked into the reeds, seeing a cattail box stuck inside, coated inside and out with dried asphalt and resin. Inside lay a baby boy, jet-black hair and bright eyes. He might have just woken up and was crying from hunger.

The palace maids carried the baby boy from the box and presented it to the princess. The princess had already returned to the riverside near the palace, dressed neatly. The baby boy stopped crying, quietly watching the princess holding him. The princess looked at him carefully and recognized him as a descendant of Israel, only two or three months old. She couldn’t help but think of the infant-killing decree her father had issued a few months earlier. Looking at the baby in her arms, she sighed softly. What crime did a baby commit? Which Hebrew mother, unable to bear her own flesh and age being killed by soldiers, placed her child in a box, which happened to be washed away by the current. Is this God’s will?

Thinking of this, the princess said to her subordinates, “I love this baby boy, and I want to take him as my adopted son.” This child is starving. Hurry and find me a Hebrew wet nurse to feed him. As they spoke, a palace maid brought in a Hebrew girl. The maid said, “This girl has been watching from afar just now, and Shanshan is unwilling to leave.”

Maybe she could help the princess find a suitable wet nurse. The princess looked at the girl; her eyes were as clear as the waters of the Nile, and urged her to hurry to find the wet nurse. The girl hurried off and soon brought a middle-aged Hebrew woman. Though her clothes were ragged, she was still strong.

The princess saw this and secretly felt relieved. She said to the woman, “Take this child and nurse him for me. I will pay you for his wages.” I will give you this jade I carry with me. If any Egyptian soldiers cause trouble for you and the children, show them this jade, and they will not dare to trouble you again. You bring the child every month, so I can take care of him. After the child is weaned, he will enter the palace and become my son. ”

The woman accepted the order and left. This Hebrew baby thus survived and grew into adulthood. As a result, his life was full of turmoil from the moment he was born. As soon as he became aware, he learned his true origins, not only burying it deep in his heart but also years later leading him to accomplish something world-renowned. His name was Moses, meaning “to be lifted up.”

28. Jacob…

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These people died in faith, not having received what was promised, but watching from afar and gladly welcoming them. They admitted that on earth, they were travelers, sojourners. “[Hebrews 11:13]

Time flew by, and Egypt’s seven years of disaster passed, followed by another twelve years. Jacob’s family of seventy had migrated from Canaan to Egypt for seventeen years, living in the land of Goshen given by Pharaoh, herding cattle and sheep. Because the Egyptians hated shepherds, Jacob’s family was therefore not controlled.

Because the land of Goshen was rich in water and grass, and during famine the Egyptians sold their livestock to Joseph in exchange for grain, Jacob’s family was able to live without worries, herds of cattle and sheep, and the family rapidly prospered.

Seventeen years passed; Joseph was fifty-seven, and James was one hundred forty-seven. Jacob lived in Egypt for seventeen years, gradually growing old. His once-strong body shrank into a shriveled shell, his eyes nearly blind, and he could no longer walk, lying in bed quietly recalling the past. Hearing that his father was bedridden, Joseph came to visit with his two children.

Jacob forced himself up from bed, leaning on his staff, reflecting on the long years of his life, and slowly said to Joseph: “When I was young, while fleeing from danger, I met God under the starry sky in Bethel. He promised me to be fruitful and multiply, and to give me the good land of Canaan as my descendants.

Twenty years later, I returned to Bethel from Laban, and God spoke to me again at night, reaffirming the original promise. Before I came to Egypt, beside the well at Beersheba, under the starry night sky, God appeared to me again and promised that my descendants would become a great family in Egypt.

“God’s promises will surely be fulfilled, even though I cannot see it with my own eyes. Son, now that my return is near, come and let me bless your two sons as if they were my sons, so that God’s blessings may come to your home twice. “Your mother, my beloved wife, died in childbirth on my way south to Canaan, and I buried her by the roadside in Bethlehem.

More than forty years have passed. I have missed her every day, and now I am about to follow her. My son, promise me, after I die, you will take me back to Canaan and bury me with your ancestor and father, in a cave in the field of Maibilah opposite Manli, which your ancestor bought from Ephron the Hittite.

On your way to bury me, you will pass by your mother’s grave. Please pay my respects to her. “Joseph tearfully agreed to each one.

After Jacob finished speaking, he blessed Joseph’s two sons, then leaned on the head of his staff, worshipped God at the bedside, and murmured his thanks.

Joseph helped Jacob lie down, covered him with a blanket, and led his two sons out of their father’s tent. They saw the green grass in Goshen, streams flowing like threads, cattle and sheep in full bloom, and nephews and grandchildren grazing carefree.

Not long after, news spread that Jacob was seriously ill, and twelve sons rushed over, gathering around their father’s bedside. Jacob could no longer sit up, but his mind remained clear. He was blind and could not see his sons, but in his heart he saw God’s revelation to his sons that they would become twelve tribes in the future.

Jacob thanked God again in his heart, for God had rejected his brother Esau but chose all twelve of his sons. The sons committed all kinds of sins, but God taught them humility through all kinds of trials, confessed their sins to one another, forgave one another, and thus came to know and trust in God.

It was late at night, and the starry sky outside was surely still brilliant. But the moment for his return had come, and he could soon see the creator behind the stars with his own eyes. If you leave alone, only God will personally lead the children step by step to fulfill His promise.

This takes time, and even more so, trust. Thinking of this, James said, “Sons of Jacob, come forward and listen attentively, to the words of your father Israel. So Jacob, in order of seniority, called each child to his bedside and blessed them one by one.

After blessing, he pulled his feet back and straightened out, lay flat, and gently exhaled his last breath, surrendering his soul to God. Jacob left, and God ultimately shaped the deceitful and deceitful him into a gentle and humble person. His life was filled with hardship and tears, yet he died gratefully and contentedly.

He died in faith, and God did not put him to shame. Because God’s promise to Jacob has been fulfilled and will ultimately be fulfilled. Because God had renamed Jacob Israel. To this day, the nation of Israel is still waiting for God’s promise to be fulfilled.

27. Jacob…

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“The Lord should be praised, for He has heard my plea. The Lord is my strength, my shield; I trust in Him in my heart and am helped. ” [Psalm 28:6]

Jacob, who was 130 years old, smiled like a child. After more than thirty years, he smiled happily for the first time. After his wife Rachel passed away over thirty years ago, he became stern and unsmiling; after Joseph “died” over twenty years ago, he became even more reserved. In his pain, he could only confide in God, but for thirty years, God remained silent.

He wondered whether God had withdrawn his promise to his grandfather because of his sin, or if he had abandoned his entire family because of it. Suffering followed one after another, seemingly as retribution for him. His daughter was raped, his beloved wife died young, the eldest son committed adultery with his stepmother, the second and third sons committed a brutal massacre, the fourth son committed incest with his daughter-in-law, Joseph died suddenly, and Leah also left behind, leaving only him barely clinging to life. God, more than two hundred years have passed since your promise to my ancestors, yet I still haven’t become a great clan, still have no land, and even survival is a problem. I had to send my sons twice to Egypt to buy grain.

However, all eleven sons came back safely. Simeon and Benjamin actually returned together.

They actually returned riding Egyptian wagons and caravans of donkeys, dressed in Egyptian clothing, loaded with Egyptian grain and specialties. Jacob was overjoyed to see them return safely, but was puzzled to see their plump white clothes in new clothes. The ten brothers knelt down together and said to Jacob, “Father, please forgive our unfilial and unrighteous children.”

Joseph’s brother is not dead; he is still alive. He is now the prime minister of Egypt! Jacob could hardly believe his ears.

Joseph had been bitten to death by a beast for twenty-three years—how could he still be alive?! Listening to the sons’ tearful confessions and detailed accounts of everything that happened in Egypt, Jacob’s dead heart slowly came back to life. Children, you have troubled me all these years, and have also harmed Joseph.

But no matter what, Joseph is still alive! Jacob grinned with a toothless mouth, shaking his snow-white beard, and smiled like a child: “This is actually true!” My son Joseph is still alive! I will go to Egypt to see him while I am still alive. “Father, my brother Joseph told us that we should move our whole family to Egypt to settle, because the famine would not end for five years. Joseph also said that Pharaoh promised to divide the best land for us to live in. ”

Jacob’s heart sank. Am I really going to leave Canaan again at my age? Haven’t I been moving my whole life? Wasn’t Canaan promised by God to my ancestors, my father, and my descendants? Once I leave, can I come back alive? God, how will Your promise be fulfilled? The sons saw their father hesitate and said to him, “When our brother is reunited, he instructs us: Do not resent yourselves for selling me to Egypt.”

God sent me here through your hand to preserve your seed in the world, to save you, and to preserve your lives. It seems that it was not you who brought me here, but God. Hearing this, Jacob suddenly recalled the strange dream Joseph had as a child.

The dream really came true today. God, you have not forgotten my whole family; you have prepared everything for today. Jacob said to his sons, “Since that’s the case, let us go together to Egypt to find Joseph and reunite our families.” So the family set out for Egypt, and Jacob set out for Egypt with his 66 descendants and their wives and relatives. After traveling for two days, they stayed overnight in Bethshepa. Beersheba was the last major city before leaving Canaan.

Back then, his grandfather Abraham once lived here, and his father Isaac also dug wells and grazed here. Under the starlight, Jacob lingered by the well, remembering his deceased father and offering sacrifices to God, burning lambs over the campfire, looking up to watch smoke curl away into the night, recalling his years drifting on this land and counting God’s blessings over him.

“Jacob! Jacob! “God, I’m here.” In his deep thought, Jacob heard God’s voice. More than thirty years later, God spoke to him again: “I am God, the God of your Father. Do not be afraid to go to Egypt, for I will make you a great nation there. I will go with you to Egypt, and I will surely bring you back here. Joseph will surely close your eyes with his own hands. Under the starlight, Jacob bowed deeply, tears streaming down onto the parched earth. Farewell, not Sheba, farewell to Canaan, God, thank you. Although I cannot see the day Your promise is fulfilled, my children and grandchildren will surely return home.

26. Three…

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“Judas, your brothers will praise you, your hand will grasp the necks of your enemies, and your father’s sons will bow down before you. The scepter will not leave Judah, nor will the ruler’s rod leave between his feet, until Seloh comes, and all nations will submit to him. ” [Genesis 49:8]

The sun had not yet risen, the air was fresh, and eleven brothers sat on donkey carts, whipping their horses toward their eastern hometown. After more than half a year, they reunited. The silver was exchanged for a heavy grain supply. Simeon was released from prison, and his younger brother Benjamin returned safely and again. If the elderly father at home knew such a good outcome, he would surely smile with relief. Thinking of his elderly father and wife and children at home, and then turning to look at the heavy grain sack, they couldn’t help but smile.

Yesterday, they never dreamed they would be invited to the home of the Egyptian prime minister for lunch. At first, they were worried and scared, eating every bite with trembling fear. But in the end, the prime minister didn’t make things difficult for them; instead, he kept asking about their family’s situation, especially their elderly father. Although they didn’t understand, they didn’t think much of it. After the meal, the steward had already loaded the well-fed donkeys from the backyard onto the donkey cart, which was already filled with the empty grain bags they had brought. They hurriedly thanked the prime minister and took their leave. I didn’t expect the second grain purchase to go so smoothly. The butler even instructed them to leave this morning. Early in the morning, taking advantage of the coolness, they left the city gate and took the official road. On the road, there was only their donkey cart, and the tall pyramid to the west gradually faded into the distance. If you keep going like this, you can be home in ten days or half a month. The morning silence was suddenly shattered, and the sound of hurried hooves came from behind.

They looked back and saw the royal tall carriage speeding over, kicking up clouds of dust. They hurriedly drove the donkey cart to the side of the official road, making way for the carriage. The carriage arrived quickly, but stopped abruptly beside their donkey cart. The brothers were puzzled when the prime minister’s steward had already gotten down from the carriage. The gentle smile from yesterday turned into a stern and angry expression: “The prime minister treated you warmly yesterday, yet you actually stole the silver cup used in the chancellor’s ritual while he was off guard!” How could you commit such evil deeds? The brothers looked at each other, not expecting the butler to be so wronged.

They discerned, “How can you say that, sir?” We traveled thousands of miles here to buy grain, and for some reason, the silver we spent on our first purchase ended up in our pockets. We brought all that silver with us this time, so how could we possibly steal the prime minister’s gold or silver cup? We absolutely did not steal. The steward still looked angry: “Don’t you know the Prime Minister can foresee the future?” He sent me here to pursue you—would he wrongly accuse you? “Sir, since you say so, then search us. If you find a silver cup in any car between us, kill him on the spot. The rest of us brothers would rather be slaves to the prime minister.”

“That’s settled. But whoever I find a cup with, I’ll capture them as a slave. The rest of you brothers can return home safely.” After speaking, the steward gave his subordinate a meaningful look. His men began searching the boss, first searching him and then opening the grain sack, but found no cup. They searched one by one, and by the tenth brother, the result was the same: no cup. The brothers exchanged glances, and once they finished searching for their subordinate Benjamin, they could set out again.

Benjamin’s grain bag was opened. The supervisor reached into the grain, grabbed it a few times, and suddenly took out a silver cup covered in grain dust.

He shouted loudly, “There really is a thief among you.” Someone, tie up this thief and drag him back to the palace. The rest of you, let’s go. The eleven brothers could hardly believe their eyes, dumbfounded for a moment. Benjamin was the first to break the silence, crying loudly, “Brothers, I really didn’t steal the silver cup.” Supervisor, I am innocent. The brothers also shed tears, tearing their clothes in pain, looking up to the sky and sighing deeply, saying to the supervisor: “We are willing to go back as slaves with our brothers.” ”

It was nearly noon. Joseph finished his official business but did not leave the government office to go home for dinner; he was waiting for the supervisor to come back. Yesterday, he entertained eleven brothers and quietly told the supervisor to bury the silver cup in Benjamin’s grain sack, so he could “catch” him back according to the plan—first reuniting with brothers, then reuniting with his father.

Sure enough, the supervisor and his group returned. Joseph was first delighted to see Benjamin, then shocked again when he saw his ten brothers. Why did they come back together too? Just as they were thinking, the supervisor pressed Benjamin down and walked into the hall. The eleven brothers knelt down together, their faces full of sorrow, silent. Seeing this, Joseph feigned anger and said, “Why do you do such evil?” Do you think you can escape? Do you not know that I can foresee the future! ”

Hearing the prime minister’s rebuke, the fourth brother Judah looked up at his younger brother Benjamin, thinking of his deceased wife and two sons, and of the entrustment he had made to his elderly father before coming. He made up his mind and said to Joseph, “My lord, things have come to this; how can we prove our innocence?” This is God punishing our previous sins.

My lord, since you have found the silver cup in my brother’s sack, all our brothers willingly become your slaves. “After saying this, tears streamed down her face. Joseph was startled again and hurriedly said, “I would never act like this!” Whoever hides the cup becomes my slave.

As for you, you may return safely to your father. Judah approached and said to Joseph, “My lord, please allow me to say one more word, so I won’t be angry.” This little brother was acquired by my father when he was old. After giving birth to him, his mother died, and his brother later died as well. My father, missing his deceased wife and son, kept his brother by his side all day. His old life was truly tied to this young man. This time we brought him here. Father was extremely reluctant to part, but because you insisted on seeing him, he let him come.

Before coming, I promised my father that I would bring my brother home safely, or else I would bear all the consequences. Now, if the brother cannot return to their father, the white-haired man will surely descend to the underworld in misery. Now, please keep me and redeem my brother as a slave. Let this young man go home with his brothers. ”

Seeing the sorrowful expression on Judah’s face, Joseph seemed to recall his own desperate pleas from twenty years ago. Thinking of his father, whom he hadn’t seen for twenty years, waiting alone at home, and of his deceased mother and the hardship of being a slave alone in Egypt, Joseph could no longer hold back. Before the translator could even speak, he loudly said to his attendants, “All of you, leave immediately!” As soon as he left, Joseph looked at his brothers and burst into tears: “I am Joseph!” The crying shook the heavens, shocking the Egyptians inside and outside the palace.

25. Two C…

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“How profound is God’s riches, wisdom, and knowledge! His judgment is truly unpredictable! How hard it is to find his whereabouts! ” [Romans 11:3]

The ten brothers came again, this time bringing their brother Benjamin. The last time they bought grain was gone, the world was still suffering from drought. To survive, they had no choice but to come to Egypt to buy grain again, and also to meet the Egyptian vizier once more and redeem Simeon from prison. Outside Joseph’s residence, they anxiously awaited the summons.

But then an official took him away from the government office and brought him to the prime minister’s residence. They looked at each other. The last time they saw the prime minister, they were still shaken. Second brother Simian was still in prison—why was he going to the prime minister’s house instead of discussing official business? Are we going to catch all of us in one net and punish us harshly under family law? They didn’t dare to think too much and drove the donkey cart, which carried sacks filled with local specialties from their hometown.

He continued to speak kindly to the steward who led the way, watching his expressions and following him into the prime minister’s luxurious residence. Inside the residence, trees were lush and green, birds sang and flowers bloomed, the courtyard was unique, and the pond was tranquil, like a paradise on earth, completely free from the drought outside.

The Egyptian household slaves saw that they were foreigners and dressed as shepherds, which they hated most, looked down on them with contempt, pinching their noses and avoiding them. They grew even more anxious, but the supervisor led them into a dining hall, where several tables were already lined up and chairs arranged in order. The supervisor had the servants lead the donkey to the backyard to eat the feed, then waved his hand, and several other servants brought over the second brother Simian, whom he hadn’t seen for over half a year. Although they were delighted by each other, they dared not speak, only signaling with their eyes. The supervisor then had people wash the faces and feet of the eleven brothers.

After finishing all the work, it was noon. Sunlight poured down, but the courtyard was still shaded by greenery.

The supervisor left, leaving only eleven brothers in the dining hall. They stood with their hands hanging, holding their breath and focused, anxious as they waited for the prime minister to appear. In the silence, the prime minister stood with imposing authority. He stepped into the dining hall, and the eleven brothers all bowed their heads in thanks upon seeing this. They brought local specialties such as frankincense, honey, and nuts from their hometowns and offered them with their own hands to the prime minister.

He then took out double the silver to buy grain and urgently explained, “My lord, please believe that last time we really wanted to buy grain. Later, when we arrived at the lodging and opened the grain sacks, we found that everyone’s silver was still in their own bags, and the amount was not small.

We don’t know who put the silver in the bag. Now we brought it back with our own hands, and we brought enough silver to buy grain. Joseph did not reply, signaling the steward to take away the gifts and silver, then looked down at the eleven brothers kneeling on the ground. In twenty years, this was the first time he had looked at them so closely—so close, yet as if in a dream. He remained calm and greeted them in Egyptian: “Is your father, the old man you speak of, well?” Is he still around? Eleven people bowed their heads again: “Your servant, our father, is safe and well.” ”

Joseph lowered his head and looked intently at his brother Benjamin. Twenty years ago, the child they parted with was not yet ten years old; today he was a handsome young man. Back then, we thought our separation was just a brief farewell, but I never dreamed we’d meet again like this twenty years later. The younger brother looked normal, so it seemed the older brothers hadn’t made things difficult for him. Suppressing his excitement, Joseph asked, “Is the youngest brother you told me about really this one?” Really? My son, may God bless you! Benjamin looked up in thanks, meeting Joseph’s gaze.

In that instant, Joseph seemed to see the compassionate look in his brother’s face when his mother was alive, and also saw the sighs of his father’s toil after twenty years apart.

In that moment, Joseph seemed to see all the hardships he had endured once again. He turned to the butler and said, “Let them have their seats,” then quickly walked out.

He pressed his lips tightly together, walked into a room of his own, closed the door, and collapsed onto the bed, crying bitterly. Afraid outsiders would hear, he covered his cheeks and bit his lower lip, but tears streamed down his face and his whole body trembled uncontrollably. After a moment, he restrained himself, tried to calm down, wiped away his tears, washed his face, straightened his clothes, took a deep breath, and walked out slowly back to the dining room.

In the dining room, the steward had already seated eleven brothers around a row of tables, arranged from oldest to youngest according to Joseph’s morning instructions. Joseph sat alone at a table at the head of the table, watching his ten brothers and brothers eat together in a reserved but harmonious manner. Back then, when had they ever shared a meal so quietly and harmoniously?

Following Joseph’s arrangements, the steward ordered his servants to serve lavish dishes of wine and meat, each time giving Benjamin more than five times the amount, while treating the other ten brothers equally. Joseph observed secretly but saw no strange looks from his brothers toward his younger brother. He felt a bit relieved, but missed his elderly father thousands of miles away even more.

He calculated that there would be five years of drought, and to see his father, he had to bring him to Egypt. Before that, he had to leave his younger brother in Egypt first, so he could quickly bring his father back without worries.

Ten brothers, even though you don’t know I am Joseph, I have treated you with utmost kindness. Out of fear of God, I will not take revenge on you. Tomorrow morning, I will send you back to Canaan, and I fear we will never meet again in this lifetime. This meal was both a farewell and a final farewell. Joseph made up his mind, picked up his glass, and toasted the eleven brothers.

They quickly picked up their glasses and thanked them. Joseph put down his glass, feeling a bit more at ease. He gave him a look, and the supervisor walked over. Joseph quietly gave him a few instructions in his ear. Joseph’s brothers did not realize that these few commands, because of God’s intervention, would forever influence their lives and human history.